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________________ 704 laukika draSTi ane alaukika draSTimAM moTo bheda che rALaja, bhAdaravA suda 8, 1952 laukika draSTi ane alaukika draSTimAM moTo bheda che. laukika draSTimAM vyavahAranuM mukhyapaNuM che, ane alaukika draSTimAM paramArthanuM mukhyapaNuM che. manuSyadehanuM jaina ane bIjA badhA mArgamAM vizeSapaNuM ane amUlyapaNuM kahyuM che te satya che, paNa jo tethI mokSasAdhana karI zakAya to ja tenuM vizeSapaNuM ane amUlyapaNuM che. manuSyAdi vaMzanI vRddhi karavI e vicAra laukika draSTino che; paNa manuSyane yathAtathya yoga thaye kalyANano avazaya nizcaya karavo tathA prApti karavI e vicAra alaukika draSTino che. jo ema ja TharAvavAmAM AvyuM hoya ke krame karIne ja sarva saMga-parityAga karavo to te yathAsthita vicAra kahevAya nahIM. kemake pUrve kalyANanuM ArAdhana karyuM che evA kaMIka uttama jIvo nAnI vayathI ja utkRSTa tyAga pAmyA che. zukadevajI, jaDabharatAdinA prasaMga bIjA darzanamAM te arthe draSTAMtarUpa che. jo evo ja niyama bAMdhyo hoya ke gRhasthAzrama ArAdhyA vinA tyAga thAya ja nahIM to pachI tevA parama udAsIna puruSane tyAgano nAza karAvI kAmabhogamAM doravA barAbara upadeza kahevAya; ane mokSasAdhana karavArUpa je manuSyabhavanuM uttamapaNuM hatuM, te TALIne, sAdhana prApta thaye, saMsAra-sAdhanano hetu karyo kahevAya. vaLI ekAMte evo niyama bAMdhyo hoya ke brahmacaryAzrama, gRhasthAzramAdi krame karI ATalAM ATalAM varSa sudhI sevIne pachI tyAgI thavuM to te paNa svataMtra vAta nathI. tathArUpa AyuSya na hoya to tyAgano avakAza ja na Ave. vaLI jo aputrapaNe tyAga na karAya ema gaNIe to to kaMIkane vRddhAvasthA sudhImAM paNa putra thatA nathI, te mATe zuM samajavuM ? jainamArgano paNa evo ekAMta siddhAMta nathI ke game te vayamAM game tevA mANase tyAga karavo; tathArUpa satsaMga sadgurUno yoga thaye, vizeSa vairAgyavAna puruSa, sapuruSane Azraye tyAga nAnI vayamAM kare to tethI teNe tema karavuM ghaTAratha nathI ema jina siddhAMta nathI; tema karavuM yogya che ema jina siddhAMta che, kemake apUrva evAM sAdhano prApta thaye bhogAdi sAdhano bhogavavAnA vicAramAM paDavuM ane tenI prApti arthe prayatna karI tene amuka varSa sudhI bhogavavAM ja, e to je mokSasAdhanathI manuSyapaNAnuM uttamapaNuM hatuM, te TALI pazuvata karavA jevuM thAya. iMdriyAdi zAMta thayAM nathI, jJAnI puruSanI draSTimAM haju je tyAga karavAne yogya nathI evo maMda vairAgyavAna athavA mohavairAgyavAnane tyAga levo prazasta ja che ema kaMI jina siddhAMta nathI.
