Jain Tattva Digdarshan

Author(s): Yashovijay Upadhyay Jain Granthamala Bhavnagar
Publisher: Yashovijay Jain Granthmala
Catalog link: https://jainqq.org/explore/010367/1

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vvvvvvvve 6 prakAzaka, 'zrI yazovijaya graMthamAlAkI tarphase seTha caMdulAla pUnamacaMda bhAvanagara. MAARAAQ: nana ganceorihalji zrI inDIyana lakSmI prInTIMga varkasa. kAlavAdevI roDa darIyA mahAla, muMbaI 2 kezavalAla svarUpacaMda zAhe lApI. AAAAAAaaaan

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jainalatya digadarzana. syAdvAdo vartate yasmin pakSapAto na vidyate / nAstyanyapIDanaM kiJcit jainadharmaH sa ucyate // 11 // sajjanamahAzaya / jainadarzana kI anekAntavAda, syAdvAdata, Arhatadarzana Adi nAmoM se saMsAra meM prasiddhi hai aura inhIM nAmoM se paDdarzanAnuyAyI loga vyavahAra meM lAte haiN| usa jainadarzana kA tattva sAmAnya rIti se digadarzanamAtra yahA~ para karAyA jAsakatA hai kyoMki kahanA vizeSa hai aura samaya bahutahI thor3A hai| jaba ki jainadharmAcAryoM ne, tIkSNabuddhi aura dIrghAyu, tathA samasta zAstra meM pravINa honepara bhI spaSTa rUpa se kahA ki hamaloga svalpa vuddhivAle, svalpa Ayu honeke kAraNa; ananta, atigambhIrasvarUpa jJeya (tatva) ko yathArtha nahIM kaha sakate'; to atyantaalpabuddhivAle atyalpa samaya meM atigahana viSaya kI mImAMsA karanA hamalogoM kA sAhasamAtra

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ke sivAya aura kyA kahA jAsakatA hai lekina phirabhI bhAratabhUmi ke abhyudaya kI antaHkaraNa se icchAkaranevAle purupasiMhoM kI sahAyatA meM apanA kalyANa samajhakara kiJcinmAtra (thor3AsA) jainatatva ApalogoM ke sAmane upasthita karatA hU~ jaina siddhAnta meM cAra anuyoga (kathana) hai| 1 dravyAnuyoga, 2 gaNitAnuyoga, 3 caraNakaraNAnuyoga 4 dharmakathAnuyoga / ina cAroM anuyogoM kI AvazyakatA pANiyoM ke kalyANArtha tIrthaMkaroM ne kahI hai| (1) dravyAnuyoga yAne dravya kI vyaakhyaa| . dravya ke chaH bheda haiM, jinakA jainazAstra meM paD dravya ke nAma se vyavahAra hotA hai / unake nAma ye haiM:-jIvAstikAya, dharmAstikAya, adharmAstikAya, AkAzAstikAya, pudgalAstikAya aura kaal| 1 jIvAstikAya kA lakSaNa yaha hai:"yaH kartA karmabhedAnAM bhoktA karmaphalasya ca / saMsartA parinirvAtAsa hyAtmA nAnyalakSaNaH" // 1 // koM ko karanevAlA, karma ke phala ko bhoganevAlA, kiye hue karma ke anusAra zubhAzubha gati meM jAnevAlA aura samyam

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(3) jJAnAdi ke vaza se karmasamUha ko nAzakaranevAlA AtmA yAne jIva hai / jIva kA isase pRthak aura koI dUsarA svarUpa nahIM hai, isIko jIvAstikAya kahate haiM / yahA~ pA~co dravyoM ke asti kAya kA tAtparya yaha hai ki asti, pradeza (vibhAga rahita vastu) kA nAma hone se, pradezoM se jo kahA jAya yAne vyavahRta ho / (2) dharmAstikAya arUpI padArtha hai, jo jIva aura pudgala donoM kI gati meM sahAyaka hai / jIva aura pudgala meM calane kI sAmarthya hai lekina dharmAstikAya kI sahAyatA ke vinA phalIbhUta nahIM ho sakate; jaise matsya (machalI) meM calane kI sAmarthya hai lekina pAnI ke vinA nahIM cala sktii| dharmAstikAya ke 1 skandha 2deza 3 pradeza ye tIna bheda kahe gaye haiN| 1 skandha, eka samUhAtmaka padArtha ko kahate haiM; 2 deza, usake nAnA bhAgoM ko kahate haiM; 3 pradeza, usako kahate haiM ki jisameM phira vibhAga na hosake / (3) adharmAstikAya eka arUpI padArtha hai jo jIva aura pudgala ke sthira rahane ke liye sahAyaka hai / jaise machalI ko sthala athavA pathika ( musAphara) ko vRkSa kI chAyA sahAyaka hai / yadi yaha padArtha na ho to jIva aura pudgala donoM kSaNamAtra bhI sthira nahIM raha sakate / ina donoM padArthoM ( dharmAstikAya aura adharmAstikAya ) ko leke jainazAstra

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meM loka aura aloka kI vyavasthA yuktipUrvaka kahI gaI hai| jahaoNtaka dharmAstikAya aura adharmAstikAya hai vahA~ hI taka loka hai, usake Age aloka hai / aloka meM AkAza ke atirikta kucha padArtha nahIM hai| isaliye mokSagAmI kI sthiti* loka ke anta meM batalAI gaI hai| kyoki pUrvokta donoM padArtha, loka ke Age nahIM haiM isIliye aloka meM kisI kI gati bhI nahIM hai / ata eva loka ke anta meM hI jIva sthira rahatA hai / yadi aisA nahIM mAneM to karmamukta jIva kI Urdhvagati honese kahIM bhI vizrAma na ho, balki varAvara Upara calAhI jAya; isIliye jo loga do padArthoMko nahIM mAnate, ve mokSa ke sthAna kI vyAkhyA meM saMdigdha rahate hai aura svarga ke tulya nAzamAna padArtha ko mokSa mAnate haiN| yadi pUrvokta dharmAstikAya, adharmAstikAya donoM padArthoM ko mAnaleM to jarA bhI loka kI vyavasthA meM unheM hAni na pahu~ce / adharmAstikAya ke bhI skandha, deza, pradeza ye bheda mAne gaye haiN| * loka prakAza ke pRSTa 57 meM likhA hai yAvanmAnaM narakSenaM tAvanmAnaM zivAspadam / yo yatra mriyate tatraivoddhvaM gatvA sa sidhyati / / 8 / / utpattyoddhvaM samagreNyA lokaantstairlddkRtH|

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(4) AkAzAstikAya bhI eka arUpI padArtha hai, jo jIva aura pudgala ko avakAza (sthAna) detA hai| vaha loka aura aloka donoM meM hai| yahAM para bhI skandhAdi pUrvokta tInoM bheda haiN| (5) pudgalAstikAya saMsAra ke sabhI rUpavAn jar3a padArthoM ko kahate haiN| isake skandha 1 deza 2 pradeza 3 aura paramANu 4 nAma se cAra bheda haiN| pradeza aura paramANu meM yaha bheda hai ki-jo nirvibhAga bhAga, sAtha meM milA rahe use pradeza mAnate haiM aura vahI yadi judA ho to paramANu ke nAma se vyavahAra meM lAyA jAtA hai| __ (6) kAla dravya eka kalpita padArtha hai| jahAM sUrya tArAdigaNa calasvabhAvavAle hai vahIM kAla kA vyavahAra hai / kAla do prakArakA hai-eka utsarpiNI, aura dUsarA avsrpinnii| utsarpiNI usako kahate haiM jisameM rUpa, rasa, gandha, sparza ye cAro kI krama 2 se vRddhi hotI hai aura avasarpiNI kAla meM pUrvokta padArthoM kA krama 2 hAsa hotA hai / utsarpiNI, avasarpiNI kAla meM bhI hara eka ke chaH chaH vibhAga haiM; jinako ArA kahate haiM / arthAt eka kAlacakra meM chaH utsarpiNI ke krama se ArA haiM aura avasarpiNI ke chaH vyutkrama se (ulaTe) ArA haiN| inhIM donoM kAlI meM cauvIsa 2 tIrthakara hote hai

