Apunarbandhak Battrishi Ek Parishilan

Author(s): Chandraguptasuri
Publisher: Anekant Prakashan
Catalog link: https://jainqq.org/explore/023219/1

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mahAmahopAdhyAya zrImad cazovijayajI mahArAja viracita Apunarbandhaka batrIzI 14 : saMkalana : pU.A.bha.zrI.vi. candragupta sU.ma. : prakAzaka: zrI anekAnta prakAzana

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mahAmahopAdhyAya zrImadyazovijayajI mahArAjAviracita'dvAtriMzad-dvAtriMziSThA' prakaraNAntargata apunarbandhaka batrIzI-eka parizIlana : parizIlana: pU. paramazAsanaprabhAvaka pUjyapAda sva.A.bha.zrI.vi. rAmacandramma paTTAlaMkAra pU. sva. A. bha. zrI.vi. mukticandra sU. ma. sA. nA siMbara pU. A. bha. zrI. vi. amaragupta sU. ma. sA. nA ziSyaratna pU. A. bha. zrI. vi. candragupta sU. ma. zrI anekAnta prakAzana jaina elijiasa TrasTa : Arthika sahakAra : pU. pitAzrI hasamukhabhAI chanAlAla parIkhanA Atmazreyorje : haste DaoN. hemantabhAI parIkha * 21, tejapAla sosAyaTI, phatepurA pAlaDI : amadAvAda 380007.

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apunarbandhaka batrIzI - 14 AvRtti- prathama : prakAzana : vi. saM. 2017 nakala - 1000 zrI anekAnta prakAzana- je.su. 5: ravivAra jena rIlijiasa TrasTa tA. ra7-5-2001 : prAptisthAna : zA. sUryakAnta caturalAla rajanIkAMta epha. vorA mu. po. murabADa (ji. ThANe) 655, sAcApIra sTrITa, puNe kaeNmpa, puNe - 411001. mukuMdabhAI Ara. zAha vijayakara kAMtilAla jhaverI 5, navaratna phaleTsa premavardhaka phleTsa navA vikAsagRha mArga navA vikAsagRha mArga-pAlaDI pAlaDI- amadAvAda-7 amadAvAda- 380007 jatInabhAI hemacaMda zAha komala' chAparIyAzerI mahIdharapurA surata - 3lpa003 : Arthika sahakAra : pU. pitAzrI hasamukhabhAI chanAlAla parIkhanA AtmazreyArthe : haste DaoN. hemantabhAI parIkha 21, tejapAla sosAyaTI, phatepurA pAlaDI : amadAvAda 380007. ': mudraNa vyavasthA : DIke prinTalAIna sI-3, sunitA pArka, grAunDa phlora, soDAvAlA lena, borIvalI (vesTa), muMbaI-400 092. phona : 8081319

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athApunarbandhaka-dvAtriMzikA prArabhyate / A pUrve teramI muphatyaSa-batrIzImAM mukti pratyenA aSanA kAraNe apunarbandhakAdi avasthAne laIne dharmAdhikAritA prApta thAya che. e pramANe varNavyuM che. tyAM dharmanA adhikArI evA apunarbandhakanuM ja varNana A batrIzImAM karAya che - zuklapakSenduvatprAyo vardhamAnaguNaH smRtaH / bhavAbhinandidoSANAmapunarbandhako vyaye // 14-1 // "bhavAbhinaMdIpaNAnA doSono vigama thaye chate apunarbandhaka AtmAo; zukla pakSanA candramAnI jema prAyaH pravardhamAnaguNavALA hoya che." - A pramANe prathama zlokano artha che. kahevAno Azaya e che ke mukti pratye dveSa na hoya to pUrve jaNAvyA mujaba apunarbandhakAdi dazA prApta thavAthI dharma pAmavA mATenI adhikAritAyogyatA prApta thAya che. e adhikArasaMpanna AtmAomAMthI apunarbandhakadazAne pAmelA jIvonuM A batrIzImAM varNana karyuM che. A pUrve dazamI batrIzImAM tenA pAMcamA zlokathI bhavAbhinandInA zudratA, lobharati(lAbharati), dInatA, matsarIpaNuM, bhaya ane zaThatA vagere doSo varNavyA che. e doSo dUra thavAthI apunarbandhadazA prApta thAya che. kRpaNatA, mAMga mAMga karavAnI vRtti, dInatA, mAtsarya, bhaya, zaThatA, mUrkhatA ane niSphaLakiyAno AraMbha : A bhavAbhinandI AtmAnAM lakSaNo che. enA abhAve apunarbandhaka dazA prApta thAya che. game tevI saMzliSTa pravRtti hovA chatAM mithyAtvamohanIyarmAdinI utkRSTa-sitterakoTAkoTi sAgaropamAdi pramANa sthitino ke rasano badhuM je AtmAo karatA nathI evA jIvone apunarbandhaka kahevAya che. bhavAbhinandI AtmAnA kSudratAdi doSono apagama (kSaya-hAsa) thaye

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chate audArya, dAkSiNya ane pApajugupsA vagere guNo apunarbandhaka dazAmAM prAyaH vadhatA hoya che. tathAbhavyatyAdinA kAraNe koI vAra chellA samayamAM guNono AvirbhAva thAya to audAryAdi guNo vadhatA na paNa hoya tenI apekSAe prAya: padanuM ahIM grahaNa che. bahulatayA apunarbandhadazAne pAmelA AtmAo zulapakSanA candramAnI jema dareka kalAe ullAsa pAmatA guNovALA ja hoya che. audAryAdi guNo, bhavAbhinandIpaNAnA kRpaNatAdi doSonA virodhI (pratipakSI) hovAthI paNatAdi doSonA viraha audAryAdi guNono AvirbhAva thAya che. zukalapakSanA prAraMbhe AvirbhAva pAmelI candramAnI kalA, vadhatI vadhatI jema soLe kalAthI paripUrNa candramAM svarUpa, kAlAntare thAya che tema kAlAntare A apunarbandhadazAnA guNo paripUrNa bane che. A batrIzImAM tema ja yogadRSTisamuccayamAM varNavelI "apunarbandhakAdazA ne samajavA mATenI yogyatA paNa apunarbandhAvasthAne prApta karavAthI ja prApta thAya che. pApanI vRttinI tIvratA ghaTe, saMsAra uparanuM bahumAna nAza pAme ane sarvatra aucityanuM Asevana karAya to apunarbandhadazAne pAmavAnuM zakya bane.14-1 * * * apunarbandhaka AtmAne ane sakRdu (ekvAra utkRSTa sthitinA) bandhakAdi AtmAne paNa dharmanI prApti thatI nathI. paraMtu yogyatAnI bhinnatAe teomAM bheda-vizeSatA che, te jaNAvAya che - asyaiva pUrvasevoktA mukhyA'nyasyopacArataH / asyAvasthAntaraM mArgapatitAbhimukhau punaH // 14-2 // "yoganI pUrvasevA apunarbandhaka AtmAonI ja mukhya che. emane choDIne bIjAonI yogapUrvasevA upacArathI (gauNa) che. DD]D]S|DFEDGEND

