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________________ mahAvIra kI unmukta vicAra-krAntiH anekAnta-darzana (DaoN. zrI. rAjendrakumAra baMsala) satyAnveSaNa kA AdhAra dRSTA eka, dRSTi aneka : anekAMta darzana : cetana evaM jar3a jagata vividhatA liye huye hai / pratyeka padArtha jagata kI pratyeka vastu anaMta guNa evaM dharmAtmaka hai / guNa se kA apanA-apanA svabhAva yA viziSTa guNa-dharma hotA hai jinakI tAtparya vastu ke nirapekSa svabhAvarUpa guNoM se hai, jo binA kisI parisImA meM unakI avasthA meM nita parivartana hotA rahatA hai / apekSA ke vastu meM vidyamAna rahate haiM aura jinakI avasthAoM me padArthoM ke guNa-dharma kI avasthAoM kA parivartana bhI bhinna-bhinna sadaiva parivartana hotA rahatA hai / jaise AtmA ke jJAna, darzana, dRSTikoNoM ke anusAra vicAra, ciMtana evaM abhivyakti kA viSaya ___ AnaMda, sukha evaM zakti Adi ye guNa haiM / dharma kA tAtparya vastu ke banatA hai / pratyeka vyakti kI jJAna-kSamatA, ruci, prakRti evaM una paraspara virodhI pratIta hone vAle guNoM se hai jo sApekSa rUpa se dRSTikoNa Adi pRthaka-pRthaka hote haiM / inakI vibhinnatA evaM vastu meM vidyamAna rahate haiM jaise AtmA kI nityatA-anityatA, vividhatA eka sAmAnya tathya hai jabaki ekatA-samAnatA apavAda / vItarAgatA-rAgatA evaM zuddhatA-azuddhatA Adi / AtmA ke ye svarUpa hI prApta hotI hai| guNarUpa sApekSika dRSTi ke viSaya haiN| padArthoM kI svabhAvagata rahasyAtmakatA, parivartanajanya vividhatA, AtmA nitya (zAzvata) hote huye bhI saMsAra avasthA meM vicitratA evaM jJAtA ke dRSTikoNoM kI bhinnatA Adi kAraNoM se dehAzrita parivartana kI prakriyA ke kAraNa anitya bhI hai / isI padArthoM kA svarUpa dRSTibheda evaM matabheda kA viSaya banatA hai / isI prakAra svabhAva dRSTi se AtmA vItarAgI, zuddha evaM anaMta jJAna se kAraNa vizva meM vastu svarUpa kI yathArthatA ke sambandha meM vivAda paripUrNa hai kintu vartamAna saMsAra avasthA meM yaha rAgI, azuddha evaM matabheda, virodha, vaimanasya evaM viSamatA yukta vyavasthA sarvatra ajJAnI bhI hai| yaha dharma paraspara virodhI jaise avazya pratIta hote dikhAyI detI hai / vaicArika stara para ekAMtavAdI dRSTikoNa evaM hai kintu yaha virodha vastu ke svabhAva ke anusAra saMbhAvya stara taka Agraha ke kAraNa hI mAnava itihAsa kI USAkAla se lekara aba hI hote haiM jaise AtmA kI nityatA evaM anityatA dharma Adi, na taka vizva meM sarvatra apriya evaM AtmaghAtI ghaTanAyeM ghaTatI rahI haiM ki caitanyatA-acaitanyatA / yahAM yadi AtmA acaitanyatva ko prApta jisase satyAnveSaNa kA mArga avaruddha huA hai aura satya jJAna kI ho jAve to vaha apanA svabhAva hI kho degA, jo kabhI saMbhava nahIM paridhi ke pare hotA gayA hai / satya kA upAsaka pujArI ajJAnatA hai| ke gahvara meM bhramita hotA rahA hai / astu AtmotthAna evaM svaccha mA vastu ke guNa-dharmoM kI avasthA meM UrdhvagAmI yA adhogAmI sAmAjika sambandhoM kI sthApanA hetu vaicArika kSetra meM unmukta cakrIya parivartana sadaiva hote rahate hai jisakA pariNAma vikAsa evaM ciMtana Avazyaka hai| patana