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3. Kṛta and akṛta are types of asrava (6, 5).
4. Pleasant and painful auspicious and inauspicious asava (6, 3-4).
5. Wrong perception has five blind causes (8, 1).
6. The predominance of wrong perception's beginning.
7. The soul and the body have a different relationship (8, 2-3).
8. Bondage is the cause of auspicious and inauspicious results.
9. Beginningless, wrong perception is dependent (8, 3).
10. The nature of karmas is based on kṛta (6, 5).
11. The cessation of asrava is samvara (9, 1).
12. Gupti, samiti, etc., and various penances are means of samvara (9, 2-3).
13. Non-violence, etc., is the great vow (7, 1).
3. Kiliṣṭa and akiliṣṭa are types of karmāśaya (2, 12).
4. The auspicious and inauspicious karmāśaya of pleasure and pain (2, 14).
5. Ignorance, etc., are five blind klesha (2, 3).
6. The predominance of ignorance (2, 4).
7. The unique relation of puruṣa and prakṛti is all (2, 2009).
8. The relation of puruṣa and prakṛti is the cause of suffering (2, 17).
9. Beginningless sacrifice is dependent on ignorance (2, 24).
10. The root of the generation of karmic results is klesha (2, 13).
11. The cessation of activities is also (1, 2).
12. Yama, niyama, etc., and practice, detachment, etc., are means of yoga (1, 12 and 2, 1).
13. Sābhauṃ (2, 30).| SR No. | 001074 |
| Book Title | Tattvartha sutra |
| Original Sutra Author | Umaswati, Umaswami |
| Author | Sukhlal Sanghavi |
| Publisher | Jain Sahitya Prakashan Mandir |
| Publication Year | 1977 |
| Total Pages | 667 |
| Language | Gujarati, Sanskrit |
| Classification | Book_Gujarati, Tattvartha Sutra, Philosophy, J000, J001, Tattvartha Sutra, & Tattvarth |
| File Size | 23 MB |