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mArgapatita ane mArgAbhimukha avasthAo apunarbandhaka AtmAnI avasthAntara che.'' -A pramANe bIjA zlokano artha che. eno Azaya e che ke A pUrve yoganI pUrvasevA tarIke gurudevAdipUjA vagerenuM varNana karyuM che. e gurudevAdinI pUjA vagere svarUpa yogapUrvasevA; apunarbandhadazAne pAmelA jIvone upacArathI rahita-mukhya (tAttvika) hoya che. kAraNa ke teone saMsAra pratye bahumAna na hovAthI temano kalyANAzaya (thoDo mokSane anukULa bhAva) hoya che. apunarbandhakadazAne pAmelA jIvothI anya sahRd(ekavAra)bandhaka(mitthAtva vagere karmanI utkRSTa sthiti ke rasanA bandhaka) ane dvirbandhaka vagere AtmAone te yogapUrvasevA aupacArika hoya che. kAraNa ke temane tevA prakArano vairAgya hoto nathI. saMsAra uparanuM bahumAna ghaTyA vinA vairAgyano saMbhava nathI. samRdbandhaka ane dvirbandhakAdine saMsAra pratye bahumAna hoya che. "apunarjandhakadazAne pAmelA jIvone ja mukhya yogapUrvasevA che - ema mAnIe to mArgAbhimukha ane mArgapatita AtmAone yogapUrvasevA aupacArika hoya che, e pramANe mAnavAno prasaMga Avaze''- A pramANe nahIM kahevuM joIe. kAraNa ke mArgapatita ane mAbhimukha AtmAnI avasthA; apunarbandhakanI avasthAvizeSa svarUpa che. tethI apunarbandhakasAmAnyanA grahaNathI te baMnnenuM paNa grahaNa thAya che. cittanuM avakra (sIdhuM) je gamana che; tene mArga kahevAya che. sarpa bahAra game teTalo vAMko cAlato hoya topaNa potAnA bilamAM sIdho ja cAle che. tenI jema kudaratI rIte ja viziSTa (caturthAdi) guNasthAnakane prApta karAvavAmAM tatpara evo svarasavAhI kSayopazamavizeSa svarUpa e mArga che. AtmAnA jJAnAdiguNo pratye BRD CD CD CD CD Co DD / / // D

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je kSayopaNamane laIne abhiruci janme che, te svarasavAhI kSayopazama che. jJAnAvaraNIyArdi karmono mithyAtvAdinI maMdatAe je alparasavALo udaya anubhavAya che, te kSayopazamavizeSa svarUpa ahIM mArga che. tene prApta karelA AtmAone mArgapatita kahevAya che ane te mArge pravezavA mATe yogyatAne dharanArA AtmAone mArgAbhimukha kahevAya che. A baMnne AtmAo apunarbandhakAvasthAthI pUrvatara avasthAne dharanArA nathI. kAraNa ke e baMnnene; paMcasUtranA pAMcamA sUtranA antamAM '"jJA ANA iha bhagavao samaMtabhaddA tikoDiparisuddhIe aNuLavaMdhAAmmA' A padonA vivaraNamAM vRttikAraparamarSie zrI tIrthaMkaraparamAtmAnI AjJAne samajI zakavA mATe yogyasvarUpe varNavyA che. teonI avasthA, jo apunarjandhakadazAnI avasthA karatAM nIcI (pUrva) hoya to paMcasUtrakavRttimAM varNavelI vAta saMgata nahIM bane- e samajI zakAya che. tethI mArgAbhimukha ane mArgapatita AtmAnI avasthAne apunarjandhaka AtmAnI dazAvizeSasvarU5 mAnavI joIe. ||14-25 *** bIjA zlokamAM jaNAvelI vAtamAM matAntara jaNAvAya cheyogytve'pi vyavahitau pare tvetau pRthag jaguH / anyatrApyupacArastu sAmIpye bahvabhedataH // 14- 3 // 'bhagavAna zrI jinezvaradevanI AjJA samajavA mATe yogya hovA chatAM apunarbandhaka AtmAothI A- mArgapatita ane mAbhimukha AtmAo- dUra hovAthI bhinna che- A pramANe bIjA kahe che. tema ja anya samRdbandhakAdi AtmAomAM paNa aupacArika pUrvasevA hovAthI apunarbandhakAdi dazAne pAmelA AtmAonI SEE DEEPE 47dddd 4 DDE DO DEED mmmmmmmmm

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dazAvizeSathI bahu pharaka nathI. teo temanI najIka ja che'-A pramANe trIjA zlokano artha che. kahevAno Azaya spaSTa che ke paMcasUtrakavRttimAM zrI vItarAga paramAtmAnI AjJAne samajavA mATe mArgapatita ane mArgAbhimukha AtmAone paNa yogya jaNAvyA hovA chatAM apunarbandhadazAne pAmelA AtmAo karatAM teo dUra che arthA apunarbandhadazAne teo pAmelA nathI. tethI apunarbandhaka AtmAothI teo judA chee pramANe keTalAka loko kahe che. sabandhaka ke dvirbandhaka AtmAonI yogapUrvasevA upacArane AzrayIne hovA chatAM apunarbandhaka AtmAonI yogapUrvasevAthI te sAva ja judI nathI. kAraNa ke apunarbandhaka AtmAonI samIpamAM ja teo che. sakRbandhaka, mArgAbhimukha, mArgapatita ane apunarbandhaka - A rIte keTalAkanA mate avasthAno krama che. apunarbandhadazAnI che te pUrvAvasthAmAM thoDo thoDo pharaka che. sakubandhako ekavAra karmanI utkRSTa sthitine ke rasane bAMdhavAnA che. mArgAbhimukha ane mArgapatita AtmAo tevI karmasthiti vagerene bAMdhatA nathI. paraMtu teo apunarbandhakAdazAthI dUra hoya che. apunarbandhaka AtmAo to tevI karmasthiti vagerene bAMdhavA mATenI yogyatAthI paNa rahita hoya che. ItyAdi thoDo thoDo pharaka te te AtmAomAM hoya che. spaSTapaNe te samajI levo joIe. anyathA sakRbaMdhakAdi AtmAonI yogapUrvasevAmAM bheda jaNAze nahi. 14-3ii. ahIM aupacArika yogapUrvasevAnuM varNana kema karyuM che. e praznanA samAdhAna mATe jaNAvAya che DEEEEEEEEEET GSONGS/SONGSCSC/ DEEEEEEEEEEEED GSCSCSCSCLOSCONGS