ke rUpa meM dRSTigocara hotA hai | vastu svabhAva ke kAraNa yaha unmukta - ciMtana : AsthA kI dizA: parivartana anAyAsa na hokara kramabaddha rUpa se hotA hai | parivartana mana ke vicAra evaM ciMtana kI prakriyA svastha evaM unmukta ho, kI yaha prakriyA vastu ke trikAlI guNa-dharma kI dhurI se saMcAlita yaha isa bAta para nirbhara karatA hai ki cetana evaM jar3a jagata ke hotI hai| dUsare zabdoM meM niraMtara parivartanazIla vastueM apane svabhAva svarUpa tathA unake sambandhoM ke prati hamArI mAnyatA kaisI hai / yadi evaM sattA se vilaga-vicalita nahIM hotI / yahI unakI zAzvatatA hamArI mAnyatA vastu svarUpa ke anaMta guNa-dharma evaM unake evaM dhruvatva kA kAraNa hai / vastu svabhAva kI isa vizeSatA ke pAravatanazIla svarUpa ke anarUpa ho. to nizcita hI hama yathArtha kAraNa isake sambandha meM matabheda paidA honA svAbhAvika hai| yaha satya ke nikaTa hoMge / kintu yadi hamArI dRSTi sthUla rUpa se matabheda vastu svarUpa meM na hokara jJAtA kI dRSTi meM hotA hai / vastu vastusvarUpa kI mAtra bAhya avasthA para hI ho aura vaha bhI "karele svarUpa to jaisA hai, vaisA hI hai | jaba vizAla yA anekAMtavAdI aura nIma car3he" ke anusAra ekAntika Agrahayakta ho to jada dRSTi se usakA avalokana kiyA jAtA hai taba vasta svarUpa ke cetana padArthoM ke sambandhoM ke prati hama anabhijJa hI raheMge / aisI virATa satya kA darzana ho jAtA hai anyathA nahIM / aikAMtika evaM sthiti meM vastu svarUpa kA yathArtha jJAna hameM nahIM ho sakegA aura AgrahI dRSTi se vastu ke satyAMza hamArI sthiti "kUpamaNDUka" jaisI hogI / itanA hI nahIM satyAnveSaNa kA hI bodha ho pAtA hai / isa bhI dRSTi kI vizAlatA ke abhAva meM asaMbhava hai / satyAnveSI prakAra vastu ke anaMta guNa evaM dharmoM vyakti mAnasika dharAtala para vividha vaicArika prayoga vastusvarUpa kA bodha aneka anaMta dRSTikoNoM se ke aneka dharmAtmaka svabhAva ke anusAra unmukta ciMtana-paddhati dvArA hI ho sakatA hai / isameM eka dRSTA karatA hai jise jaina darzana meM anekAMta darzana ke nAma se sambodhita aneka dRSTiyoM se vastu svarUpa ko kiyA gayA hai| dekhatA hai / yahI anekAMta darzana kA udghoSa hai| aura nAdArthoM ke sambandha yathArtha jJAna hamanA hI nahIM satyAnveSI zrImad jayantasenasUri abhinandana graMtha / vizleSaNa (73) vicitra bAtoM se bharA huA hai yaha saMsAra / jayantasena nija hita kI, bAta karo svIkAra ||
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________________ anekAMta kA saiddhAntika pahalU : anekAMta "aneka" aura "aMta" ina do zabdoM se milakara banA hai| aneka kA artha hai eka se adhika, jo do se lekara anaMta saMkhyA taka ho sakate hai | "aMta" kA artha vastu ke guNa evaM dharma se hotA hai / jaba "aneka" zabda kA upayoga vastu ke guNoM ke sadabhama kiyA jAtA hai taba usakA tAtparya vasta ke anaMta gaNoM se hotA hai aura taba "aneka" zabda kA upayoga do ke saMdarbha meM kiyA jAtA hai taba usakA tAtparya vastu ke do virodhI pratIta hone vAle dharmoM se hotA hai / isa prakAra anaMta guNa tathA paraspara viruddha pratIta