Tattvartha sutra

SR No.: 001074
Original Sutra Author: Umaswati, Umaswami
Author: Sukhlal Sanghavi
Publisher: Jain Sahitya Prakashan Mandir
Publication Year: 1977
Total Pages: 667
Language: Gujarati, Sanskrit
Classification: Book_Gujarati, Tattvartha Sutra, Philosophy, J000, J001, Tattvartha Sutra, & Tattvarth
File Size: 23 MB

Page 461

તત્ત્વાર્થસૂત્ર
केवलित संघधर्म देवावर्णवादा व्रिनमाहस्य । १४ । कषायोदयात्तीवात्मपरिणामश्चारित्रमोहस्य । १५ । बहवारम्भपरिग्रहत्वं च नारकस्यायुषः । १६ । माया तैर्यग्यानस्य । १७ ।
૨૬૪
अल्पारम्भपरिग्रहत्वं स्वभावमार्दवार्जव च मानु
षस्य | १८ |
निः शीलव्रतत्वं च सर्वेषाम् । १९ । सरागसंयमसंयमास यमाकामनिर्जराबालतपांसि देवस्य | २० |
arrasता विसंवादनं चाशुभस्य नाम्नः । २१ । विपरीतं शुभस्य । २२ ।
दर्शनविशुद्धिर्विनयसंपन्नता शीलवतेष्वनतिचारोsitaणं ज्ञानोपयोगसंवेगौ शक्तितस्त्यागतपसी संघसाधुसमाधिवैयावृत्त्यकरणम है दाचार्यबहुश्रुतप्रवचनभक्ति रावश्षका परिहाणिर्मार्ग प्रभावना प्रवचनवत्सलत्वमिति तीर्थकृत्त्वस्य । २६ ॥
परात्मनिन्दाप्रश से सदसद्गुणाच्छादनोद्भावने च नोचैत्रस्य । २४ ॥
तद्विपर्यया नीचैर्वृत्यनुत्सेको चोत्तरस्य । २५ । विघ्नकरणमन्तरायस्य । २६ ।
तत्प्रदोष, निलव, भत्सर, अंतराय, आसाहन, અને ઉપઘાત, એ જ્ઞાનાવરણુકમ તથા દેશનાવરણુકમના अधहेतु-भासव छे.

Translation AI Generated

Tattvarthasutra
A discourse on the nature of the soul, the doctrine of solitary assembly, and the auspiciousness of vows. 14. From the rise of passions comes the transformation of the self into delusion regarding conduct. 15. The numerous activities and acquisition are the result of a person's lifespan in hell. 16. Illusion is born from the knowledge of delusion. 17.
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The limited activity and the acquisition of it, along with the inherent qualities of gentleness and uprightness in humans. 18.
The absence of morality in all beings. 19. The restraint that is accompanied by passion, the restraint that is free from passion, the restraint of desirelessness, the detachment from worldly matters, and the discipline of the divine. 20.
The absence of communication, the name of impurity. 21. The contrary of purity. 22.
Pure perception, endowed with humility, the presence of virtue in those adorned with conduct, the absence of excessive conduct, knowledge, usefulness, enthusiasm, and strength that leads to the accomplishment of the vows of the community's ascetics, the teachings of the well-versed, devotion to the revered ones, and integrated conduct of the Tirthankara. 26.
The defamation of the self, the praising of qualities that are both real and unreal, and their foundation upon the inner realities. 24.
The opposite of those with low conduct, and the non-discrimination of the higher. 25. The creation of obstacles and hindrances. 26.
The aforementioned, negligence, hatred, obstacles, unbearable situations, and affliction, are indeed the veils of knowledge and teaching, which hinder.