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pariNAmini kAryAddhi sarvathA nAsti bhinnatA / tatprakRtyA vinApyUhamanyatrainAM pare jaguH // 14-4 // ahIM e vastu samajI levI joIe ke zarUAtamAM jaNAvyA pramANe yoganA adhikArI tarIke apunarbandhaka AtmAonuM varNana A batrIzImAM mukhyapaNe karavAnuM che. enI sAthe ApaNe e paNa samajI zakIe chIe ke A pUrve jaNAvelI yogapUrvasevA jemane tAtvika rIte pariNamelI hoya teone ja yogano adhikAra hoya. apunarbandhaka AtmAo ane te avasthAvizeSane pAmelA mArgAbhimukha ane mArgapatita AtmAone yoganI pUrvasevA tAtvika hovAthI yoganA adhikArI tarIke temanuM varNana karavAnuM ucita ja che. paraMtu jemane yogapUrvasevA upacArathI ja che temano upanyAsa ahIM zA mATe kya che ? tema ja temanI aupacArika yogapUrvasevAnuM varNana ahIM kema kyuM che? sakRdaMbandhakAdi AtmAo apunarbandhakAdi AtmAothI bhinna ja hovAthI temano upanyAsa ahIM karavo nA joIe ne ? A praznanA uttaramAM A cotho zloka che. "pariNAmI; kAryathI sarvathA bhinna nathI. arthAt pariNAmI evA kAraNamAM kAryathI sarvathA bhinnatA nathI. sakUbandhakAdi AtmAomAM bhavasvarUpanA nirNayopayogI UhApohano abhAva hovA chatAM svabhAvathI ja yoganI pUrvasevA aupacArika che : A pramANe bIjA kahe che." - A pramANe cothA zlokano sAmAnyartha che. kahevAno Azaya e che ke, sakRmbandhakAdi AtmAo kAlAntare apunarbandhaka AtmArUpe pariName che. tevA prakAranI karmabandhayogyatAno hAsa thavAthI e AtmAo kAlAntare apunarbandhaka avasthAne prApta kare che. ghaDAnuM, mATI jema pariNAmI kAraNa che tema apunarbandhaka GETEDTD]D]D]D]D] lodidi 3diiiiii/S

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AtmAnuM samRdbandhakAdi AtmA pariNAmI kAraNa che. (kAryasvarUpe pariNAma pAmatA kAraNane pariNAmI kAraNa kahevAya che.) pariNAmI kAraNa mATInuM svarUpa ghaDAmAM paNa hovAthI ghaTAdi kAryathI mATI sarvathA bhinna che- e jema manAtuM nathI tema apunarbandhaka AtmAothI samRdbandhakAdi AtmAo sarvathA bhinna manAtA nathI arthAr kAraNamAM kAryano upacAra (dUSita pANIne pagano roga kahevAya che tema) karavAthI apunarbandhaka AtmAthI samRdbandhakAdi sarvathA bhinna nathI. yogabindunA 180 mA zlokathI A vAtane jaNAvatAM pharamAvyuM che ke atAttvika evI yoganI pUrvasevAno upanyAsa samRdbandhakAdi AtmAnI apekSAe temanA kAryasvarUpa apunarbandhaka AtmAone AzrayIne karyo che. kAraNa ke apunarbandhaka AtmAo ja nahi parantu temanI samIpamAM rahelA samRdbandhakAdi AtmAo paNa bahulatayA apunarbandhakanA AcArathI vilakSaNa nathI hotA : e jaNAvanAro e (atAttvika yoganI pUrvasevAno) upanyAsa che. zlokanA uttarArdha(tattvantyA....)no Azaya e che ke badhA loko nahi paNa keTalAka loko ema kahe che ke samRdbandhakAdi AtmAomAM bhavasvarUpano nirNaya karAvanAra UhApoha(bhavasvarUpanuM Alocana)nA abhAvamAM paNa svabhAvathI yogapUrvasevA atAttvikaaupacArika hoya che. AthI samajI zakAze ke sahRbaMdhaka vagere AtmAne atAttvika ja yoganI pUrvasevA varNavI che. parantu eka pakSamAM upara jaNAvyA mujaba (zlokanA pUrvArdhamAM jaNAvyA mujaba) kAraNamAM kAryano upacAra karIne yogapUrvasevAne aupacArika mAnI che ane bIjA pakSamAM (zlokanA uttarArdhamAM jaNAvelA pakSamAM) anAlocana (bhavasvarUpanirNAyaka UhApohano abhAva) dvArA 7

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amukhyatvasvarUpa upacArane laIne yoganI pUrvasevAne aupacArika varNavI che. baMne pakSamAM eTalo pharaka che-e yAda rAkhavo. 14 -4 sakUbandhakAdi AtmAonI aupacArika yoganI pUrvasevAnuM samarthana karAya che. arthAt sakRbandhakAdi AtmAonI yoganI pUrvasevA aupacArika ja hoya che, tenuM samarthana karAya che yuktaM caitanmale tIvra bhavAsaGgo na hiiyte| saGklezAyogato mukhyA sAnyathA neti hi sthitiH||14-5|| A vAta paNa yukta che. kAraNa ke mala tIvra hovAthI sabandhakAdi AtmAono bhavano rAga ocho thato nathI. ati tIvra saklezano yoga na hoya to te yogapUrvasevA mukhya manAya che. anyathA-atitIvra saklezanA yogamAM e mukhya manAtI nathI." - A pramANe pAMcamA zlokano artha che. Azaya e che ke A pUrve apunarbandhaka AtmAone choDIne bAkInA sakUbandhakAdine yoganI pUrvasevA aupacArika hoya che. e pramANe jaNAvyuM che-te paNa yukta che. kAraNa ke karmabandha-svarUpa mala atyanta utkaTa hovAthI te sakRbandhakAdi AtmAono saMsAra pratyeno rAga ocho thato nathI. sabandhakAdi AtmAono e bhavano rAga thoDo paNa dUra thAya to teo sakrabandhaka maTI jaIne, apunarbandhaka avasthAne ja pAmI jAya. AthI mAnavuM paDe ke sabandhakAdi AtmAone karmabandhasvarUpa mala atyanta utkaTa hoya che ane tethI temano saMsAra pratyeno pratibandha(rAga) ocho thato nathI. yoganI pUrvasevA tyAre mukhya manAya che ke jyAre te AtmAone atyantatIvrasakleza prApta thato na hoya. AvI avasthAmAM ja