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(6) aura jo utsarpiNI meM cauvIsa tIrthakara hote haiM, ve muktajIva phira ulaTakara kisI utsarpiNI yA avasarpiNI meM nahIM Ate. aura hara eka utsarpiNI avasarpiNI meM unase pRthak 2 naye jIva tIrthaMkara hote haiM; aisA kAla kA krama anAdi se calA AtA hai| jahAM sUryatArAdigaNa nizcala haiM, vahAM kAla kA vyavahAra' nahIM hai; isaliye kAla dravya kalpita yAne (aupacArika) dravya hai / atadbhAva meM tadbhAva ( anya meM anyajJAna ) upacAra kahalAtA hai / isake skandhAdi bheda nahIM haiM / ina pUrvokta paD dravyoM kI vyAkhyA ko dravyAnuyoga kahate haiN| jisakA vistAra sammatitarka, ratnAkarAvatArikA, pramANamImAMsA, anekAntajayapatAkA vagairaha granthoM meM aura bhagavatyAdi sUtroM meM kiyA huA hai, unake dekhane se spaSTa mAlUma hogA / (2) caraNakaraNAnuyoga; jisameM cAritra dharma kI vyAkhyA atisUkSma rIti se kI hai; use Age calakara do prakAra ke dharma ke prakaraNa meM kheNge| isakA vistAra AcArAGga, sUtrakRtAGga vagairaha meM kiyA huA hai / (3) gaNitAnuyoga kA artha gaNita kI vyAkhyA hai jo loka meM asahaya dvIpa aura samudra haiM, unakI rIti bhA~ti aura

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unake pramANa vagairaha kA acchI rIti se isameM varNana hai| isa viSaya ko sUryaprajJapti, candraprajJapti, lokaprakAza, kSetrasamAsa, - trailokyadIpikA vagairaha granthoM se jijJAsu puruSa dekhleveN| (4) dharmakathAnuyoga meM bhUtapUrva mahApuruSoM ke caritra haiN| jinake manana karane se jIva, atyanta ucca zreNI para pahu~ca sakatA hai| ve caritra jJAtAdharmakathA, vasudevahiNDI, triSaSTizalAkApuruSacaritra Adi granthoM meM vistAra pUrvaka kahe hue haiN| jaina sAhitya ke viSaya meM pAzcAtya vidvAn bhI muktakaNTha *As I was told that Jain Literature resembled very much that of the Bauddhas But I was aware very soon of the fact, that Tain Literature is by for superior to that of the Buddhists, and the more I becaine acquainted with Jain Religion and Jain Literature, the more I loved them Some publications I had first seen had given me the wrong idea, that Jain narrators were as auckward as Buddhist ones. But I was soon auare of the fact that I was completely inistaken with this view, and that, on the contrary it is a merit merely of Jari authors to have cultivated, in Sanskrit as well, as in Prakrit, in srose and in verse an easy and natural style which inakes their tales delightful to the reader, whereas the prose of vANa, subandhu and other brahmadical authors of a later time, is too artificial in the outer form to give a real satisfaction on the cin2tents of their productions BY-DR JOHANNES HERTEL DOEBELN, GERMAN EMPIRE

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(6) hokara prazaMsA karate haiM ki jainAcArya niSpakSapAtI aura yathArtha lekhaka the| isa mazaMsA kA kAraNa yaha hai ki jo niHspRhatA se kAma kiyA jAtA hai vahI sarvottama hotA hai; yaha bAta saba ko vidita hI hai / jo jaina mahAmuni Aja bhI apanA AcAra, vicAra, deza, kSetra, kAla, bhAva ke anusAra rakha sake haiM usakA mUla kAraNa jinadeva kA mokSaparaka upadezahI hai| sabhI jinadeva dharmazUra kSatriyakulahI meM utpanna hue haiM kyoMki kSatriya saba kahIM zUratA (vIratA) karate haiM; kAraNa yaha hai ki unakA vaha vIrya, usI prakAra kA hai / isaliye jainadharma meM kSatriyakula sarvottama batAyA gayA hai / prAyaH karake jainadharma ke pAlaka aura upadezaka bahuta se kSatriya hI the / kSatriya kevala apane parAkrama ke sivAya dUsare kI kabhI darakAra nahIM rakhate haiN| zUratA ke vinA deza kI unnati aura jAti kI unnati, tathA dharmonnati Adi koI bhI kArya nahI ho sakatA, kyoMki zAstrakAroM ne svayaM kahA hai ki "je kamme sUrA te bamme mUga" athAt jo karma meM zUra haiM ve hI dharma meM bhI gura hai / kintu dharmAdhikAra meM brAhmaNa, vaizya, :- sthAnAGagasUtra ke patra 276 meM likhA haicattAri sUrA paNNatA / taM jahA-khantisure, tabasUre, dANasUre, juddsuure| arthAt zUra cAra prakAra ke hote hai ? kSamAzUra, 2 tapazUra, 3 dAnazUra tathA 4 yuddhazUra /

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( 9 ) zudra Adi saba kI samAna sattA hai aura upadezakabhI ho sakate hai / AtmasattA ke prakaTa honepara cAroM varNoM kI samAna sattA mAnI gaI hai, kyoMki kisI prakAra kA pakSapAta jainazAstra meM nahI hai| kevala kSatriyakula meM tIrthakaroM ke hone se vaha kula pratApI mAnA gayA hai, yadi kSatriya bhI dharmaviruddha AcaraNa karegA to jarUra adhogati meM jAyagA / bahuta se manuSyoM kI aisI samajha hai ki jainadharmI manuSyoM 'ahiMsA paramo dharma' kI vyAkhyA ko vizeSa car3hAkara yuddha Adi kArya meM hamAre deza kI atyanta avanati kara DAlI hai / isabAta kA hama uttara Age cala ke ahiMsAprakaraNaratha rAjA bharata ke dRSTAnta meM deMge / pUrvokta cAro anuyogoM meM saMpUrNa jainadharma kA tattva paripUrNa hai; inhIM anuyogoM kI siddhi ke liye 'pramANa' aura 'ya' do padArtha mAne gaye haiM / kyoMki prameya (jJeya ) vastu kI siddhi, vinA pramANa tathA naya ke nahI ho sakatI; isI se kahA huA hai ki "pramANanayairadhigama." / pramANa sarvAMza " pramANa kI vyAkhyA isa rIti se hai- 'prakarSeNa saMzayAdyabhAvasvabhAvena mIyate paricchidyate vastu yena tat pramANam' arthAt saMzaya, viparyaya (vaiparItya ) Adi se rahita vastu kA jisase nizcaya ho use pramANa kahate hai /

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( 10 ) kA aura naya ekAMza kA grAhaka hai / pramANa ke do prakAra haiMeka pratyakSa, dUsarA parokSa / pratyakSa meM bhI do bheda haiM- eka sAMvyavahArika aura dUsarA pAramArthika / usameM bhI sAMvyayahArika, indriyanimittaka aura anindriyanimittaka bheda se do prakAra kA hotA hai| sparza, rasana, ghANa, cakSu aura zrotra, ina pA~coM indriyoM se utpanna hue jJAna ko indriyanimittaka pratyakSa kahate haiN| 'mana' jisakI jainazAstrakAroM ne 'noindriya ' aisI saMjJA rakkhI hai usase utpanna hue jJAna ko anindriyanimitaka pratyakSa, yA manonimittaka pratyakSa kahate haiN| bauddhoM ne netra aura karNa ko chor3akara bAkI indriyoM ko prApyakArI mAnA hai aura naiyAyika, vaizepika, mImAMsaka aura sAGkhyavAdI sabhI indriyoM ko prApyakArI mAnate haiM, kintu hamAre jainazAstra meM netra indriya ko choDakara anya sabhI indriyoM kI prApyakArI mAnA hai| isa bAta kA varNana ratnAkarAvatArikA vagairaha granthoM meM ativistArapUrvaka yuktiyukta kiyA huA hai, parantu yahAM thor3e zlokoM kI vyAkhyA karake jainadarzana ke mantavya kA digdarzanamAtra karAyA jAtA hai| * ratnAkarAvatArikA ke pRSTha 91 meM likhA huA haicakSuraprApyadhIkRt vyavadhimato'pi prakAzakaM yasmAt / antaHkaraNaM yadyatireke syAt punA rasanA // 68 // I

