Tattvartha sutra

SR No.: 001074
Original Sutra Author: Umaswati, Umaswami
Author: Sukhlal Sanghavi
Publisher: Jain Sahitya Prakashan Mandir
Publication Year: 1977
Total Pages: 667
Language: Gujarati, Sanskrit
Classification: Book_Gujarati, Tattvartha Sutra, Philosophy, J000, J001, Tattvartha Sutra, & Tattvarth
File Size: 23 MB

Page 159

१३४
स्पर्शनरसनघ्राणचक्षुःश्रोत्राणि ॥ २० ॥ स्पर्शरसगन्धवर्णशब्दास्तेषामर्थाः ॥ २१ ॥ श्रुतमनिन्द्रियस्य ॥ २२ ॥ वाय्वन्तानामेकम् ॥ २३ ॥ कृमिपिपीलिकाभ्रमरमनुष्यादीनामेकैकवृद्धानि ॥२४॥ संज्ञिनः समनस्काः ॥ २५ ॥ विग्रहगतौ कर्मयोगः ॥ २६ ॥ अनुश्रेणि गतिः ॥ २७ ॥ अविग्रहा जीवस्य ॥ २८ ॥ विग्रहवती च संसारिणः प्राक् चतुर्यः ॥ २९ ॥ एकसमयोऽविग्रहः ॥ ३० ॥
१ -तदर्थाः --स० रा० श्लो० । 'तदर्थाः' मा समस्त५६ બરાબર નથી—એ શંકાનું સમાધાન અકલંક-વિદ્યાનંદે કર્યું છે. orयारे श्वे० ३२ असमरत श! माटे छे तेनु समाधान ४२ छे.
२ वनस्पत्यन्तानामेकम् –स० रा० श्लो०। રૂ સિદ્ધસેન કહે છે કે કેઈ સૂત્રમાં મનુષ્ય પદને અનાર્થ માને છે.
४ सिरसेन डे छे / 21 सूत्र पछी 'अतीन्द्रियाः केवलिनः' मे सूत्र माने छे.
५ एकसमयाऽविग्रहा -स० रा० श्लो० ।

Translation AI Generated

134
Touch, taste, smell, sight, and hearing. (20) The meanings of touch, taste, smell, color, and sound. (21) These are for the mind of the senseless. (22) For the air beings, there is one (25) Each has its own growth, such as in worms, ants, bees, and humans. (24) Those who are conscious and aware. (25) In the state of the body, there is the action of yoga. (26) The movement is sequential. (27) There is no conflict for the soul. (28) The embodied beings of the world were previously fourfold. (29) At one time, there is no conflict. (30)
1 - The meanings are mentioned in the source (sutta). 'The meanings' do not refer to all (56) – this resolution of doubt has been made by Akalanka-Vidyananda.
2 - For the end of vegetation, one (sutta) suggests that in some scriptures, the human position is considered futile.
4 - It is mentioned that in the end of the 21st sutta, ‘those beyond the senses are simply the omniscients’.
5 - At one time, there is no conflict. (sutta).