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yoganI pUrvasevA krame karIne bhavavairAgya ane mukti pratyeno rAga vagere kalyANamAM nimitta bane che, tethI te mukhya manAya che. saphleza tIvra hoya to yogapUrvasevA evA prakAranA kalyANamAM nimitta banatI na hovAthI tene mukhya manAtI nathI.-AvI jAtinI zAstramaryAdA che. samRdbandhakAdi AtmAone saphlezano ayoga hoto nathI tethI temane yoganI pUrvasevA mukhya hotI nathI. / / 14-5]I **** pAMcamA zlokathI spaSTa thayelI vAtane jaNAvIne prakRtArthanuM samApana karAya che eSyadbhadrAM samAzritya puMsaH prakRtimIdRzIm / vyavahAraH sthitaH zAstre yuktamuktaM tato yadaH // 14-6 // "AvI- bhaviSyamAM kalyANane karanArI- puruSanI prakRtine AzrayIne yogazAstramAM pUrvasevAdi svarUpa vyavahAra pravarte che. tethI A (pUrvazlokamAM jaNAveluM) kaheluM yukta ja che.''-A pramANe chaThThA zlokano artha che. kahevAno Azaya e che ke yoganuM nirUpaNa karanArA zAstramAM yoganI pUrvasevA ane yoga vagereno je vyavahAra prasiddha che, te puruSa(AtmA)nI tevA prakAranI prakRti(svabhAva)ne AzrayIne che, ke je prakRti sanphleza vinAnI che ane bhaviSyamAM kalyANane karanArI che. saphlezaviziSTa prakRtine AzrayIne yoganI pUrvasevAdi svarUpa vyavahAra prasiddha nathI. tethI '"apunarjandhaka AtmAne choDIne bIje samRdbandhakAdi AtmAonI yoganI pUrvasevA upacArathI ja che.'' A pramANe je kahyuM che te yukta ja che. ahIM e vAta samajI levI joIe ke yogamArganI prApti mATe je yogyatAnI apekSA che, te mAtra apunarbandhaka AtmAomAM ja EEEEEE E 9 D CD CD

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paramArthathI hoya che. kAraNa ke salphaphlezathI rahita evI yogapUrvasevA temane ja hoya che. apunarbandhaka AtmAothI bIje samRdbandhakAdi AtmAone yoganI pUrvasevA che kharI ! paraMtu te saphlezathI rahita nathI hotI. yogamArganI sAdhanAmAM mAtra yoganI pUrvasevAne vicAravAthI cAle evuM nathI. te saphlezathI rahita che ke nahi : teno vicAra karavAnuM khUba ja Avazyaka che. rAga-dveSanI pariNati svarUpa saphlezano vicAra karavAnuM lagabhaga Aje baMdha thayuM che. gurudevAdipUjana, sadAcAra ke tapa vagere svarUpa yoganI pUrvasevAnI ja jyAM upekSA thatI hoya tyAM te saMklezathI rahita che ke nahi-enI vicAraNA na ja hoya-e spaSTa che. apunarbandhaka AtmAo tevA prakAranI sakliSTa prakRtithI rahita hoya che. yoganI pUrvasevA ja nahi sAkSAd yoganI kriyA hoya topaNa saMlezanI vidyamAnatAmAM e tAttvika banatI nathI. mokSasAdhaka yogamArganI sAdhanAmAM moTo avarodha ja saphlezano che. mumukSuoe e tarapha khUba ja cIvaTathI dhyAna ApavuM joIe. vartamAnanI ApaNI ArAdhanAnuM citra vicitra che. ArAdhanAno prAraMbha, madhya ane anta kharI rIte saphlezanA astitva vinAno hovo joIe. enA badale moTA bhAge Aje enI cintA vinAno hoya-e keTaluM vicitra chete na samajI zakAya evuM to nathI ja. je lokone mokSanI sAdhanA karavI nathI evA lokone kAMI ja kahevAnuM nathI. paraMtu jemaNe mokSanI sAdhanAno prAraMbha karyo che temane thoDuM kahyA vinA cAle evuM nathI. vartamAna jIvanazailI ja evI banAvI dIdhI che ke bhAgye ja ApaNane ApaNA saDaklezano vicAra Ave. yoganI pUrvasevAthI ja asaliSTa sthitine prApta karavA DODODO DTD/ 0000 GU 10 DODO O 672777/D]

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prayatna karavAmAM Ave to yogamArganI tAttvika rIte ArAdhanA saraLa banI jAya. ApaNI sAdhanA game teTalI UMcI hoya paraMtu ApaNe UMcA na hoIe to teno kazo ja artha nathI. sAdhakanI UMcI avasthA tenI saphphaphlezarahita avasthAne laIne che. vartamAnamAM ArAdhanAnuM mUlya; te zuM kare che tenI apekSAe gaNAya che. tenI AtmapariNati kevI che-e jovAnuM ke vicAravAnuM Aje lagabhaga Avazyaka gaNAtuM nathI, jenA phaLa svarUpe ArAdhanAnuM citra vicitra banyuM che. jo haju paNa e aMge gaMbhIratApUrvaka vicAravAmAM nahIM Ave to koNa jANe bhaviSyamAM kevI karuNa sthiti sarjAze ? graMthakAra paramarSie jaNAvelI tAttvika ane atAttvika evI yoganI pUrvasevAno vicAra karavAthI samajAze ke salezane dUra karyA vinA klezathI koI paNa rIte mukta nahIM ja thavAya. 14-6 // *** yogazAstraprasiddha apunarjandhadazAnI prakRtinA kAraNe je guNo prApta thAya che, te daSTAMtapUrvaka jaNAvAya cheshaantodaattstyaiv syAdAzrayaH zubhacetasaH / dhanyo bhogasukhasyeva vittADhyo rUpavAn yuvA // 14- 7 // "zrImaMta, rUpavAna ane yuvAna evo dhanya mANasa jema bhogasukhano Azraya bane che tema bhaviSyamAM kalyANanuM kAraNa bananArI evI apunarbandhaka AtmAne ucita prakRti(svabhAva)thI ja zAMta evo udAtta AtmA zubhacittano Azraya bane che.'-A pramANe sAtamA zlokano artha che. eno Azaya samajI zakAya che ke pAMca IndriyonA zabda, rUpa, rasa, gaMdha, sparza svarUpa viSayonA bhogajanya sukhanI game teTalI GULU DO DC/DD 11 DO