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(11) antaHkaraNa kI taraha vyavahita (Dhake hue) padArtha ke prakAzaka hone se cakSurindriya ko aprApyakArI mAnAjAtA hai aura jo aprApyakArI nahIM hai vaha vyavahita kA prakAzaka bhI nahIM hai, jaise jihvAindriya / yahAM para yadi aisI zaGkA utthita ho ki cakSurindriya vyavahita padArtha kI prakAzaka kaise hai ? kyoMki vRkSAdi se vyavahita padArtha ko to prakAza nahIM karatI, isaliye yaha siddhAnta ThIka nahIM hai| isa para jainazAstrakAroM kA yaha samAdhAna hai ki kaoNca, vimala jala aura sphaTikaratna kI dIvAla ke vyavadhAna rahanepara bhI cakSurindriya se vastu kA jJAna avazya hotA hai| parantu yogyatA na hone se vRkSAdi se vyavahita padArthoM kA pratyakSa nahIM hotaa| yadi atha drumAdivyavadhAnabhAjaH prakAzakatvaM dadRze na dRSTau / tato'pyayaM heturasiddhatAyAM dhaureyabhAvaM vibharAmvabhUva / / 69 // etannayukaM shtkottikaacsvcchodksphaattikbhittimukhyaiH| padArthapuLe vyavadhAnamAji saMjAyate kiM nayanAnna sNvit||7|| aura pRSTha 92 meM:tasthau sthemA tadasmin vyavadhimadamunA prekSyate yena sarva tatsiddhA netrabuddhivyavadhiparigatasyApi bhAvasya smyk| kuDyAvaSTabdhavuddhirbhavati kimu na cennehazI yogyatA'sya prAptasyApi prakAze prabhavati na kathaM locanAindhabuddhi.?|7|| kiMvA na pratibhAsate zazadhare karmApi tadrUpavat ? dUrAccavilasat tadasya hRdaye lakSyeta kiM lAJchanam // tasmAccakSuSi yogyataiva zaraNaM sAkSI ca naH pratyayastat tarkapraguNa! pratIhi nynessvpraapydhiikrtRtaam||76||

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yogyatA ko svIkAra na kareM to cakSu ke prApyakArI mAnanevAloM ko, cakSu se gandha kA jJAna kyoM nahIM hotA ? evaM candra ke bhItara usake rUpa kI taraha usakI kriyA kA bhI cakSurindriyadvArA pratyakSa kyoM nahIM hotaa| yadi usake pratyakSa na hone kA kAraNa dUratA kahiyegA, to phira usake lAJchana [ kalaGka] kA bhI pratyakSa na honA cAhiye / isaliye yogyatA chor3akara dUsarA koI kAraNa nahIM mAnA jA sktaa| yaha sAMvyavahArika pratyakSa, jo vAhyendriyoM kI sahAyatA letA hai, apAramArthika pratyakSa, athavA pAramArthika parokSa mAnA jAtA hai / umAsvAti vAcaka ne 'tattvArthAdhigama sUtra' meM isIrIti se vistArapUrvaka varNana kiyA hai| sAMvyavahArika pratyakSa se bhinna, yAne indriya vagairaha kI sahAyatA ke vinA, kevala AtmAdvArA utpanna honevAlA' jJAna, pAramArthika pratyakSa kahalAtA hai / usake do bheda haiM; eka vikala aura dUsarA sakala / vikala ke bhI avadhi * aura manaHparyaya ke nAma se do bheda haiN| kevalajJAna $ ko sakala kahate haiM / pRthvI, jala, agni, pavana, andhakAra aura chAyA Adi vyavahita rUpI dravyoM ko bhI pratyakSa karanevAlA jJAna, avadhijJAna kahalAtA hai| * manuSyakSetra meM rahanevAle sabhI manavAle jIvoM ke manarUpa dravya ke paryAyoM ko pratyakSa karanevAle jJAna ko manaHparyaya jJAna kahate hai| bhUta, bhaviSyat aura vartamAna kAla meM honevAle tInoM loka ke padArthoM kA pratyakSa karanevAlA zAna, kevalazAna kahA jAtA hai|

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(13) parokSa jJAna meM pAMca bheda mAne jAte haiM / 1 pratyabhijJAna, 2 smaraNa, 3 tarka, 4 anumAna, 5 Agama / isameM pratyabhijJAna, smaraNa, tarka ina tInoM ko koI 2 pramANa meM dAkhila nahIM karate; lekina hamAre jainazAstrakAroM ne isapara prabala yukti dikhAkara ati uttama rIti se vivecanA kI hai; kintu yahAeN samaya ke ati saMkucita hone se hama use kaha nahI sakate / upamAna pramANa kA antarbhAva, pratyabhijJAna meM kiyA gayA hai / naya vaha padArtha hai, jisakA saMkSipta lakSaNa hama Upara kaha cuke haiM; usakA zAstrakAroM ne isarIti se lakSaNa kiyA hai: 'nIyate yena zrutAkhyapramANavipayIkRtasyArthasyAza taditarAzau - dAsInyata sa pratipatturabhiprAyavizeSo naya. ' arthAt pratyakSAdi pramANoM se nizcita kiye artha ke aMza athavA bahuta se aMzoM ko grahaNa kare aura bAkI bace aMzoM meM udAsIna rahe, yAne itara kA niSedha na kare, aisA, vaktA kA abhiprAyavizeSa, 'naya' kahalAtA hai / yadi itara aMza kA udAsIna na hokara niSedha hI kare, to nayAbhAsa kahA jAyagA /

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(14) naya ke bheda-naigama, saMgraha, vyavahAra, RjusUtra, zabda, samabhirUr3ha tathA evaMbhUta rUpa se sAta prakAra ke haiM / unameM 1 naigamanaya vaha kahalAtA hai, jo dravya aura paryAya ina donoM ko sAmAnya-vizeSa-yukta mAnatA ho; kyoMki vaha kahatA hai ki sAmAnya vinA vizeSa nahIM hotA aura vizeSa vinA sAmAnya raha nahIM sktaa| 2 saMgrahanaya, hara eka vastu ko sAmAnyAtmaka hI mAnatA hai; kyoMki vaha kahatA hai ki sAmAnya se bhinna vizeSa koI padArthahI nahIM hai| 3 vyavahAranaya, hara eka vastu ko vizeSa,tmaka hI mAnatA hai| 4 RjusUtra-atIta aura anAgata ko nahIM mAnatA, kevala kAryakartA vartamAna hI ko mAnatA hai| ___ 5 zabdanaya, aneka paryAyoM (zabdAntara) se eka hI artha kA grahaNa karatA hai| 6 samabhirUDhanaya, paryAya ke bheda se artha ko bhI bhinna kahatA hai| 7 evaMbhUtanaya, svakIya kArya karanevAlI vastu hI ko vastu mAnatA hai|

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( 15 ) ina sAto nayoM kA dravyArthikanaya aura paryAyArthika naya meM samAveza hotA hai / ye pUrvokta naya paraspara viruddha rahanepara bhI milakara hI jainadarzana kA sevana karate hai / isameM dRSTAnta yaha hai ki jaise saMgrAma kI yukti se parAjita samagra sAmanta rAjA paraspara viruddha rahanepara bhI ekatrita hokara cakravartI rAjA kI sevA karate haiM / inakA vistArapUrvaka varNana nayacakrasAra aura syAdvAdaratnAkara ke sAtaveM pariccheda Adi meM hai; jijJAsu ko cahA~ dekhalenA cAhiye / padArthoM ke yathAvasthita svarUpa ko pUrvokta pramANa aura naya dvArA jAnanevAlA puruSa, jainazAstra meM zraddhAvAn mAnA gayA hai| zraddhA, ruci yA samyaktva ye paryAyavAcI zabda haiN| samyaktvavAn jIva dharma kA adhikArI hotA hai| dharma ke do vibhAga haiM; eka sAdhudharma aura dUsarA gRhasthadharma | sAdhudharma daza prakAra kA mAnA gayA hai: jainastotrasaMgraha prathama bhAga ke 70 pRSTha meM likhA hai / sarve nayA api virodhabhRto mithaste saMbhUya sAdhusamayaM bhagavan ! bhajante / bhUpA iva pratibhaTA bhuvi sArvabhaumapAdAmbujaM pradhanayuktiparAjitA drAk // 22 //

Page #18
(16) "khanti, madava, ajaba, mutti, taba sajame a boddhabbe / sacca, soa, akiMcaNa ca bambha ca jaidhammo" zAnti (krodhAbhAva), mArdava (mAnatyAga), Arjava . (niSkapaTatA), mukti (lobhAbhAva), tapa (icchA'nurodha, saMyama (indriyAdinigraha), satya (satyavAlanA), zauca (satra jIvoM ke sukhAnukUla vartanA, athavA adatta padArtha kA grahaNa nahIM karanA), akiJcana (saba parigraha kA tyAga arthAt mamatA se nivRtti), brahma (sarvathA brahmacarya kA pAlana) ye daza prakAra ke sAdhudharma hai| jainasAdhu loga dazaprakAra ke yatidharma pAlane ke liye arhan , middha, sAdhu, deva aura AtmA kI sAkSI dekara janasamudAya ke bIca meM pratijJApUrvaka paJcamahAvrata ko grahaNa karate haiM, ki 'hama sAdhudhame apana AtmA ke kalyANa ke liye mana, vacana aura kAya se pAlana kareMge / jina paJcamahAvratoM ko janazAstra meM mUlaguNa batAyA hai, unakI vyAkhyA krama se Age kI jAtI hai: 1 ahiMsAtrata use kahate hai, jisameM pramAda arthAta ajJAna, saMzaya, viparyaya, rAga, dveSa, smRtibhraMza, yogaduSpraNidhAna, dharmAnAdara se, trasa aura sthAvara jIvoM kI hiMsA [mANaviyoga] nahIM kI jAnI hai|

