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20. Memory of the self, and divine knowledge arising from self-control such as omniscience and other manifestations (2, 39 and Charanavidhi and other attainments 3, 16 onwards). (1, 12, and 10, 7 commentary). 21. Kevalajñāna (10, 1). 21. Insight-based liberating knowledge (3, 14). 22. Good, bad, auspicious - 22. White, black, auspicious white and not auspicious, neither bad black and non-bad as the fourfold nature of karma. The fourfold karma of caste (4, 7).
Apart from this, there are also some matters where one aspect is emphasized in one philosophy and another aspect in a different philosophy, making that matter a specific subject or characteristic of that particular philosophy. For example, the principle of karma in Buddhism and the fundamental principles of karma in Vyagghapajjha are indeed described in that philosophy; nevertheless, Jain philosophy has evolved a comprehensive and profound scripture concerning that principle which is not observed in any other philosophy. Therefore, when describing the principle of karma in Charitramīmāṃsā, the Jain agreement states:
1. In the Buddhist philosophy, there are five abhijñānas in place of this. “Dharmasaṅgraha” p. 4, and “Abhidhammastha Saṅgaho,” paragraph 9, paragraph 24
2. 2, 3-14| SR No. | 001074 |
| Book Title | Tattvartha sutra |
| Original Sutra Author | Umaswati, Umaswami |
| Author | Sukhlal Sanghavi |
| Publisher | Jain Sahitya Prakashan Mandir |
| Publication Year | 1977 |
| Total Pages | 667 |
| Language | Gujarati, Sanskrit |
| Classification | Book_Gujarati, Tattvartha Sutra, Philosophy, J000, J001, Tattvartha Sutra, & Tattvarth |
| File Size | 23 MB |