Page #15
IcchA hoya topaNa darekane e sukha prApta thatuM nathI. e sukhanA Azraya banavA mATe mANasamAM keTalIka yogyatA hovI jarUrI che. sukhanI tevA prakAranI IcchAvALo; zrImaMta eTale ke sampattino svAmI hovo joIe, rUpasaMpanna-suMdara zarIranI racanA(AkRti)vALo hovo joIe tema ja taruNa-yuvAna hovo joIe. Avo paNa mANasa saubhAgya ane AdeyatAdi guNathI dhanya-dhanAdiyogya) hoya to ja te upara jaNAvyA mujaba bhogasukhane prApta karI zakaze. daridra, kurUpa ane vRddha (gharaDo) evA durbhAgI mANasane bhogasukha kevuM maLe che te ApaNe samajI zakIe chIe. evI ja rIte zuddhacittanA pariNAmane paNa prApta karavA mATe AtmAmAM yogyatA apekSita che. ahIM e yogyatA, apunarbandhaka AtmAne ucita evI sarkyulezathI rahita prakRtinA kAraNe ja prApta thAya che. e yogyatAne kAraNe AtmA zAnta ane udAtta bane che. evA zAnta ane udAtta AtmAne ja zubhacittasvarUpa zuddhacittapariNAmanI prApti thatI hoya che. Indriya ane kaSAyanA vikArathI vikala(rahita) AtmAne zAnta kahevAya che. zabdAdi viSayonI anukULatA ane pratikULatAnI prAptimAM je rati ane arati thAya che, te Indriyono vikAra che. kAraNa ke e rati ane arati ja viSayomAM te te Indriyane pravRtta ane nivRtta kare che. anukULaviSayane grahaNa karavAmAM tatpara tema ja pratikULa viSayane dUra karavAmAM tatpara evI Indriyo vastutaH vikRta che. viSayanI asAratAdinuM paribhAvana karavAthI AtmA IndriyonA vikArathI rahita-zAnta bane che. tethI ja viSayanirapekSa AtmA; kaSAyanA vikArathI paNa rahita bane che. sAmAnyathI krodhAdi kaSAyanA kArya prasiddha che. draSa, parano parAbhava, DEEEEEEEEDED

Page #16
paravazcanA ane viSayanI lolupatA vagere kaSAyonA vikAro che. AvA Indriyo ane kSAyonA vikArathI vikta AtmAne zAnta' kahevAya che, jeo Indriyo ane kaSAyathI pIDAtA nathI paraMtu avasare Indriyo ane kSAyane pIDatA hoya che. uttarottara ucca ucca anuSThAnomAM pratibaddha (tatpara) cittavALA AtmAne udAtta kahevAya che. zAntA ' ahIM karmadhAraya samAsa hovAthI; eka ja AtmAnI e baMne avasthA samajavAnI che. Indriyo ane kaSAyonI vidyamAnatAmAM sAmAnyathI viSayagrahaNAdinI pravRtti to thavAnI ja che. paraMtu e vakhate temAM tenA vikAro bhaLavA joIe nahi. e vikArothI vikala evA zAnta AtmAo ja kharI rIte ucca-uccatara AcaraNamAM baddhacitta banatA hoya che. kAraNa ke prAyaH e jAtinI baddhacittatAmAM viSayakaSAyanA vikAro ja avarodhaka bane che. zAntAtmAomAM e avarodha na hovAthI udAtta avasthAne teo prApta karatA hoya che, ane tethI apunarbandhakocita sakalezarahita prakRtinA kAraNe cittanA zuddhapariNAmane teo prApta kare che. 14-LA * * * upara jaNAvelI vAta vyatirekathI (niSedhamukhe) arvAda jeo saMzathI rahita prakRtine dhAraNa karatA nathI, temane zuddhacittapariNAma prApta thatA nathI- e rItathI jaNAvAya che aGgAbhAve yathA bhogo'tAttviko mAnahAnitaH / zAntodAttatvavirahe kriyApyevaM vikalpajA // 14-8 // "bhoganAM algono abhAva hoya tyAre mAnahAni thavAthI bhoga jema atAttvika che, tema zAMta ane udAtta avasthAnA virahamAM

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thanArI gurvAdipUjA vagere svarUpa kriyA paNa vikalpa-viparyAsathI utpanna thayelI hoya che. (tAttvika nathI.)' -A pramANe AThamA zlokano artha che. kahevAno Azaya e che ke, kAmazAstranA praNetA vAtsyAyane rUpa, vaya, vaicakSaNya, saubhAgya, mAdhurya ane aizvaryane bhogasAdhana tarIke varNavIne rUpa, vaya ane zrImatatAne pradhAna(mukhya) bhogasAdhana tarIke varNavyAM che. sAmAnya rIte mukhya bhogasAdhananI apekSAe vicArIe to samajAze ke daridra(zrImaMtatAnA abhAvavALA) mANasane bhogasAdhana strI vagerenI prApti ja thatI nathI. yauvanavayanA abhAve vRddhAdi avasthAmAM bhoganI azakti hovAthI bhoganI prApti thatI nathI. ane bhoktA kurUpa hoya to surUpa strI vageremAM atyaMta rAga tema ja sAmA pAtrane potAnI pratye sAro bhAva haze ke nahi-evI AzaMkA rahyA kare che. AvI sthitimAM bhoganI kriyA hovA chatAM te sukhanuM kAraNa na banavAthI tAtvika banatI nathI. kAraNa ke temAM mAnanI hAni thatI hoya che. huM sukhI chuM AvI jAtanI lAgaNI svarUpa mAna tyAM rahetuM nathI. e kAraNe IcchA pUrNa na thavAthI ane bhoganI kriyA na thavAthI bhoganI pravRtti atAttvika ja banI rahe che. dRSTAMtano paramArtha khUba ja spaSTa che. bhoganAM aDyo-sAdhanono abhAva hoya to bhogasukhanI tAttvika prApti koI paNa rIte zakya nathI. kAraNanA abhAve kAryanI tAttvika siddhi to na ja hoya : e samajI na zakAya evI vAta nathI. basa! AvI ja sthiti dharmakSiAnI paNa che. zAMta ane udAtta sthiti na hoya to dharmakriyA paNa buddhinA viparyAsa(vikalpa)thI utpanna thayelI hoya che, tAttvika hotI nathI. kAraNa ke evI gurudevAdi LEGEND|DF\SFDF\Ey /ST/S/ST/SC/S0S/5d1 D\TiTiTiTiDiF\EEDED //br/bbs///b/