hone vAle do dharmoM kA eka hI vastu meM sadbhAva svIkAra karanA anekAMta hai / vyAvahArika dRSTi se anaMta guNa-dharma se yukta jar3a cetana vastuoM ke sarvaaMza jJAna hetu unheM aneka evaM sampUrNa dRSTikoNoM se avalokana karanA hI anekAMta hai| vastu ke guNa nirapekSa hote haiM, jinakA jJAna aikAMtika dRSTikoNa yA naya paddhati se hotA hai / yaha aikAMtika dRSTi bhI do prakAra kI hotI hai| samyak ekAMta evaM mithyA ekAMta | jaba vastu ke guNoM ko sApekSa dRSTikoNa (naya) se dekhA jAtA hai taba vaha samyak ekAMta kahalAtA hai aura jaba unheM nirapekSa dRSTikoNa se dekhA jAtA hai to vaha mithyA ekAMta kahalAtA hai / samyak ekAMta se vastusvarUpa ke aMza kA yathArtha jJAna hotA hai jabaki mithyA ekAMta se usake aMza kA ayathArtha jJAna hotA hai kyoMki isameM anya guNoM kA abhAva kara diyA jAtA hai / isI prakAra vastu ke dharma sApekSa hone ke kAraNa anekAMta dRSTikoNa se hI unakA jJAna hotA hai| anekAMta bhI samyak anekAMta evaM mithyA anekAMta do prakAra hotA hai / jaba vastu ke virodhI dharmoM ko sApekSika rUpa se aneka dRSTikoNoM ke saMdarbha me dekhA jAtA hai taba vaha samyak anekAMta kahalAtA hai ise jainadarzana meM zruta pramANa kahA gayA hai aura jaba vastu ke virodhI dharmoM ko nirapekSa rUpa se aneka dRSTikoNoM ke saMdarbha meM dekhA jAtA hai taba use mithyA anekAMta kahate haiM jise pramANAmAsa bhI kahA jAtA hai / samyaka anekAMta se vastusvarUpa ke virodhI dharmoM kA sApekSa jJAna hotA hai jo khaNDa-khaNDa sApekSa jJAna ke aMzoM se sarvAMza kA bodha karAtA hai jabaki mithyA anekAMta meM do virodhI dharmoM kA eka samaya meM astitva sambhava na ho sakane ke kAraNa vastusvarUpa kA lopa hI kara detA hai| anekAMta - darzana dvArA sarvanayAtmaka vastusvarUpa kA bodha: pAekAMta aura anekAMta ke ukta vargIkaraNa ko nimna sUtra dvArA samajhA jA sakatA hai jo sarvanayAtmaka vastu - svarUpa kA bodha karAtA hai :(1) ekAMta samyak ekAMta (naya) = nirapekSa guNa + sApekSa dRSTikoNa mithyA ekAMta (nayAbhAsa) nirapekSa guNa + nirapekSa dRSTikoNa (2) anekAMta : samyak anekAMta (pramANajJAna) = sApekSa dharma (guNa) + sApekSa dRSTikoNa samUha mithyA anekAMta (pramANAbhAsa) = sApekSa dharma (guNa) + nirapekSa dRSTikoNasamUha (3) anekAMta darzana: anekAMta darzana (sarvanayAtmaka) - samyak ekAMta + samyak anekAMta anekAMta meM anekAMta REETIRE ukta vivacena se spaSTa hotA hai ki guNoM kI dRSTi se vastu kA svarUpa samyak ekAMta evaM dharmoM kI dRSTi se samyak anekAMta hotA hai / jaina darzana meM samyk ekAMta ko naya (dRSTi) evaM samyaka anekAMta ko pramANa (jJAna) kahA jAtA hai / isa prakAra vastu kA svarUpa sarvathA anekAMtavAdI na hokara ekAMtavAdI bhI hai jo yaha siddha karatA hai ki jainadarzana anekAMta meM bhI anekAMta kI vyavasthA ko svIkRta karatA hai / aisA na hone para anekAMta bhI ekAMta rUpa ho jAvegA jo vastusvarUpa ke pratikUla hai kyoMki vastu svarUpa anekAMtAtmaka hone se sarvanayAtmaka hotA hai | anekAMta darzana kA sAra isa tathya meM garbhita hai ki vastusvarUpa ke sarvaaMza ke jJAna hetu