Tattvartha sutra

SR No.: 001074
Original Sutra Author: Umaswati, Umaswami
Author: Sukhlal Sanghavi
Publisher: Jain Sahitya Prakashan Mandir
Publication Year: 1977
Total Pages: 667
Language: Gujarati, Sanskrit
Classification: Book_Gujarati, Tattvartha Sutra, Philosophy, J000, J001, Tattvartha Sutra, & Tattvarth
File Size: 23 MB

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१५०
४ इन्द्रियकषायाव्रतक्रियाः हा० सि० । स० रा० श्लो० तथा माण्यमान्य पाठमा 'अव्रत' ०४ प्रथम छे. सिद्धसेन टीड उरे छे ત્યારે તેમની સમક્ષ પ્રથમ इन्द्रिय' पाठ છે. સિદ્ધસેને સૂત્ર ભાષ્યની અસંગતિ દૂર કરવા પ્રયત્ન કર્યાં છે. .
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तीव्रमन्दज्ञाताज्ञातभाववीर्याधिकरणविशेषेभ्यस्तद्विशेषः
।७।
अधिकरणं जीवाजीवाः ॥ ८ ॥
आद्यं संरम्भसमारम्भारम्भयोगकृतकारितानुमतकषायविशेषैस्त्रिस्त्रिस्त्रिश्चतुश्चैकशः ।। ९ ।। निर्वर्तनानिक्षेपसंयोगनिसर्गाद्विचतुद्वित्रिभेदाः तत्प्रदोषनिह्नवमात्सर्यान्तरायासादनोपघाता ज्ञानदर्शना
परम् ॥१०॥
वरणयोः ॥ ११ ॥
दुःखशोकतापाक्रन्दनवधपरिदेवनान्यात्मपरोभयस्थान्यसद्वे
द्यस्य ॥ १२ ॥
भूतवत्यनुकम्पा दानं सरागसंयमादियोगः
क्षान्तिः
शौचमिति सद्यस्य ॥ १२ ॥
केवलिश्रुतसङ्घधर्म देवावर्णवादी दर्शनमोहस्य ॥ १४ ॥ कषायोदयात्तीव्रात्मपरिणामश्चारित्रमोहस्य ॥ १५ ॥
स० रा० श्लो० ।
3
१ - भावाधिकरणवीर्यविशे०
२ भूतव्रत्यनुकम्पादानसरागसंयमादियोगः - स० रा० इलो० ।
३ तीव्रपरि० स० रा० श्लो० ।
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Translation AI Generated

150
4 The conduct of the vow of sensory passion, Ha Sī. S. Rā. Ślō. Thus in the Mān'yamān'yā text the first is 'A vrata' 04 is mentioned. Siddhasena has stated that the first 'Indriya' text is before them. Siddhasena has made efforts to clarify the inconsistencies in the sutra commentary.
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Intense passion, knowledge, unrecognized being, virtue, specific topics are distinct.
7.
Subjects are Jīvā and Ajīvā. 8.
The first is those types characterized by the intensity of passions as determined by their causes of initiation, initiation, the arisen state, and the conditions caused by passions. 9.
Divided by the influences of activity based on natural disposition, types of conditions—ten kinds of impurities, wrong knowledge, clarity of perception.
10.
In the choices. 11.
Suffering, sorrow, heat, cries, deaths, entrapments, and conditions that may harm one or another. 12.
Compassion and giving to those in need, meditative discipline with attachment, forbearance, purity, these are immediate. 12.
The complete scripture congregation of the law of the gods, the non-divisive doctrine of deluded perception. 14. The rise of passion leads to the intense transformation of frivolity and delusion in conduct. 15.
S Rā Ślō.
1 - The specific virtue of the subject.
2 Compassion towards beings and the giving of gifts along with meditative discipline - S Rā Ilō.
3 Intense transformation - S Rā Ślō.

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