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pUjA vagere svarUpa yogapUrvasevAthI AMtarika prazamasukhano pravAha udbhavato nathI. Indriyo ane kaSAyonA vikArathI vikala ja yogapUrvasevAthI cittamAM sukhano pravAha aviratapaNe vahe che. A vAtane jaNAvatAM 'yogabiMdu' graMthamAM kahyuM che ke-bhogasukhanA sAdhanathI vikala ane zAMta tathA udAtta avasthAthI rahita evA bhogI ane dhArmika : baMnnenuM; bhogasukha ane dhArmika anuSThAna : baMnne mRgajaLamAM jaLanI bhrAnti jevuM-mithyAvikalpasvarUpa ane potAnI matikalpanA svarUpa zilpIe nirmANa kareluM che. paraMtu tAttvika nathI. AthI samajI zakAze ke saMzliSTa AMtarikapariNatinA kAraNe tevA AtmAone tAttvika anuSThAna prApta thatuM nathI ane bhogasukhanA sAdhanathI vikala hovAthI apAyanI yogyatAnA kAraNe evA bhogIne tAttvika sukha prApta thatuM nathI. paraMtu dhanya AtmAne arthAr apunarbandhaka AtmAne ane bhogAgothI sahita bhogIne ja tAttvika yogapUrvasevAnI ane AbhimAnika sukhanI prApti thAya che. 1198-611 *** A rIte apunarbandhaka dazAne pAmelA AtmAone ja tAttvika; yoganI pUrvasevA hoya che; e jaNAvIne have tenA yoge temane je prAma thAya che-te jaNAvAya che krodhAdyabAdhitaH zAnta udAttastu mahAzayaH / bIjaM rUpaM phalaM cAyamUhate bhavagocaram / / 14 - 9 / / 'krodhAdi kaSAyathI bAdhita na hoya ane mahAna AzayavALo hoya tene anukrame zAMta ane udAtta kahevAya che. evA zAMta ane udAtta AtmAo bhavanA kAraNa, svarUpa ane phaLano vicAra kare che.''-A pramANe navamA zlokano artha che. Azaya e che ke A pUrve D AEEEE Gudded p 763 15 ded D

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sAtamA zlokamAM jaNAvyuM hatuM ke apunarbandhakone ucita evI kalyANakAriNI prakRtine laIne AtmA zAMta ane udAtta bane che. A zlokanA pUrvArdhathI tenuM svarUpa varNavatAM jaNAvyuM che ke krodha, mAna ane mAyAdi kaSAyothI je pIDAtA nathI teo zAMta che ane uttarottara vizuddha anuSThAnane prApta karavAno jeno Azaya che te mahAna AzayavALA udAtta che. dazamA guNasthAnaka sudhI kaSAyanuM astitva hovAthI sarvathA kaSAyarahita avasthAno to ahIM saMbhava nathI. paraMtu tenA astitvamAM paNa te pIDe nahi : e banI zake che. zarIramAM roganI evI utkaTa mAtrA na hoya to roga hovA chatAM te zarIrane pIDato nathI. evI rIte krodhAdi kaSAyanI mAtrA paNa utkaTa na hoya to kyAyo AtmAne pIDAkara banatA nathI. kaSAyo hoya enI nA nahi, paraMtu te jyAre pIDA kare tyAre khUba ja dAruNa sthitine sarje che. evI sthitimAM tAttvika kriyA koI paNa rIte zakya nathI. krodhAdi kaSAyothI bAdhita na hoya to AtmAne uttarottara adhikaguNasaMpanna anuSThAnane prApta karavA mATe saheje mana thatuM hoya che. tethI ja teone mahAzaya tarIke varNavAya che. AvA zAMta ane udAtta AtmAne gurvAdipUjAsvarUpa tAttvika yogapUrvasevA prApta thatI hoya che, jethI kAlAntare te yoganI prAptimAM kAraNa banatI hoya che. tAttvika ja kAraNa kAryasAdhaka bane che-e samajI zakAya che. zAntAdAtta AtmAne tAttvika yogapUrvasevAthI jenA dvArA yoganI prApti thatI hoya che, te jaNAvatAM zlokanA uttarAddhamAM pharamAvyuM che ke A zAMta ane udAtta AtmA bhavasaMbaMdhI kAraNa, svarUpa ane phaLane AzrayIne vicAra kare che. zAMta ane udAtta AtmAne sahajapaNe ja viSaya-kaSAyanI maMdatA thatI hovAthI tene A D]D]ES]D]D\TiPiDF DEEPE|DFDiED Di