Page #19
( 17 ) 2 sUnRta [ satya ] vrata, priya hitakAraka vAkya ko kahate haiM; na ki jisase kisI jIvapara AghAta pahueNce, yA kaTu ho / 3 asteya vrata vaha hai, jisameM kisI prakAra kI corI na ho; kyoMki manuSyoM ke bAhya prANa dhanahI haiM usake haraNa karane se manuSya ke prANahI hata hote haiM / 4 brahmacaryavrata - deva, manuSya aura tiryaJca se utpanna honavAle 18 prakAra ke kAmoM se mana, vacana tathA kAya se nivRtta honA aura karanevAloM ko sahAyatA nahIM denA, yaha kahalAtA hai / 5 aparigrahavrata, sarvapadArthoM meM mamatva buddhi ke tyAga ko kahate haiM; kyoMki asat padArthoM meM bhI moha hone se cittabhrama hotA hai / mUlaguNa ke rakSaNa ke liye uttaraguNa [ aSTapravacanamAtA ke nAma se vyavahRta ] pA~ca samiti aura tIna gupti kahalAta haiM / jinake nAma IryAsamiti, bhASAsamiti, epaNAsamiti, AdAnanikSepasamiti, pAriSThApanikAsamiti aura manogupti, vacanagupti tathA kAyagupti hai / IryAsamiti, barAbara yugamAtra [ sAr3he tIna hAtha ] dRSTI dekara upayogapUrvaka calane ko kahate haiM / samiti zabda kA artha samyak prakAra kI ceSTA hai /

Page #20
(18) bhASAsamiti, upayogapUrvaka bolane ko kahate haiM / eSaNAsamiti, beyAlIsa doparahita AhAra [bhojana] ke grahaNa karane ko kahate haiN| AdAnanikSepasamiti vaha hai, jisameM saMyamadharma pAlane meM upayogI cIjoM ko dekhakara aura sAphakarake (pramArjana karake) grahaNa yA sthApana kiyA jAtA ho| pAriSThApanikAsamiti use kahate hai jahA~ kisI kI hAni na ho aise nijIvasthala meM malamUtrAdi tyAjya cIjeM upayoga (yatna) pUrvaka chor3I jaaveN| manogupti, vacanagupti aura kAyagupti-krama se mana, vacana , aura zarIra kI rakSA ko kahate haiM / gupti zabda kA artha rakSA karanA, arthAt azubhapravRti se haTanA hai / __ pUrvokta pA~ca samiti aura tIna gupti ke vinA paJca mahAvrata kI rakSA nahIM hosakatI hai aura paJca mahAvrata ke pAlane ke vinA daza prakAra ke yati [sAdhu] dharma kA nibhAnA mahA durghaTa hai| gRhastha dharma ke dvAdaza prakAra ye hai:pA~ca aNuvrata, tIna guNavrata, aura cAra zikSAvrata / ina bArahoM kA mUla samyaktva hai / paoNca aNuvrata ye hai|

Page #21
( 19 ) prANAtipAtaciramaNa vrata 1, arthAt prANAtipAta ( jIvahiMsana ) se sthUlarItyA virAma ( nivRtti ) honA / isI rIti se mRSAvAda ( mithyAbhASaNa), adattAdAna [ nahI diye hue padArthoM kA lenA ], maithuna ( parastrIsaMbhoga ) aura parigraha [ vizeSa vastuoM kA saMgraha ] se sthUlarItyA nivRtti hone ko, krama se mRSAvAdaviramaNa vrata 2, adattAdAnaviramaNa vrata 3, maithunaviramaNa vrata 4 aura parigrahaviramaNa vrata 5 kahate haiM / ina paoNca mUlavratoM kI rakSA karane ke liye tIna guNavrata aura cAra zikSAvrata mAne gaye haiM / una guNatratoM aura zikSAtratoM ke nAma krama se ye haiM:di 1 [ apane svArtha ke liye dazo dizAoM meM jAne Ane ke kiye hue niyama kI sImA ko ullaGghana nahIM karanA ]; bhogopabhoganiyama 2 [ bhoga jo eka bAra upayoga meM lAyA jA sake, jaise bhojana; upabhoga jo vAraMvAra kAma meM lAyA jAya, jaise vastrAdi / ina donoM kA niyama ]; anarthadaNDaniSedha 3 [ kisI bhI nirarthaka kriyA karane kA niSedha ] ye guNavata haiM / aura sAmAyika 1 [ rAgadveSa rahita ho, saba jIvoM para samabhAva hokara 48 minaTa paryanta ekAnta meM baiThakara Atmacintana karanA ]; dezAvakAzika 1 /

Page #22
(20) 2[pUrvokta diviSaya meM kahe hue niyama meM aura bhI saMkSepa karanA], pauSadha 3 [eka dina athavA ahorAtra [ATha pahara] sAdhu kI taraha vRtti dhAraNa karanA]; atithi saMvibhAga 4 [muniyoM ko diye vinA bhojana nahIM karanA] ye zikSAbata haiN| inakA vizeSa varNana jijJAsuoM ko upAsakadazAGgasUtra aura yogazAstrAdi granthoM meM dekha lenA caahiye| Upara ke donoM dharmoM kA sevana karmakSaya karane ke liye kiyA jAtA hai| jIva yA AtmA kA mUla svabhAva, svaccha nirmala athavA saccidAnandamaya hai, kintu karmarUpa paudgalika bojhA car3hane se usakA mUlasvarUpa Acchanna arthAt Dhaka jAtA hai / jisa samaya paugalika bojhA nirmUla ho jAtA hai usa samaya AtmA, paramAtmA kI uccadazA ko prApta karatA hai aura lokAnta meM jAkara svasaMvedya [usIke jAnane ke yogya] sukha kA anubhava karatA hai| loka aura aloka kI vyavasthA hama pahilehI kaha cuke haiN| jIva aura pudgala kA saMbandha kisa rIti se huA isakA uttara jainazAstrakAra anAdi batalAte haiM / yahA~ para yaha prazna uThatA hai ki yadi karma kA jIva ke sAtha anAdi sambandha hai to vaha kisa rIti se mukta ho sakatA hai, isapara jainazAstrakAra yaha uttara dete haiM ki jaise svarNa [sonA] aura mRttikA kA anAdi saMvandha rahanepara bhI yatnadvArA mukta ho sakatA hai vaisehI zubhadhyAnAdi prayoga se AtmA aura karma kA saMvandha bhI mukta hotA hai|

Page #23
(21) ve anAdi karma, jIva ke sAtha hamezA ke liye saMvandha nahIM rakha sakate, lekina unakA parAvartana [loTa poTa] Atmapradeza ke sAtha huA karatA hai| karmoM ko jIva kisa taraha grahaNa karatA hai aura kisa rIti unase mukta hotA hai, isakA vistAra karmagranthoM meM spaSTa rIti se likhA huA hai| mUlakarma eka jIva ke Upara ATha prakAra ke hote hai unake nAmaH-jJAnAvaraNIya, darzanAvaraNIya, vedanIyakarma, mohanIyakarma, AyuSkakarma, nAmakarma, gotrakarma, anta rAyakarma / kintu ina karmoM ke uttara bheTa to 158 kahe hue haiN| jJAnAvaraNIya karma ke uttara paoNca bheda haiM-matijJAnAvaraNIya, zrutajJAnAvaraNIya, avadhijJAnAvaraNIya, manaHparyayajJAnAvaraNIya aura kevalajJAnAvaraNIya / ina pUrvokta pA~co AvaraNoM ke dUra hone se jainazAstrakAra paoNca jJAnoM kI prApti batAte haiN| unake nAma-matijJAna, zrutajJAna, avadhijJAna, manAparyayajJAna aura kevalajJAna, hai| vAstavika meM to kevalajJAna ke, bAkI cAroM matijJAnAdika aMza haiN| jaise sUryapara jisa 2 taraha megha kA AvaraNa bar3hatA jAtA hai, usI usI taraha sUrya kA prakAza kama hotA jAtA hai| vaisehI jJAna bhI, nyUnAdhika AvaraNa lagane se nyUnAdhika prakAzita hotA hai,

