Tattvartha sutra

SR No.: 001074
Original Sutra Author: Umaswati, Umaswami
Author: Sukhlal Sanghavi
Publisher: Jain Sahitya Prakashan Mandir
Publication Year: 1977
Total Pages: 667
Language: Gujarati, Sanskrit
Classification: Book_Gujarati, Tattvartha Sutra, Philosophy, J000, J001, Tattvartha Sutra, & Tattvarth
File Size: 23 MB

Page 179

१५४
दिग्देशानर्थदण्डविरतिसामायिकपौषधोपवासोपभोगपरिभोगपरिमाणातिथिसंविभागवतसंपन्नश्च ॥ १६ ॥ ___ मारणान्तिकी संलेखनां जोषिता ॥ १७ ॥ शङ्काकाङक्षाविचिकित्सान्यदृष्टिप्रशंसासंस्तवाः सम्यग्दृष्टरतिचाराः ॥ १८ ॥ व्रतशोलेषु पञ्च पञ्च यथाक्रमम् ॥ १९ ॥ बन्धवधच्छविच्छेदातिभारारोपणान्नपाननिरोधाः५ ॥२०॥
५
मिथ्योपदेशरहस्याभ्याख्यानकूटलेखक्रियान्यासापहारसाकारमन्त्रभेदाः ॥ २१ ॥
स्तेनप्रयोगतदाहृतादानविरुद्धराज्यातिक्रमहीनाधिकमानोन्मानप्रतिरूपकव्यवहाराः ॥ २२ ॥
१ -यिकपोषधो० -स० रा० श्लो०।
२ -परिभोगातिथि -भा० । सिरसेननी वृत्तिमा ॥ सूत्रनुं ભાષ્ય છે તેમાં પણ પરિમાણુ શબ્દ છે નહિ જુઓ વૃત્તિ પૃ. ८3, पं. १२
३ नुमेगुती विवेयन पृ० ३०४ टि० १। ४ सल्लेखनां स० रा० श्लो०। ५ -रतीचाराः -भा० सि० रा० श्लो। ६ -वधच्छेदाति० -स० रा० श्लो० । ७ -रहोभ्या० -स० रा० श्लो० ।

Translation AI Generated

154
Abandoning the punishment for wrong deeds and engaging in samayika, fasting, and observing limits regarding food and consumption, sharing hospitality and wealth with the guests, and being endowed with various accomplishments. ॥ 16 ॥ The ending of the cycle of killing leads to the perfection of self-purification. ॥ 17 ॥ The doubts and expectation of uncertainty, praises for new perceptions and commendation in the right perspective of conduct. ॥ 18 ॥ The five vows in order twice. ॥ 19 ॥ Restraints on food and drink due to attachment to the control over the consumption of food and other matters. 5 ॥ 20 ॥
The hidden meanings of false teachings, explanations of their intricacies, the essence of actions, and various obstacles in ritual practice. ॥ 21 ॥
Conduct and instances arising from theft contrary to the state's principles, unblemished exceptionality without deviation, gainful self-esteem, and actions similar in nature, leading to wrongful partiality. ॥ 22 ॥