use sApekSa rUpa se hI grahaNa karanA caahiye| anekAMta ke bheda : vividha ekAMtavAdiyoM ke madhya samanvaya hetu anekAMta-darzana ke cAra bheda varNita kiye gaye haiM jo isa prakAra hai :(1) kathaMcit nitya, kathaMcit anitya AdhyAtmika gUr3ha tatvoM se yukta cintanazIla racanAoM kA jaina patra-patrikAoM meM prakAzana / bhagavAna mahAvIra 2500 veM nirvANa varSa meM ApakI preraNA se ahiMsA sevA samiti kA gaThana / 'tIrthaMkara mahAvIra' smArikA kA prakAzana | Apake prayaloM se zahaDola meM tIrthaMkara mahAvIra saMgrahAlaya evaM udyAna' kA nirmANa / kaI jaina saMsthAoM ke sadasya, salAhakAra tathA padAdhikArI / ApakI sevA ke lie svarNapadaka purskRt| samprati - kArtika prabaMdhana oriyaNTala pepara milsa, amalAI (jilA. zahaDaula) DaoN. rAjendrakumAra basala ema.e., pI.eca.DI., ela.ela.bI. zrImad jayantasenasUri abhinandana graMtha / vizleSaNa dolata kI do 'lata' bar3I, samajhe vahI sujAna / jayantasena samajha vinA, dolata se hI hAna / Jain Education Interational
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________________ (2) kathaMcit sAmAnya, kathaMcit vizeSa tor3ane-jor3ane kI dvaidha bhUmikA: (3) kathaMcit avAcya, kathaMcit vAcya tathA anekAMta darzana adhyAtma ke kSetra meM tor3ane evaM laukika kSetra (4) kathaMcit sat kathaMcit asat / meM jor3ane kA kArya karatA hai / anekAMta kI yaha dvaidha bhUmikAyeM bAya dRSTi se asaMgata evaM virodhI pratIta hotI huyI bhI eka yahAM para kathaMcit zabda kA artha "apekSA yA aisA bhI hai", sikke ke do pahalU ke samAna haiM jo anekAMta meM anekAMta kA bodha se hai / kathaMcit zabda pUrvAgraha, durAgraha evaM haThavAditA ko dUrakara karAtI hai / akhaNDa-abheda jJAna svabhAvI AtmA ke trikAlI dharma vastu svarUpa ke vividha dharmoM ke astitva ko svIkRta karatA hai| kI prApti vartamAna ajJAna rUpa khaNDa bheda dRSTi ko tor3akara hI jaba hama vastu svarUpa ke trikAlI svabhAva kI ora dRSTipAta karate prApta kI jA sakatI hai aura jaba taka anekAMta darzana dvArA khaNDahaiM to vaha hameM nitya, sAmAnya, avAcya evaM sat svarUpa dikhAyI / 'khaNDa jJAna ko jor3A nahIM jAtA taba taka akhaNDa paripUrNa jJAna kA detA hai jabaki avasthA vizeSa (paryAya) kI dRSTi se vaha anitya, darzana saMbhava nahIM hai / isa prakAra vicAra dRSTi se abheda-akhaNDa vizeSa vAcya evaM asat rUpa meM sAmane AtA hai / yadi vastusvarUpa jJAna kI prApti khaNDa-khaNDa evaM bhedajJAna ke samanvaya arthAt joDane ke trikAlI svabhAva yA avasthA vizeSa ko hI unakA svarUpa mAna ke dvArA hI saMbhava hai jo aMtataH usa samanvita khaNDa evaM bhedajJAna leM to vaha ekAMta dRSTi hogI aura hameM vastu svarUpa kA yathArtha jJAna ko toDakara (abhAvakara) hI prApta hotA hai| carama lakSya kI dRSTi nahIM ho sakegA | vastutaH vastu ke svarUpa meM khaNDa yA bheda nahIM se khaNDa-khaNDa jJAna kA jor3a heya yA tyAjya hai jabaki samanvita hotA hai vaha to akhaNDa abheda rUpa hai / bheda to dRSTikoNa meM jJAna kA sadbhAva upAdeya evaM sArabhUta hai | vicAra prakriyA kI nihita hotA hai jisakA kAraNa Agraha evaM