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saMsArasvarUpa bhavanI vicAraNA zakya bane che. jIvane dareka samaye sukhanI jhaMkhanA hovA chatAM te Aja sudhI maLyuM nathI ane du:khanA nAza mATe avirata prayatna hovA chatAM te nAza pAmyuM nathI. AvI sthitine saMsAramAM joyA pachI tenAM kAraNAdi jANavA mATe te vicAraNA kare che. AthI samajI zakAze ke AjanI ApaNI sthiti keTalI vicitra che. prAmANikapaNe jo kahevAnuM thAya to kahevuM paDe ke evI vicAraNA Aja sudhI svapne paNa thaI nathI. e AtmAonI dhArmika pravRttinI apekSAe ApaNI dhArmikapravRtti pramANamAM vadhAre che. paraMtu te AtmAnI zAntodAttatA ApaNI apekSAe khUba ja caDhiyAtI che-emAM nA pADI zakAya ema nathI. zAMtodAtta AtmAnI bhavasaMbaMdhI vicAraNA e eka adbhuta siddhi che. bhavanI vicAraNA Ama joIe to badhA ja kare che. paraMtu emAM ane AmAM taddana ja vilakSaNatA che. zAntodAtta AtmAnI saMsArasaMbaMdhI vicAraNA tenAthI chUTavA mATe che ane bIjAnI vicAraNA temAM sukhI thavA mATenI che. saMsAranuM kAraNa kayuM che, saMsAranuM svarUpa kevuM che ane saMsAranuM phaLa kayuM che-Ane AzrayIne zAMtodAtta AtmA bhavasvarUpanI (bhavasaMbaMdhI) vicAraNA kare che... 514-9 // **** emAM bhavanA kAraNanI vicAraNA je rIte karAya che te jaNAvAya che bhede hi prakRtenaikyamabhede ca na bhinnatA / AtmanAM syAtsvabhAvasyApyevaM zabalatocitA // 14- 10 // ''prakRtithI AtmA ekAMte bhinna hoya to AtmAonuM aikya (saMsArasvarUpa phaLanI apekSAe ekarUpatA) ghaTI zakaze nahi ane 17) va ) GOOGL EDULE

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prakRtithI AtmA ekAMte abhinna hoya to AtmAomAM bhinnatA ghaTI zakaze nahi. svabhAvane AtmAnA aikya ke anaikyamAM kAraNabhUta mAnavAmAM paNa e ja dUSaNa che. tethI prakRti ane AtmAmAM kathaMcid bhedAbhedatA mAnavAnuM ja ucita che.''-A pramANe dazamA zlokano artha che. Azaya e che ke sAMkhyadarzanaprasiddha prakRti (acetana tattva) ane jainadarzana(svadarzana)prasiddha jJAnAvaraNIyAdikarmasvarUpa prakRti; puruSa ane AtmAthI ekAMte bhinna hoya to ghaTAdinI jema tenA saMbaMdhanA abhAve puruSa ane AtmAne saMsAranI prApti nahIM thAya. anaMtAnaMta AtmAone karmayogasvarUpa saMsArAtmaka phaLa che-e sarvajanaprasiddha che. prakRtine AtmAthI upara jaNAvyA mujaba ekAMte bhinna mAnavAmAM Ave to; saMsArasvarUpa phaLane laIne AtmAmAM je aikya (saMsArIpaNuM) upalabdha che te bAdhita thAya che. AvI ja rIte prakRtine AtmAthI sarvathA abhinna mAnI laIe to AtmAomAM bhinnatAnI pratIti thaI zakaze nahi. naraka, tiryaMca, manuSya ane deva vagere svarUpe je bhinnatAnI pratIti thAya che, teno bAdha thaze. kAraNa ke AtmAthI sarvathA abhinna evI prakRtino (kAraNano) bheda nathI. kAryabhedamAM niyAmaka kAraNano bheda che, je prakRtinA abhedamAM zakya nathI. A rIte sarvathA bheda ane abheda pakSamAM prApta dUSaNonA nivAraNa mATe AtmAnA svabhAva svarUpa aMtaraGga (Abhyantara) nimittane mAnI laIe to te dUSaNonuM nivAraNa thaI zake che kAraNa ke pANInA zItasvabhAvanI jema AtmAnA evA svabhAvane laIne ja upara jaNAvyA mujaba aikya ane bhinnatAnI pratIti thAya che : ema kahI zakAya che; paraMtu AtmAno e svabhAva tenAthI sarvathA bhinna che B 1977 d DO GOLD 18 CEED DDDD

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ke sarvathA abhinna che-A vikalpamAM upara jaNAvyA mujabanAM ja dUSaNo yathAvat che. tethI prakRtine AtmAthI kathaMci bhinnabhinna mAnavI joIe. ethI kathaMcibhedabhedasvarUpa zabalatAne mAnavAmAM ja aucitya che. enAthI ja sarvavyavahAra sadgata thAya che. A pramANenI vicAraNAne, hetune AzrayIne karAtI vicAraNA kahevAya che. AtmAthI kathaMcibhinnabhinna evI karmaprakRtinA yoge A saMsAra che. saMsAranuM mukhya kAraNa karma che. koI paNa jAtanA upacAra vinAnA e kAraNane laIne AtmAno A anAdikALano saMsAra che. karmano yoga na hoya to koI paNa jAtanAM nimitte AtmAne saMsAramAM rAkhI zakatA nathI...ItyAdinI vicAraNA bhavabIjanI vicAraNA che. zAMta ane udAtta AtmAo bhavanA kAraNanI vicAraNA karavAmAM tatpara hoya che. yogabindu graMthamAM bhavabIjanI vicAraNA(ha)nA viSayamAM thoDI bIjI rIte jaNAvyuM che. jijJAsuoe e, te graMthanA adhyayanathI jANI levuM joIe. ahIM to 'dvAtriza dvArvizikAnuM vivaraNa karavAnuM tAtparya hovAthI tenuM varNana karyuM nathI... |14-1LA. bhavanA svarUpane AzrayIne bhavanA viSayamAM je rIte vicAraNA karAya che te jaNAvAya che bhavo'yaM duHkhagahano janmamRtyujarAmayaH / anAdirapyupAyena pRthagbhavitumarhati // 14-11 // janma, jarA ane mRtyumaya tema ja duHkhagahana A saMsAra anAdino hovA chatAM upAyathI judo thaI zake che."-A pramANe kArtha spaSTa che. kahevAno Azaya e che ke A pratyakSa jaNAto @DIF\ E[\D] D]DFNiNi iva ESPDi]D]D]D]EBD GUUGVCLOGGGGGL SUGG///BUDDGE

