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Chapter - Sutra-43-44
249 This meaning must have been indicated by them. If this concept is correct, one should say that the sutrakara intended the word "anādi" to mean "acceptable by scripture" and the word "ādīman" to mean "directly perceivable." If this concept is real, then there will be no flaw concerning the result with respect to the supportive section. According to this meaning, the direct and simple division becomes that the dharmāstikāya, ākāśāstikāya, and chavāstikāya are the anāropī (non-formed) substances, which have results that are anādi, i.e., acceptable by scripture, and pudgala (matter) has results that are ādīman, i.e., directly perceivable; and although they are non-formed, the results of jīva (soul) are ādīman, i.e., directly perceivable, meaning that its residual results are accessible by scripture.| SR No. | 001074 |
| Book Title | Tattvartha sutra |
| Original Sutra Author | Umaswati, Umaswami |
| Author | Sukhlal Sanghavi |
| Publisher | Jain Sahitya Prakashan Mandir |
| Publication Year | 1977 |
| Total Pages | 667 |
| Language | Gujarati, Sanskrit |
| Classification | Book_Gujarati, Tattvartha Sutra, Philosophy, J000, J001, Tattvartha Sutra, & Tattvarth |
| File Size | 23 MB |