Page #24
(22) isaliye matijJAnAdi saMjJA ko prApta hotA hai| isa viSaya meM kitaneka AcAryoM kA bhinna bhinna mata hai| ve loga kahate haiM ki jaise graha, nakSatra, candra vagairaha sUrya ke udaya hone ke samaya vidyamAna to avazya rahate haiM kintu unakA usake teja ke samIpa pratyakSa nahIM hotA, vaisehI kevalajJAna jaba udaya hotA hai taba matijJAnAdika Dhaka jAte haiM, kintu unakI sattA to avazya hI rahatI hai| pUrva paoNco jJAnoM meM tAratamya, AvaraNa ke kSayopazama ko lekara mAnA gayA hai| hamaloga sAkSAt anubhava karate hai ki vAdI aura prativAdi ke saMvAda meM vAdI padArtha ko acchI taraha jAnate hue bhI bahudhA usa samaya bhUla jAtA hai| isameM AvaraNa ke sivAya koI dUsarA aura kAraNa nahIM hai| isIrIti se darzanAvaraNIya karma ke bhI uttara 9 bheda hai| samaya ke atyanta kama hone se yahA~ unake nAmamAtra kahakara santoSa karanA par3atA hai| 1 cakSurdarzanAvaraNIya, 2 acakSurdarzanAvaraNIya, 3 avadhidarzanAvaraNIya, 4 kevaladarzanAvaraNIya, 5 nidrA, 6 nidrA

Page #25
(23) nidrA, 7 pracalA, 8 pracalApracalA aura 9 styAnadi ye unake nAma haiM * // - vedanIyakarma ke zAtAvedanIya, azAtAvedanIya do bheda haiN| ___ cauthA mohanIyakarma $ hai-jisake, cAra prakAra ke krodha, cAra prakAra ke mAna, cAra prakAra kI mAyA aura cAra prakAra ke lobha; evaM hAsya, rati, arati, zoka, bhaya, durgaJchA, puruSaveda, strIveda, napuMsakaveda, mithyAtvamohanIya, mizramohanIya, samyaktvamohanIya, ye saba mila ke aTThAIsa bheda haiN| paoNcavAM AyuSkakarma hai| isake devAyu, manuSyAyu, tiryazcAyu, narakAyu ke nAma se cAra bheda hai| chaThA nAmakarma hai, jisake udaya se jIva, gati aura jAti Adi paryAyoM kA anubhava karatA hai / isake 103 * lokaprakAza ke 584 pRSTha meM likhA hai sukhaprayodhA nidrA syAd sA ca duHkhaprabodhikA / nidrAnidrA pracalA ca sthitasyodghasthitasya vA // 1 // gacchato'pi janasya syAt prclaaprclaa'bhidhaa| styAnaddhirvAsudevArddhavalA'hazcintitArthakRt // 2 // mohayati vivekavikalaM karoti prANinamiti mohaH (mohniiym)|

Page #26
( 24 ) bheda haiM, kintu thor3e samaya meM unakA nirUpaNa nahIM kiyA jAsakatA / sAtavA gotrakarma vaha hai, jisake udaya hone se nIca, ucca gotra kI prApti hotI hai / AThavA~ antarAya karma hai; jisake udaya hone para jIvoM ke dAnAdi karane meM antarAya [ vighna ] hotA hai; isake dAnAntarAya 1 lAbhAntarAya 2 bhogAntarAya 3 upabhogAntarAya 4 vIryAntarAya 5 rUpa se pA~ca bheda haiM / rAga aura dveSa kI pariNati se ATha karmoM kA bandhana hotA hai / hamane jinako karma ke nAma se kahA hai, inako anyadarzanakAra - adRSTa, prArabdha, saMcita, daiva, prakRti, tathA mAyA ke nAmoM se kahate haiM / kintu yaha bAta prasiddha hai ki aise gahana padArthoM kI vivecanA meM jainazAstrakAra parama uccakoTI ko pahu~ce haiM / karma kA pardA jabataka AtmApara rahatA hai tabataka vaha saMsArI athavA cAra gati meM phiranevAlA mAnA jAtA hai aura usa pardA ke sarvathA dUra honepara mokSagAmI athavA siddha kahA jAtA hai | siddhajIva anantajJAna, anantadarzana, anantacAritra aura anantavIryAdi se yukta hojAtA hai / yahAMpara yaha zaGkA uTha sakatI hai ki jJAna to arUpI padArtha

Page #27
hai usakA ananta vyavahAra kase hosakatA hue| isakA uttara yaha hai ki-jJeya padArtha ke ananta, hone se tadviSayaka jJAna ko bhI ananta mAnane meM kisI prakAra kI hAni nahIM hosakatI / evaMrItyA darzana, cAritra aura cIyA~di meM bhI samajhalenA / jainazAstrakAra mokSa meM saMsArI sukha se vilakSaNa sukha mAnate haiM / jisa taraha koI puruSa-Adhi, vyAdhi, upAdhi grasta hokara duHkha kA anubhava karatA hai aura usase mukta honepara sukha kA anubhava karatA hai| usItaraha AtmA ke Upara jahA~taka karma kA pardA par3A huA hai vahaoNtaka sAMsArika sukha aura duHkha kA anubhava karatA hai aura karma kA pardA dUra honepara vAstavika, nirvAdha, anupameya, svasaMvedya sukha kA anubhava karatA hai / sAGkhyadarzanakAra prakRti ke viyoga meM mokSa mAnate haiM aura naiyAyikoM ne duHkhadhvaMsarUpahI mokSa mAnA hai, tathA vedAntI [adhyAsa se mukta ] brahmahI ko mukti kA svarUpa kahate haiM, evaM bauddha paJcaskandharUpa duHkha, rAgAdigaNa aura kSaNikavAsanAsvarUpa mArga ke nirodha ko mokSa mAnate haiN| ___ mukti padArtha ko AstikamAtra mAnate haiM, parazca jainetara matoM meM eka saMpradAya meM bhI aneka svarUpa mukti ke mAne gaye haiM; kintu jainamata meM aneka saMpradAya rahanepara bhI

Page #28
mukti ke svarUpa meM bheda nahIM hai / mukti kA svarUpa Agama pramANa se siddha hotA hai / anta meM jainacAryoM ne spaSTa rUpa se kahA hai ki-mokSa ke sAtha upamAdenelAyaka padArtha na milane se kalpita dRSTAnta dekara satya vastu ko satyAbhAsa banAnA ThIka nahIM hai, kyoMki isa saMsArameM bahutasI aisI vastueM haiM jo dekhI aura anubhava kI gayI haiM lekina unakI upamA kisIke sAtha nahIM dI jA sakatI; to mokSa yadi anupameya ho to Azcarya hI kyA hai| isameM dRSTAnta yaha hai jaise ghRta [dhI] padArtha ko sabhI-mUrkha se lekara paNDita takajAnate haiM, kintu usakA svAda kyA hai, yaha yadi unase pUchA jAya to kucha nahI batalA sakeMge aura usake svAda ke sAtha tulanA karane ke liye koI dRSTAnta bhI nahIM de sakeMge, to phira arUpI aura apratyakSa padArtha kI vAtahI kyA hai / jainadarzana meM sAdhudharma aura gRhasthadharma donoM mokSa ke liye mAne gaye haiM / yadi mokSa kI sAmagrI na bana sakegI, to puNya ke udaya hone se devagati prApta hogI / devatAoM ke cAra vibhAga kiye gaye haiN| jinameM prathama bhavanapati, dUsarA vyantara, tIsarA jyotiSka aura cauthA vaimAnika batAyA gayA hai / jaisI zubha kriyA hotI hai vaisI hI gati bhI hotI hai| kyoMki kahA huA hai "yA matiH sA gtiH"|

Page #29
(27) yadi kadAcit svarga jAne ke yogya puNya kA vandhana na huA to jIva manuSyagati ko prApta hotA hai aura manuSya paiMtAlIsa lAkha yojana pramANa kSetra meM utpanna hote haiM, use jainazAstrakAra DhAI dvIpa mAnate haiM / usameM bhI yadi utpanna na huA to tiryaJca paJcendriya kI gati milatI hai / usake vIsa bheda batAye gaye haiN| ve pazcandriya tiryaJca, jainazAstrAnusAra tirache loka ke asaGakhya dvIpa aura samudroM meM utpanna hote haiN| yadi paJcendriya kI bhI gati na huI to samajhanA cAhiye ki puNya ke badale pramAdAcaraNa se pApoM kA vandhana kiyA gayA hai| usa pApa ke kAraNa se jIva ko caturindriya, trIndriya, dvIndriya, ekendriya kI gati milatI hai| ve prAyaH U~ce, nIce athavA tirache loko meM utpanna hote hai| usase bhI adhika jaba pApa kA bandhana hotA hai to narakagati meM jIva ko jAnA par3atA hai| naraka ke sAta bheda haiM; unameM uttarottara adhika duHkha bhoganA par3atA hai| usake yahaoN pratipAdana karane meM bahuta tUla hogA, isaliye jijJAsuoM ko cAhiye ki lokaprakAza aura sUtrakRtAGga meM dekha leveN| karma ke bandhana meM cAra kAraNa-mithyAtva pramAda, avirati aura yoganAma se kaha gaye haiN| asatya ko satya ora satya ko asatya samajhanA mithyAtva kahalAtA hai| naze kI