jJAna kI alpatA hai| itanI tIkSNa evaM painI paddhati anekAMta darzana se hI sulabha ho virAT satya kA darzana: sakatI hai jo jina zAsana ke vicAra kSetra kA mUlAdhAra hai| anekAMta darzana jJAna kI alpatA dUrakara pUraka kA kArya aneka dRSTAH aneka dRSTi: karatA hai / yaha vastu ke khaNDita jJAna aMza kA samanvaya kara vizva ne yuga parivartana kI prakriyA meM samaya-samaya para aneka vipanane yA parivartana kI pakriyA meM samaya akhaNDa satya kA yathArtha bodha karatA hai / isa prakAra anekAMta darzana mahAna vicArakoM evaM sudhArakoM ko janma diyA hai / unhoMne apanevivekazIla vyakti kA eka sazakta upakaraNa hai jisake mAdhyama se apane samaya kI samasyAoM ke saMdarbha meM ciMtana kara tatkAlIna virATa satya kA darzana hotA hai | isakA saMbaMdha vicAra kSetra se hai jo avasthA ke saMdarbha meM vastu svarUpa kI yathArthatA se vizva ko avagata ciMtana kI prakriyA dvArA hame satya ke samIpa pahuMcAtA hai / ciMtana karAyA / yaha vastu svarUpa parivartana kI prakriyA meM avasthAtmaka vicAra se AcaraNa nirdezita evaM prabhAvita hone ke kAraNa anekAMta dRSTi se badalatA rahA jisake kAraNa usakI vyAkhyA meM bhI parivartana darzana ahiMsaka evaM aparigrahI jIvana ke liye eka anivArya zarta hotA rahA / vastusvarUpa kI ye vividha vyAkhyAyeM kAlAMtara meM ekAMta hai / isa dRSTi se anekAMta darzana vaha kendrabindu hai jo hameM na kevala vAdI dRSTikoNa ke kAraNa matabheda, vivAda evaM vaimanasya kA kAraNa satya ke darzana karAtA hai kintu AtmA ke svarUpa arthAt "dharma" kI banI / hara eka vicAraka evaM unake anuyAyiyoM ne unake dvArA prApti meM eka vizvasanIya evaM aparihArya sahayogI kA kArya karatA pratipAdita samarthita vastu svarUpa ke eka aMza ko hI pUrNa satya hai / vastutaH jIvana meM dharma kA sUtrapAta hI anekAMta darzana kI mAnakara "apanI DhapalI apanI rAga" alApA / usa pravRtti ke svIkRti ke sAtha hotA hai jo ahiMsaka jIvana kA mUlabhUta AdhAra kAraNa mAnava jagata vividha dharma, sampradAyoM evaM vargapaMthoM meM vibhakta hotA gayA kintu use paripUrNa satya ke darzana nahIM ho sake / caitanya svonmukhIvRtti evaM sAmAjika sahiSNutA kA udaya Atma tattva evaM vizAla jar3a jagata ke yathArtha darzana - jJAna se vaha anekAMta darzana se AdhyAtmika evaM laukika donoM uddezyoM vaMcita ho gayA / yaha pravRtti tIrthaMkara mahAvIra ke jIvana kAla meM apanI parAkASThA para thii| padArthoM ke svarUpa kA yathArtha bodha hotA hai jisake kAraNa AtmasvarUpa mahAvIra kI denaH ekAMta ke bIhar3a meM AtmA kI khoja: kI pahicAna, jJAna, anubhUti evaM anurUpa AcaraNa hotA hai / tIrthaMkara mahAvIra ke pratipAdana kA kendra bindu AtmA thA / AtmA kI svamukhI vRtti kA vikAsa hokara paronmukhI vRtti kA koI vicAraka AtmA ko nitya koI anitya aura koI kSaNika parihAra hotA hai / isa prakAra paronmukhI vRtti ke janaka para-padArthoM mAnatA thA / unhoMne vastu svarUpa ke anekAMta darzana ko dRSTigata ke prati mamatva bhAva ko tor3anA anekAMta darzana kA prathama lakSya hai| kara kahA ki AtmA dravya dRSTi se, laukika dRSTi se anekAMta