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________________ prathamathI ja jene satsaMgAdika joga na hoya, tathA pUrvanA uttama saMskAravALo vairAgya na hoya te puruSa kadApi AzramapUrvaka pravarte to tethI teNe ekAMte bhUla karI che ema na kahI zakAya, joke teNe paNa rAtridivasa utkRSTa tyAganI jAgRti rAkhatAM pUrvaka gRhasthAzramAdi karavuM prazasta che. uttama saMskAravALA puruSo gRhasthAzrama karyA sivAya tyAga kare tethI manuSyaprANInI vRddhi aTake, ane tethI mokSasAdhananAM kAraNa aTake e vicAravuM alpa draSTithI yogya dekhAya, kemake pratyakSa manuSyadeha je mokSasAdhanano hetu thato hato tene rokIne putrAdinI kalpanAmAM paDI, vaLI teo mokSasAdhana ArAdhaze ja evo nizcaya karI tenI utpatti mATe gRhAzramamAM paDavuM, ane vaLI tenI utpatti thaze e paNa mAnI vALavuM; ane kadApi te saMyogo banyA to jema hAla putrotpatti mATe A puruSane aTakavuM paDyuM hatuM tema tene paNa aTakavuM thAya tethI to koIne utkRSTa tyAgarUpa mokSasAdhana prApta thavAno joga na AvavA devA jevuM thAya. vaLI koI koI uttama saMskAravAna puruSonA gRhasthAzrama pahelAMnA tyAgathI vaMzavRddhi aTakavAno vicAra laIe to tevA uttama puruSanA upadezathI aneka jIvo je manuSyAdi prANIno nAza karatAM DaratA nathI teo upadeza pAmI vartamAnamAM tevI rIte manuSyAdino nAza karatAM kema nA aTake ? tathA zubhavRtti pAmavAthI pharI manuSyapaNuM kema na pAme ? ane e rIte manuSyanuM rakSaNa tathA vRddhi paNa saMbhave. alaukika draSTimAM to manuSyanI hAni vRddhi Adino mukhya vicAra nathI; kalyANa akalyANano mukhya vicAra che. eka rAjA jo alaukika draSTi pAme to potAnA mohe hajAro manuSyaprANIno yuddhamAM nAza thavAno hetu dekhI ghaNI vAra vagara kAraNe tevAM yuddho utpanna na kare, tethI ghaNA mANasono bacAva thAya ane tethI vaMzavRddhi thaI ghaNA mANaso vadhe ema paNa vicAra kema na laI zakAya ? iMdriyo atRpta hoya, vizeSa mohapradhAna hoya, mohavairAgye mAtra kSaNika vairAgya Ugyo hoya ane yathAtathya satsaMgano joga na hoya to tene sAdhupaNuM ApavuM prAye prazasta kahI na zakAya, ema kahIe to virodha nahIM; paNa uttama saMskAravALA ane mohAMdha, emaNe sarvee gRhasthAzrama bhogavIne ja tyAga karavo evo pratibaMdha karatAM to AyuSyAdinuM aniyamitapaNuM, prApta joge tene dUra karavApaNuM e Adi ghaNA virodhathI mokSasAdhanano nAza karavA barAbara thAya, ane jethI uttamapaNuM TharatuM hatuM te na thayuM to pachI manuSyapaNAnuM uttamapaNuM paNa zuM che ? e Adi aneka prakAre vicAra karavAthI laukika draSTi TaLI alaukika draSTie vicArajAgRti thaze. vaDanA TeTA ke pIpaLanA TeTAnuM rakSaNa paNa kaMI tenA vaMzavRddhine arthe karavAnA hetuthI abhakSya kahyuM nathI. temAM komaLapaNuM hoya che tyAre anaMtakAyapaNAno saMbhava che. tethI tathA tene badale bIjI ghaNI cIjothI cAlI zake tevuM che chatAM te ja grahaNa karavI e vRttinuM ghaNuM mudrapaNuM che, tethI abhakSya kahyAM che, te yathAtathya lAgavA yogya che.
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________________ pANInA TIpAmAM asaMkhyAta jIva che e vAta kharI che, paNa tenuM pANI pIvAthI pApa nathI ema kahyuM nathI. vaLI tene badale gRhasthAdine bIjI vastuthI cAlI zakatuM nathI tethI aMgIkAra karAya che; paNa sAdhune to te paNa levAnI AjJA prAye ApI nathI. jyAM sudhI bane tyAM sudhI jJAnIpuruSanAM vacanane laukika draSTinA AzayamAM na utAravA yogya che ane alaukika draSTie vicAravA yogya che. te alaukika draSTinAM kAraNo sAmA jIvane haiye jo besADI zakavAnI zakti hoya to besADavAM, nahIM to potAnuM e viSemAM vizeSa jANapaNuM nathI ema jaNAvavuM tathA mokSamArgamAM kevaLa laukika vicAra hoto nathI e Adi kAraNo yathAzakti darzAvI banatuM samAdhAna karavuM, nahIM to bane tyAM sudhI tevA prasaMgathI dUra rahevuM e ThIka che.