Page #30
(28) cIjeM pInA aura viSaya kA sevana, kapAya [krodhAdi] karanA, nidrA aura vikathA [kutsita kathA] Adi kA karanA yahI pramAda hai| dharmazAstra kI karyAdA se rahita bartAva karanA avirati kahalAtI hai / cAra prakAra mana kI, cAra prakAra vacana kI aura sAta prakAra kAyA kI zubhAzubharUpa pravRtti se, yoga ke pandraha prakAra mAne gaye haiM / ye pUrvokta cAra prakAra ke kAraNa se karma, AtmA ke sAtha saMbaddha hotA hai| karmavandhana ke cAro kAraNa se dUra rahane ke liye arhanadeva ne pravRtti aura nivRtti do mArga batAye haiN| unhoMne pravRttimArga ko nivRttimArga kA kAraNa mAnakara zuddha pravRttimArga kA sevana jIva ko kisa prakAra karanA cAhiye isa bAta ko kevala jJAna dvArA jAnakara, jIva, ajIca, puNya, pApa, Azrava, saMvara, * bandha, nirjarA * yogazAstra ke vivaraNa ke 114 pRSTha me ye saba likhe hai:'manovacanakAyAnAM yatsyAt karma sa AzravaH' / 'sarvepAmAzravANAM yo rodhahetuH sa saMvaraH ' / 'karmaNAM bhavahetUnA jaraNAdiha nirjarA' ' sakapAyatayA jIvaH karmayogyAMstu pudgalAn yadAdatte sa bandhaH syAt ' // + 1 midhyAtva 2 sAsvAdana 3 mizra 4 aviratisamyagdRSTi 5 dezavirati 6 pramatta 7 apramatta 8 nivRttivAdara 9 anivRttibAdara 10 sUkSmasaMparAya 11 prazAntamoha 12 kSINamoha 13 sayogI 14 ayogI nAmaka caudaha sIr3hI arthAt 14 guNasthAnaka hai|

Page #31
(29) aura mokSa kA svarUpa batAkara mokSarUpa mahAsundara mahalapara car3hane ke liye 14 sopAna [sIr3hI] kI zreNI paramparA batAI haiM / dasa sIr3hIparyanta zuddha pravRtti kI AvazyakatA hai, usake vAda nivRtti mArga kI prApti kahI gaI hai| pUrvokta nava tattvoM ke zuddha svarUpa ko jAnanevAlA cauthI sIr3hI para hai| usako jainazAstrakAra samyagdRSTi jIva kahate hai| usake Age bar3hane para tyAgavRtti aMzataH jaba AtI hai to vaha gRhastha dharmavAn zrAvaka kahalAtA hai aura usase Age bar3hA huA sarvAMzatyAgI jaina muni mAnA jAtA hai| usase bhI adhika 2 guNa bar3hane se dazavIM sIr3hI meM jAnepara samasta krodha, mAna, mAyA, lobha Adi kA nAza hotA hai; evaM usake Age bar3hA huA yogIndra aura usake Age kevalI mAnA jAtA hai| kavalI do prakAra ke hote haiN| eka sAmAnya kevalI aura dUsarA tiirthkr| ina donoM meM jJAnAdi antaraMga lakSmI barAbara rahane para bhI jinhoMne janmAntara meM bar3e puNya ko upArjana [saMcaya] kiyA ho, vahI 'tIrthakaranAmakarma rUpa puNyasaMcaya hone se tIrthaGkara kahalAte hai aura ve rAga, dvepa Adi aThAraha* dUpaNo se rahita hote hai| . abhidhAnacintAmaNi devAdhidevakANDa ke 13 meM pRSTha meM likhA hai:

Page #32
(30) pUrvokta ATha karmoM kA kevalajJAnotpatti ke samaya meM kSaya hotA haikintu nAmakarma, AyuSkakarma, vedanIyakarma, gotrakarma vAkI rahate haiM, unakI sthiti jabataka hai tabataka zarIradhArI hone se AhAra lenA, vihAra karanA, upadeza denA Adi kriyA, avaziSTa karma ke kSaya nAza] ke vAste hI kI jAtI haiN| aglAni se bhASAvargaNA [zabdasamUha ke pudgala ke kSaya karane ke nimitta tIrthakara upadeza karate haiM aura usa upadeza para gaNadharaloga dvAdaza aGga [dvAdazAGga] banAte haiN| isa samaya meM una aGgoM meM se gyAraha aGga to vidya-5 mAna haiM kintu bArahavA~ dRSTivAdanAmaka aGga aba nahIM miltaa| gyAraha aGga aba jo vidyamAna haiM unako hamaloga mAnate haiM, kintu digambaroM ne ina mUla sUtroM ko vicchinna mAnakara antarAyA ttaanlaabhvaarybhogopbhoggaaH| hAso ratyaratI bhItirjugupsA zoka eva ca // 72 // kAmo mithyAtvamakSAnaM nidrA caavirtistthaa| rAgo dvepazca no TopAstepAmaSTAdazApyamI / / 72 / / / AcArAGga,2sUtrakRtAha, sthAnAGga,4 samavAyAGga, 5bhagavatIsUtra, 6 jJAtAdhamakathA, 7 upAsakadazAGga, 8 antakRtdazAGga, 9 anuttaropapAtikadazAGga, 20 praznavyAkaraNa, 11 / vipAkata, 12 dRSTivAda, ye bAraha aGga haiN|

Page #33
(31) dUsare hI zAstra mAne haiN| lekina hamAre mUlasUtra meM likhI huI bahutasI bAteM unameM nahIM pAI jAtI haiN| jaise mahalIputra gozAla kA sambandha * mUlasUtra meM hai, kintu digambaroM ke kisI grantha meM yaha bAta nahIM likhI hai| mahalI gozAla kA vRttAnta cauddhoM ke 'piTaka' granthoM meM bhI pAye jAne se yaha siddha hotA hai ki yaha mUlasUtra vahI haiN| hamAre AgamoM kI racanA kA samaya 2200 bAIsa so varSa se bhI adhika prAcIna hai, yaha vAta AcArAGgasUtra ke agarejI tarjume kI bhUmikA [priphesa] meM likhI huI hai| digambaroM ke sAtha hamalogoM kA padArtha ke mantavya meM vizeSa pheraphAra nahIM hai, kintu kriyAvibhAga meM bahuta pheraphAra hai| donoM pakSoM meM cauvIsa tIrthaMkara + mAne gaye haiM aura padravya, do pramANa, * mahvalIputra gozAla ne bhI mahAvIrasvAmI ke samaya meM 'AjIvika' pantha nikAlA thaa| isakA vizeSa vRttAnta bhagavatIsUtra meM jijJAsuoM ko dekhanA caahiye| + isa vartamAna cauvIsI ke tIrthaGkaroM ke nAme ye hai zrIRpabhadeva 1 ajitanAtha 2 saMbhavanAtha 3 abhinandanasvAmI 4 sumatinAtha 5 padmaprabha 6 supArzvanAtha 7 candraprabha 8 suvidhinAtha 9 zItalanAtha 10 zreyAMsanAtha 11 vAsupUjyasvAmI 12 vimalanAtha 13 anantanAtha 14 dharmanAtha 15 zAntinAtha 16 kunthunAtha 17 aranAtha 18 mallinAtha 19 munisuvratasvAmI 20 naminAtha 21 neminAtha 22 pArzvanAtha 23 mahAvIrasvAmI 24 /

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( 32 ) saptabhaGgI, naya, navatattva, syAdavAda, gRhastha dharma aura sAdhudharma tathA 'samyagdarzanajJAna cAritrANi mokSamArga.' ityAdi umAsvAti vAcaka ke kathana ko aura mUrtipUjAdi ko samAna mAnate haiM / kintu digambaramatAvalambI loga, sAdhuoM aura tIrthakaroM ko digambara [ vastrarahita ] batAte haiM aura hamaloga unako vA mAnate haiN| sUtroM meM do prakAra ke sAdhu batAye gaye haiM; eka jinakalpI, dUsare sthavirakalpI | jinakalpiyoM ke bhI aneka bheda likhe haiM; unameM kitaneka vastrarahita batAye gaye haiM / parantu vaha mArga isa samaya vicchinna ho gayA hai, kevala sthavirakalpI mArgahI isa samaya pracalita hai | jinakalpI vyavahAra, pahile muniloga, kliSTakarma ke kSayArtha svIkAra karate the; parantu unako usa janma meM kevalajJAna prApta nahIM hotA thA / isa viSaya kA vistArapUrvaka varNana paJcavastukAdi granthoM meM pratipAdana kiyA huA hai / hamAre devAdhidevoM kI mUrti meM kaccha [ laeNgoTa ] kA cihna rahatA hai aura digambaroM kI mUrti vastrarahita rahatI haiM / donoM pakSa ke loga arhanadeva ko hI Izvara mAnate hai / arhanadeva ne isa saMsAra ko, dravyArthikanaya kI apekSA se anAdi batAyA hai kyoMki nato jagat kA koI kartA