darzana vyakti evaM samAja ke madhya nitya, deha dRSTi se anitya evaM pala aMtara-bAya matabheda evaM vivAda Adi kA nirAkaraNa, sAmAjika, pratipala paryAya parivartana kI dRSTi sadbhAva evaM zAMti kI sthApanA meM sahAyaka hotA hai / anekAMta se kSaNika bhI hai / yadi eka dRSTi darzana ke apratyakSa prabhAva kA hI kAraNa hai ki bhArata meM vividha se hI use dekhA jAyegA to sampUrNa pratikUla saMskRti, sabhyatA evaM mAnyatA vAle vyakti sahiSNutApUrvaka AtmaguNoM kA jJAna nahIM ho eka sAtha rahane meM samartha ho sake / isa prakAra anekAMta darzana sakegA / isa prakAra unhoMne jIvana meM samanvaya dRSTi pradAna karatA hai jo isakA "upa utpAda" vastusvarUpa ke anekAMta darzana ko yA gauNa lakSya hai| pratipAdita kara vividha mata-matAntaroM zrImad jayantasenasUri abhinandana graMtha / vizleSaNa (75) jitane jaga meM manuja haiM, saba ke bhinna vicAra / jayantasena pana ghaTa ati, svAda aneka prakAra / / .
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________________ evaM dRSTikoNoM ke madhya samanvaya kA mArga prastuta kara yathArtha samyak sAMsArika samanvaya evaM ekatA kA setu: jJAna kA bodha karAyA / isake mAdhyama se mahAvIra ne vividha dharmoM, anekAMta darzana kI upAdeyatA vastusvarUpa ke yathArtha jJAna vargoM, sampradAyoM evaM mata-matAntaroM meM vibhakta mAnavatA ko eka sUtra eka sUtra tathA dhArmika evaM sAmpradAyika matabhedoM ke nirAkaraNa taka hI meM pirone kA sahaja sarala evaM sarvatra sulabha sUtra samarpita kiyaa| sImita nahIM hai / jIvana ke vistRta vyavahAra kSetra meM samanvaya evaM anekAMta darzana isa prakAra vastu svarUpa se sambandhita matabheda ekatA kI dRSTi se yaha camatkArI auSadhi hai / vartamAna pariprekSya meM evaM vivAda Adi ko dUrakara vividha dRSTikoNoM ko jor3ane evaM jabaki vizva Arthika dRSTi se pUMjIvAda evaM sAmyavAda tathA samanvita karane kI unmukta vaicArika krAnti thI jisake dvArA vastu rAjanaitika dRSTi se lokataMtra evaM adhinAyakatva (tAnAzAhI) ke dvaMdva svarUpa ke khaNDa-khaNDa vibhakta jJAna kA upayoga usakI samagratA- meM phaMsA huA hai, anekAMta darzana ina virodhI vicAradhArAoM ke sampUrNatA jAnane hetu kiyA jAne lagA aura jisake mAdhyama se madhya samanvaya hetu prabhAvakArI setu hai / Arthika evaM rAjanaitika akhaNDa svarUpa kA jJAna usake svabhAva kI paripUrNatA ke saMdarbha meM kSetroM meM ina donoM paraspara virodhI vicAradhArAoM ke vividha prayoga saMbhava huaa| nirmamatA se mAnavatA ke Upara kiye jA rahe haiM / paraspara avizvAsa ahiMsaka jIvana kA AdhAra : evaM ghRNA ke vAtAvaraNa meM samUcI mAnava jAti ke ciraMtana vikAsa kI gati avaruddha ho gayI hai| mAnavIya mahattama kalyANa ke AtmA apane jJAna svabhAva meM sthira rahe, yahI usakA sahaja AdarzoM kI oTa meM mAnava jIvana yaMtravat bana gayA hai | AtmazAMta evaM ahiMsaka bhAva hai | AtmA meM uThane vAle moha, rAga, dveSa / vaibhava evaM AtmikaguNoM ke vikAsa ke sthAna para bhautika samRddhi ke pariNAma bhAva-hisA hai jabaki prANI ko mAranA, satAnA, aga- ko varIyatA dI jA rahI