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This is a book. It mentions the inscriptions numbered 40, 42, 43, 47, 50, 105, and 108, along with references and connections. In the first three inscriptions, it is stated through the "Pad" that in inscription number 108, it is written in the lineage of Umāsvāti by Kundakunda. References to the original verses have also been made on page 158 of Swāmī Samantabhadra. The oldest inscription among these is number 47, which is dated to the year 1037 CE.
2. The revered master lived in the sixth century Vikrama. For more specific information, refer to pages 141 to 143 of "Swāmī Samantabhadra." Even at this time, I do not fully understand the meaning in the Swetāmbara language. There are many doubts regarding this, and I am not prepared to discuss them yet.
3. In the Digambara tradition, there exists some branch called “3na,” but I am not yet aware of anything about it, nor do I have any special information regarding the lineage of monks or the position of the reader. However, in the book "Jinendra Kalyānānuyday," the terms 'reader' have been used concerning Kundakunda and Umāsvāti in the explanation of Anvayāvalikā, as is clear from the following verse:
"Puṣpadanto bhūtabalir jinacandro muniḥ punaḥ।
Kundakundamunīndro Umāsvātivācakasamjñitau॥"
4. The connection between Kundakunda and Umāsvāti has been mentioned in reference number 2. Up to this point, I have not yet investigated the relation of Umāsvāti to Kundakunda.| SR No. | 001074 |
| Book Title | Tattvartha sutra |
| Original Sutra Author | Umaswati, Umaswami |
| Author | Sukhlal Sanghavi |
| Publisher | Jain Sahitya Prakashan Mandir |
| Publication Year | 1977 |
| Total Pages | 667 |
| Language | Gujarati, Sanskrit |
| Classification | Book_Gujarati, Tattvartha Sutra, Philosophy, J000, J001, Tattvartha Sutra, & Tattvarth |
| File Size | 23 MB |