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(33) hartA hai aura na koI jIvoM ko sukha, duHkha denevAlA hai, kevala apane 2 karma ke anusAra jIvamAtra sukha duHkha kA anubhava karate haiN| bahuta se darzanAnuyAyI Izvarapara bhAra rakha ke 'Izvara kI marajI' aisA kahakara apane puruSArtha kI avanati karate haiN| vAstavika meM kisI kA Izvara bhalA burA nahIM karatA, kyoMki Izvara meM bhale bure karane kA kAraNa rAga dveSa nahIM hai| yahaoN aisI zaGkA kA prApta honA svAbhAvika hai ki aise vItarAga ke mAnane se phira phAyadA hI kyA hai ? / isake uttara meM yaha kahA jAtA hai ki Azaya kI zuddhatA aura azuddhatA para karmavandha hotA hai| vItarAga kA dhyAna karatA huA vItarAga hotA hai aura rAgavAn kA dhyAna karate hue rAgI hotA hai / yadyapi jaise vItarAga, vItarAgapana ko nahIM detA usItaraha rAgavAna, rAgapanako bhI nahIM detA kintu adhyavasAya se phala hotA hai / sAmAnya se jIvoM ke adhyavasAya cha prakAra ke mAne gaye hai| isakA jainadarzana meM 'lezyA'* lizyante karmaNA saha jIvA AmirlezyA / arthAt jisale karma ke sAtha jIva kA vandhana ho usakA nAma lezyA hai| kRSNalezyA 1 nIlalezyA 2 kApotalezyA 3 pItalezyA 4 padmalezyA 5 zuklalezyA 6 ke nAma se cha. prakAra kI lezyA haiN| inake lakSaNa yeheMH

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( 34 ) nAma likhA huA hai / lezyA ke kAraNa, bandha jude 2 prakAra ke hote haiM / isI kAraNa se jagat meM vicitra prakAra ke jIva dikhalAI par3ate haiM / ata eva adhyavasAya kI zuddhi ke liye vItarAga kA pUjana atyAvazyaka hai / jainamata meM rAgadvepavAle ko Izvara nahIM mAnate / jagadAdirUpa kArya kI utpatti meM avAntara pralaya mAnanevAle naiyAyika tIna kAraNa mAnate haiM / 1 samavAyI jaise paramANu, 2 asamavAyI jaise dvayaNukAdisaMyoga aura tIsarA nimittakAraNa Izvara, adRSTa aura kAlAdi ko mAnate atiraudraH sadA krodhI matsarI dharmavarjitaH / nirdayo vairasaMyuktaH kRSNalezyA'dhiko naraH // 1 // alaso mandabuddhizva strIlubdhaH paravaJcakaH / kAtarazca sadA mAnI nIlalezyA'dhiko bhavet // 2 // zokAkulaH sadA ruSTaH paranindA''tmazaMsakaH / saMgrAme prArthate mRtyuM kApotaka udAhRtaH // 3 // vidyAvAn karuNAyuktaH kaaryaakaaryvicaarkH| lAbhAlAbhe sadA prItaH pInalegyA'dhiko naraH // 4 // kSamAvazca sadA tyAgI devArcanaratodyamI / zucirbhUtasadAnandaH padmalezyA'dhiko bhavet // 6 // rAgadvepavinirmuktaH zokanindAvivarjitaH / paramAtmatvasaMpannaH zuklaledayo bhavennaraH // 6 //

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(35) haiN| isame paryAyArthikanaya kI apekSA se pUrvokta paramANu, dvayaNukAdi saMyoga, kAla tathA adRSTa ke kAraNa' mAnane meM jainamatAnuyAyiyoM ko vivAda nahIM hai, parantu Izvara ko nimittakAraNa nahIM mAnate haiM, kyoMki kRtakRtya Izvara ko duniyA ke phanda meM DAlanA ucita nahIM hai| ____ hamaloga kArya kI utpatti meM 1 kAla, 2 svabhAva, 3 niyati, 4 puruSAkAra aura 5 karma ye paoNca kAraNa mAnate haiM / inameM yadi eka kI bhI kamI ho to koI kArya nahIM ho sktaa| pA~co ke kAraNatva meM dRSTAnta isa rIti se rakhiye: jaise strI bAlakako janma detI hai to usameM prathama kAla kI apekSA hai, kyoMki vinA kAla ke garbha dhAraNa nahIM kara sakatI / dUsarA svabhAva kAraNa hai, yadi usameM vAlaka utpanna hone kA svabhAva hogA to utpanna hogA nahIM to nahIM / tIsarA avazyaMbhAva; yadi putra utpanna honevAlA hogA tabhI hogA / puruSAkAra (udyama) bhI usameM darakAra hai kyoMki kumAri kanyA ke putra nahIM hosakatA / kAla, svabhAva, niyati aura puruSArtha rahane para bhI yadi bhAgya (karma) meM hogA to hogA, nahIM to tamAma kAraNa niSphala ho jaayeNge|

Page #38
(36) kevala bhAgyahI para AdhAra rakhakara baiThane se kArya nahIM hosakatA, jaise tila meM tela hai parantu udyama ke vinA nahIM mila sakatA hai| yadi udyama hI phaladAyaka mAnA jAya, to undura (mUsA) udyama karatA huA bhI sarpa ke mukha meM jA par3atA hai, isaliye udhama niSphala hai / yadi bhAgya aura udyama dohI se kArya mAnA jAya to bhI ThIka nahIM hosakatA hai, kyoMki kRpIvala [khetihara] vinA samaya sattAvAn vIja ko udyama pUrvaka bove to bhI vaha phalIbhUta nahIM hogA; kyoMki kAla nahI hai| yadi ina tInoM hI ko kArya ke kAraNa mAneM, to bhI ThIka nahI ho sakatA, kyoMki charamUMga [jo mUMga curAne se nahIM curatI] ke bone se kAla, bhAgya, purupArtha ke rahane para bhI ugane kA svabhAva na hone se paidA nahIM hotI / yadi pUrvokta tIna meM cauthA svabhAva bhI milA liyA jAya, tobhI yadi honevAlA nahIM hai to kabhI nahIM hotA, jaise ki kRSIvala ne ThIka samaya para bIja boyA, to cIja meM sattA bhI hai aura aGkura [kulA] bhI phUTA, lekina yadi dhAnya honevAlA nahIM hai to koI na koI upadrava se naSTa hojaaygaa| isaliye paoNco kAraNoM ke binA kArya kI utpatti nahIM ho sakatI hai|

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(37) mokSa kI siddhi ke liye vAraha prakAra kI tapasyA* bhI batAI huI hai| jisake anazanAdi chaH bAhya aura prAyazcittAdi chA Abhyantara bheda haiN| ina bAhyAbhyantara tapasyAo ke karane se jo karma kA nAza hotA hai usako nirjarA kahate haiN| vaha nirjarA do prakAra kI hai-eka sakAmanirjarA, dUsarI akAmanirjarA / akAmanirjarA prANimAtra ko hotI hai kintu sakAmanirjarA mokSAbhilApI prANiyoM ko hI hotI hai aura sakAmanirjarA karanevAle jIva zIghra mokSagAmI hote haiN| jainetara tAmalI, pUraNa, kamaThAdi tApasa bhI sakAmanirjarAvAn mAne gaye haiM, kyoMki pUrvokta anazanAdi bAhya tapa ko ye loga bhI karate the| jainanAmadhArI hoke jo karmakSayanimittaka pUrvokta tapasyA ko nahIM kareMge, ve sakAmanirjarA ke bhAgI nahIM hoNge| isa bAta ko jainAcAryoM ne spaSTarUpa se kahA hai| inake liye maitrI, pramoda, kAruNya aura mAdhyasthya cAra prakAra kI bhAvanAoM ke batAnevAle tIrthakara mahArAjoM ne svayaM ina bhAvanAoM ko caNDakauzika .. yogazAstra ke cauthe prakAza meM likhA huA hai. anazanamaunodarya, vRteH saMkSepaNaM tthaa| rasatyAgastanuklezo lInateti vahistapaH // 89 // prAyazcittaM vayAvRttya svAdhyAyo vinayo'pi ca / vyutsargo'tha zubhaM dhyAnaM poDhetyAbhyantaraM tapaH // 20 //