hai| hAlA bhaMga karanA Adi dravya hiMsA kahalAtA hai / ahiMsaka jIvana kA saMgharSa, spardhA, avizvAsa, avasaravAda evaM bhautikavAda kI prArambha svaccha-nirmala vaicArika bhAva bhUmi se hotA hai | jaba vicAra lambI daur3a meM kaba mahAnAza kA bindu mila jAve, koI kalpanA nahIM ekAMgI, AgrahI hote haiM taba jIvana bhI tadanusAra vyaktihita meM kI sakatI hai / aisI sthiti meM "aneka dharmAtmaka vastusvarUpa para kendrita hokara hiMsaka ho jAtA hai / aise vyakti ke AcAra meM AdhArita unmukta ciMtana paddhati yukta anekAMta darzana hI eka mAtra ahiMsA kA praveza honA azakya hai / ThIka isake viparIta unmukta aisA samanvayakArI mArga hai jo sAMsArika matabheda, vivAda, vaimanasya vicAra ciMtana evaM anekAMtika dRSTikoNa vAlA vyakti vastu svarUpa evaM viSamatA pUrNa AcAra-vicAra kI gaharI khAI pATane kI kSamatA kI virATatA ko samyak rUpa se samajhate huye mAnasika evaM rakhatA hai aura vastu svarUpa kA yathArtha bodha karAkara AtmasAmAjika dharAtala para sahaja hI ahiMsaka AcAra paddhati apanAtA kalyANakArI, ahiMsaka, aparigrahI samAja vyavasthA dvArA sarvodaya huA aparigrahI jIvanayApana karatA hai| yahI vaha bindu hai jahAM se kA Thosa AdhAra prastuta karatA hai / Avazyaka hai ki mastiSka ke jIvana meM dharma kA praveza hotA hai / isa dRSTi se anekAMtika darzana banda dvAra kholakara hama mithyA, ekAMtavAdI evaM ajJAnayukta dUSita se jIvana meM ahiMsaka AcAra evaM aparigrahI jIvana ko sazakta vAyu kA niSkAsana kare aura anekAMta darzana kI nirmala vicAraAdhAra milatA hai, jo anyathA saMbhava nahIM hai| jJAna-razmiyoM se aMtaratama ko Alokita hone deM tabhI tIrthakara mahAvIra kI, lokakalyANakArI sAdhanA hogI / madhukara-mauktika bhagavAn ne jo kahA hai, vaha satya hai / asatya bilkula nahIM hai / yahA~ to prasaMga Ane para hameM kisI satya kI anubhUti hotI hai / jaba hama arihaMta paramAtmA dvArA pradatta jJAna-cakSuoM se isa jagat ko dekhate haiM, taba yaha anubhava hotA hai ki arihaMta se dUra rahane ke kAraNa hama kitane duHkhI ho gaye haiN| arihaMta ke nikaTa raha jAte to duHkhI nahIM hote| - jainAcArya zrImad jayaMtasenasUri madhukara' ra eka kA hai / hai, to kAma bhayadi koI hai, karAne vAle hara vyakti kisI-na-kisI ko apanA sAdhya banAtA hai | ho sakatA hai, kisI kA sAdhya zuddha ho aura kisI kA azuddhaH para sAdhya hara eka jIva kA hotA hI hai| kisI kA sAdhya amRta hai, kisI kA jahara, para sAdhya hara eka kA hai| sabhI apanA sAdhya pAne ke lie prayatnazIla haiN| jJAnI kahate haiM ki yadi sAdhya ulTA hai, to kAma bhI ulTA hI hogA aura yadi sAdhya sIdhA hai, to kAma bhI sIdhA hI hogaa| hamAre lie sIdhA sAdhya yadi koI hai, to ve paMca parameSThI hI haiN| yadyapi hamArA sAdhya siddha pada hai, phira bhI usa sAdhya kI sthiti prApta karAne vAle paMca parameSThI haiM, isalie paMca parameSThI bhI sAdhya hai| - jainAcArya zrImad jayaMtasenasUri 'madhukara' zrImad jayantasenasUri abhinandana graMtha / vizleSaNa (76) alaMkaraNa hai dAna kA, jisa mAnava ke pAsa / jayantasena mile use, yazokIrti adhivAsa / /