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153. Non-violence and other related concepts are defined as the absence of harmful intentions. 4. It is only suffering. 5. Friendliness, joy, compassion, and equanimity are traits of beings experiencing pain. 6. The nature of the world and the self exists for the sake of detachment and renunciation. 7. Due to negligent practice, causing harm to life forms is violence. 8. The naming of something non-existent is falsehood. 9. Taking what is not given is theft. 10. Sexual activity is non-celibate. 11. Delusion is attachment. 12. One who has no injury is a vow-taker. 13. The householder and the non-householder are both involved. 14. The minor vows have a householder. 15.
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________________ १५३ हिंसादिष्विहामुत्र चापायावद्यदर्शनम् ॥ ४ ॥ दुःखमेव वा ॥ ५ ॥ मैत्रीप्रमोदकारुण्यमाध्यस्थ्यानि सत्त्वगुणाधिकक्लिश्यमानाविनेयेषु ॥ ६ ॥ जगत्कायस्वभावौ च संवेगवैराग्यार्थम् ॥ ७ ॥ प्रमत्तयोगात् प्राणव्यपरोपणं हिंसा ॥ ८ ॥ असदभिधानमनृतम् ॥ ९ ॥ अदत्तादानं स्तेयम् ॥ १० ॥ मैथुनमब्रह्म ॥ ११ ॥ मूर्छा परिग्रहः ॥ १२ ॥ निःशल्यो व्रती ।। १३ ॥ अगार्यनगारश्च ॥ १४ ॥ अणुव्रतोऽगारी ॥ १५ ॥ १ -मुत्रापाया -स० रा० श्लो०। २ सिरसेन ४ छे , सा सूत्रना 'व्याधिप्रतीकारत्वात् कण्डपरिगतत्वाच्चाब्रह्म' तथा 'परिग्रहेष्वप्राप्तप्राप्तनष्टेषु काङ्क्षाशोको प्राप्तेषु च रक्षणमुपभोगे वाऽवितृप्तिः' ॥ ભાષ્યવાકયોને કોઈ સૂત્ર માને છે. ३ -माध्यस्थानि च स० –स० रा० श्लो० । ४ -वौ वा सं० -स० रा० श्लो०। . Jain Education International For Private & Personal Use Only www.jainelibrary.org
SR No.001074
Book TitleTattvartha sutra
Original Sutra AuthorUmaswati, Umaswami
AuthorSukhlal Sanghavi
PublisherJain Sahitya Prakashan Mandir
Publication Year1977
Total Pages667
LanguageGujarati, Sanskrit
ClassificationBook_Gujarati, Tattvartha Sutra, Philosophy, J000, J001, Tattvartha Sutra, & Tattvarth
File Size23 MB
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