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[sarpa] aura gopAladArakAdi ke kiye hue upasarga meM caritArtha karake, jIvoM ko upadeza diyA hai ki yadi tumaloga niHsIma zAnti kI abhilASA rakhate ho to pUrvokta cAroM bhAvanAoM ko apane hRdaya meM dhAraNa karake samasta jIvoMpara zAnti kA siJcana kro| isI zAnti ke pratipAdaka mantroM ko nitya pATha karane ke liye hama logoM ko bhI upadeza diyA hai:"zrIzramaNasaMghasya zAntirbhavatu / zrIjanapadAnA gAntirbhavatu | zrIrAjAdhipAnA gAntirbhavatu / zrIrAjasannivezAnA shaantirbhvtu|| zrIgauSTikAnA zAntirbhavatu / zrIpauramukhyANA gAntirbhavatu / zrIpaurajanasya zAntirbhavatu / zrIbrahmaukasya zAntirbhavatu / " - - yogazAstra ke cauthe prakAza meM likhA huA hai: mA kAtkio'pi pApAni mA ca bhUtko'pi duHkhitH| mucyatAM jagadapyepA matimaMtrI nigadyate // 128 // apAstAzepadopANAM vastutattvAvalokinAm / guNepu pakSapAto yaH sa pramoTaH prakIrtitaH // 119 // dIneSvApu bhItepu yAcamAneSu jIvitam / pratIkAraparA vuddhiH kAruNyamabhidhIyate // 120 // krUrakarmasu niHzavaM devtaagurunindipu| AtmazAMsipu yopekSA tatmAdhyasthyamudIritam / / 121 //

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(39) isaprakAra sarvatra zAnti rakhane ke kAraNa ko vijJapuruSa sahaja meM samajha jaoNyage, tathApi kucha spaSTa kara denA ayogya nahIM ginA jaaygaa| javataka rAjA ko zAnti na hogI, tava taka sAmAnya rAjAoM meM bhI zAnti nahIM hosakatI aura rAjA ko azAnti hone se prajA ko bhI zAnti nahIM hogI, yaha to spaSTahI hai / isI prakAra eka kI azAnti, uttara uttara aneka kI azAnti kA kAraNa hojAtI hai / aba itane logoM para zAnti sthApana karane kA hamalogoM ke zAstrakAroM kA kyA kAraNa hai so to ApalogoM kI samajha meM AhI gayA hogaa| jo sAdhuoM ke paoNca mahAvrata aura zrAvaka [gRhastha] ke vAraha niyama haiM, una sava kA uddezya ahiMsArUpa puSpavATikA kI rakSA hI hai, yaha vAta vicArakaranepara spaSTa hotI hai / tathApi isa bAta ko thor3A spaSTa karadenA ucita hai| dekhiye ! asatya bolane se saMmukhastha puruSa ko duHkha hotA hai aura duHkha utpanna honA hI hiMsA hai, isI rIti se corI Adi meM bhI jaanlenaa| muniloga trasa aura sthAvara donoM prakAra ke jIvoM kI rakSA karane ke uddezya se hI hara eka prayatna ko karate hai / gRhastha, sthAvara rakSA meM yatnapUrvaka traMsa kI rakSA karate hai|

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(40) yahAeN eka bAtapara 'ApalogoM ko avazya hI dhyAna denA cAhiye ki jainoM kI ahiMsA kI vyAkhyA kA aneka anajAna manuSyoM ne ulaTA hI tAtparya samajhA hai / hama pahale kaha cuke haiM ki kitane loga dezonnati kI bAdhA meM jainoM kI ahiMsA ko hI agraNI mAnate haiM; parantu yaha eka baDI bhArI bhUla hai, jisake spaSTa kiye vinA yaha nibandha [ vyAkhyAna ] pUrA nahIM kiyA jA sakatA / hamAre jainazAsvAnusAra ahiMsAviSayaka AjJA kI sImA vahA~taka hI sama jhanI cAhiye, jisase ki nirdoSa rIti se anya ke duHkha ko vinA utpAdana kiye vihAra karanevAle niraparAdhI jIva kI hiMsA na kIjAve / rAjA bharata aise prabala cakravarttI, ki jinalogoM ne apane sAmrAjya kI rakSA karane ke liye hajAroM varSa bhayaGkara yuddha kiyA thA; ve bhI parama jaina mAne jAte haiM; itanA hI nahIM, kintu unakA usI janma meM mokSa mAnA gayA hai / isa bAta se jo jainaprajApara deza kI avanati kA dopa lagAyA jAtA hai, vaha isase nivRtta ho jAyagA aisA hama nizcaya karate haiM / hama pahale kaha cuke haiM ki jainadharma ke pAlana karanevAle aura upadezaka pUrvakAla meM kSatriyAdi the; jina prabala upadezakoM ke pratApa se hama apanA gaurava isa samaya meM bhI

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sthira rakha sake haiM / isa viSaya kI etihAsika pramANe itihAsa meM bahuta prAmANika rIti se dI gaI haiM, parantu usakI vivecanA karake hama ApalogoM kA aba dhairya nahIM haTAyegeM // aba maiM syAdvAda kA digdarzana mAtra karAnA cAhatA hU~: syAvAda kA artha anekAntavAda hai / arthAt eka vastu meM nityatva, anityatvaH sadRzatva, virUpatvaH sattva, asattva aura abhilApyatva, anabhilApyatva ityAdi aneka viruddha dharmoM kA sApekSa svIkArahI syAdvAda [anekAntavAda] kahalAtA hai| . AkAza se lekara dIpa [dIpaka] paryanta samasta padArtha nityatvAnityatvAdi ubhaya dharma yukta haiM / isake viSaya meM aneka yuktiyukta pramANa, syAdvAdamaJjarI aura anekAntajayapatAkA prabhRti granthoM meM likhe haiM / hama ko aneka darzana dekhanepara yaha vAta vidita huI hai ki hamAre jainazAstrakArahI ne syAdvAda nahIM mAnA hai, kintu anyadarzanakAroM ne bhI prakArAntara se anekAntavAda ko svIkAra kiyA hai| isapara Apa loga thor3I dera dhyAna diijiye| dekhiye prathama sAkhya ko hI lIjiye usane bhI sattva, raja aura tamoguNa kI sAmyAvasthA ko pradhAna mAnA hai / isaliye usake mata me

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(42) bhI prasAda, saMtoSa, tathA dainya vagairaha bhinna 2 svabhAvavAlI aneka vastuoM kA eka pradhAna svarUpa svIkAra kiyA gayA hai, isakA nAma syAvAda chor3akara aura kyA ho sakatA hai ? / isIrIti se naiyAyikoM ko lIjiye ve bhI dravyatvAdi ko, anuvRtti (ekAkAra pratIti) aura vyAvRtti - [bhinna pratIti] ke jJAna ke viSaya hone se, sAmAnya tathA vizeSa rUpa mAnakara anekAntavAda arthataH svIkAra karate haiN| bauddhoM ne bhI eka citrapaTa [vastra] ke bhItara nIla, pIta Adi nAnA AkAravAle jJAna ko svIkAra karake bhaGgayantara se sAdvAda svIkAra kiyA hai / / jainadharma anAdi hai, aura saba prakAra ke darzanoM se sarvathA svatantra hai, yaha bAta pUrvokta vivecanA se Apa logoM ko spaSTa ho gaI hogii| * In conclusion let me assert iny conviction that Jainisin is an original system, quite distinct and independent from all others; and that, therefore, it is of great importance for the study of philosophical thought and religious hse in ancient India. Read in the congress of tbe History of Religions BY H JACOBI.

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(43) jainatattvajJAna ke sambandha meM hamako eka bAta yAda AtI hai ki jaise Aja kala padArthavijJAnavAdI loga sAinsa [padArthavijJAnavidyA] se sUkSmadarzaka [dUravIna Adi] yantrAdi dvArA naye 2 AviSkAra karake janasamAjako cakita karate haiM, vaisehI atIndriya padArtha ke vivecaka Aja se hajAroM varSa ke pahile vinA kisI yantrAdi sAdhana ke hamAre zAstrakAra jala aura makkhana tathA paudhe Adi meM jIva kI sattA yatA gaye haiN| isase siddha hotA hai ki hamAre zAstrIya viSaya, tatvajJAna se bharapUra haiM; kamI itanI hI hai ki hamArA pramAda [Alasya] hI hamako hara eka rIti se Age uccazreNIpara bar3hane ke liye aTakAye hue hai| anta meM esI prArthanApUrvaka hama apane vyAkhyAna kI samApti karate haiM ki 'na zraddhayaiva tvayi pakSapAto na dveSamAtrAdaruciH pressu| yathAvadAptatvaparIkSayA tu tvAmeva vIraprabhamAzritA smaH // 1 // ||iti||

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