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84. The aspect of violence and others. 14. By the counter-perspective, recognizing the faults in worldly and otherworldly violence, it is necessary to abandon such dispositions (2, 33-34).
15. In the view of Vikini, the feeling of suffering is inherent in all karmic accumulations, and thus they should be renounced (5). (2, 15).
16. The four feelings of friendship, etc. (7, 6).
17. The four types of reasoning: savitarka (with reasoning), nirvitarka (without reasoning), savichara (with thought), and nirvichara (without thought) are the four types of Shukladhyana and four types of Sampragyata samadhi (1, 16, and 41, 44).
18. Nirjara and mukti (liberation) - partial destruction - is the ultimate and all-encompassing (2, 25).
19. Knowledge-conjoined character is the same as the distinction of nirjara and moksha with the aim of the same destruction (1. 1).
1. These four feelings are termed ‘Brahma-vihara’ in the Buddhist tradition and are emphasized greatly.
2. The distinctions of these four meditative states are well-known in Buddhist philosophy.
3. In Buddhist philosophy, this is referred to as nirvana, which is the third noble truth.| SR No. | 001074 |
| Book Title | Tattvartha sutra |
| Original Sutra Author | Umaswati, Umaswami |
| Author | Sukhlal Sanghavi |
| Publisher | Jain Sahitya Prakashan Mandir |
| Publication Year | 1977 |
| Total Pages | 667 |
| Language | Gujarati, Sanskrit |
| Classification | Book_Gujarati, Tattvartha Sutra, Philosophy, J000, J001, Tattvartha Sutra, & Tattvarth |
| File Size | 23 MB |