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saMsAra janma, jarA ane mRtyumaya che. mAtAnI kukSimAMthI nIkaLavA svarUpa janma che niyata AyuSyakarmanA kSaya svarUpa mRtyu che ane vayanI hAni svarUpa jarA-vRddhAvasthA che. janma, mRtyu ane jarAnuM pramANa A saMsAramAM cikAra che. janma, jarA ane mRtyu janma, jarA ane mRtyu: AvuM caka anAdikALathI pravarte che. Aja sudhImAM A saMsAramAM anaMtAnaMtI vAra ApaNAM janma, jarA ane mRtyu thayAM che. tethI A saMsAra janma, jarA ane mRtyumaya varNavAya che. Avo saMsAra pAcho duHkhathI gahana che. arthA zarIra ane manasaMbaMdhI aneka jAtanAM sekaDo duHkhothI Acchanna (DhaMkAyelo vyAsa) che. jJAnAvaraNIyAdikarmanA yoge prApta thayelo A saMsAra pravAhathI anAdikALano che. tenI duHkhagahanatAne samajyA pachI koI paNa AtmAne sAmAnyathI sukharUpa saMsAra jaNAto nathI. pragaTa rIte duHkhagahanatAne joyA pachI paNa te sukharUpa jaNAto hoya to temAM saMsAranA sukhanI Asakti kAraNa banatI hoya che. zAMta ane udAtta AtmAne evI Asakti na hovAthI teo saMsAranA vAstavika du:khasvarUpane khUba ja sArI rIte vicAre che. "khavoDAM TurvAhane tho cheH cAtuM-A saMsAra du:khagahana che. Ano uccheda kaI rIte thAya'-AvA prakAranI jihAsA(saMsAranA tyAganI IcchA)nA yoge e AtmAone bhavanistAraka evA pU. gurudevonA paricayathI samajAya che ke jJAna, darzana ane cAritranA upAyathI e anAdino paNa saMsAra judo thaI zake che. suvarNa upara lAgelo anAdikALano paNa maLa jema prayogavizeSathI chUTo paDe che tema jJAna, darzana ane cAritranI ArAdhanA svarUpa upAyanA AsevanathI AtmAnI upara lAgelo anAdikAlIna paNa karmamala dUra thaI zake che.... vagere vicAraNAne; GEBDPTDFD]D]D]DEV DDEDGEDGETS DD

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bhavasvarUpane AzrayIne bhavanA viSayanI vicAraNA kahevAya che. zAMta ane udAtta AtmAne A bhavasvarUpanI vicAraNA ja kAlAntare bhavano uccheda karAvanArI banatI hoya che. A saMsAranI duHkharUpatA samajavAnuM khUba ja kaparuM che. eka vakhata jo e paramArthathI samajAya no tenAthI chUTavAnuM khUba ja saraLa che. 14-11 * * * bhavanA phaLane AzrayIne je rIte Uha-vicAraNA pravarte che tenuM varNana karAya che phalaM bhavasya vipula: kleza eva vijRmbhte| nyagbhAvyAtmasvabhAvaM hi payo nimbaraso yathA // 14-12 // jema dUdhane tirohita karIne lImaDAno rasa pragaTa thAya che tema AtmAnA svabhAvane (zuddhajJAna-darzana-sukhAdisvarUpa svabhAvane) tirohita karIne saMsAranA phaLa svarUpe vipula evo phaleza ja pragaTa thAya che."-A pramANe bAramA zlokano artha che. Azaya e che ke pUrve jaNAvyA mujaba saMsAranuM svarUpa duHkhathI gahana ja che. puNyanA yoge sAmAnyathI sukhamaya jaNAtA paNa saMsAramAM janma, jarA ane mRtyunuM duHkha to anivArya ja che. A saMsArano uccheda thAya nahi to tenA phaLasvarUpe vipula pramANamAM phalezano ja AvirbhAva thAya che. saMsAranuM svarUpa jema kaleza che tema tenuM kArya paNa phaleza ja che. anubaMdhavizeSanI anavarata cAlatI paraMparAne laIne khUba ja vistAravALo phleza che. saMsAranuM kArya phleza ja che. sukhano leza paNa emAM nathI : e zlokamAMnA avAjakArArthaka jIva)no artha che. AtmAno svabhAva ekAMte sukhano hovAthI temAM A rIte phalezano AvirbhAva kaI rIte thAya-AvI zaMkAnA samAdhAna mATe Gi]|\SF,DF\ 5|DF\EW 20 MEGDEESE ESSE) DIPDiS) Di

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zlokanA uttarArdumAM jaNAvyuM che ke jema dUdhamAM lImaDAno rasa paDavAthI dUdhano svabhAva tirohita (aMtahita-dabAya) thAya che ane lImaDAno rasa pragaTa thAya che, tema AtmAno anaMtasukhamaya svabhAva saMsAranA kAraNe tirohita thAya che ane saMsArano phaleza pragaTa thAya che. moTA virodhI-svabhAvavALAnA kAraNe alpAMzano abhibhava thAya che e ApaNA anubhavanI vAta che. tethI ja jyAre AtmasvabhAva prabaLa hoya che tyAre tenA vaDe phaleTAno abhibhava karI zakAya che; AthI spaSTa che ke saMsAranI prabaLadazAmAM phaleza vaDe AtmAno abhibhava thavAmAM koI paNa prakAranI anupatti nathI. A rIte zAMta ane udAtta AtmAo bIja, svarUpa ane phaLane AzrayIne bhavanA viSayamAM vicAraNA kare che. bhogI mANaso, kAntAdi saMbaMdhI gItAdinA viSayamAM je rIte rasapUrvaka vicAraNA kare che, te rIte zAMta ane udAtta AtmAo bhavanA viSayamAM vicAratA hoya che. vidvAna evA bhogI janonI, kAMtA-vallabhAdinAM gIta ane pAdi saMbaMdhI vicAraNAno jemane khyAla che teone zAMta ane udAtta AtmAonI bhavanA viSayamAM vicAraNA kevI hoya che te samajAvavAnI AvazyakatA nathI. AvI vicAraNA vinA yoganI pUrvasevA paNa je tAtvika na bane to ApaNI AjanI dharmakriyAthI zuM thaze-e gaMbhIratApUrvaka vicAravAnuM khUba ja Avazyaka che... (14-1rA zAMta ane udAtta AtmAo mAtra bhavanA viSayamAM ja vicAre che evuM nathI, paraMtu bhavaviyoganA viSayamAM paNa teo vicAre chete jaNAvAya che DEPETITLED AND DEFINITENDED GEEGORGEOULOSONG

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tadviyogAzrayo'pyevaM samyagUho'sya jAyate / tattattantranayajJAne vizeSApekSayojjvalaH // 14- 13 // A pramANe bhavanA viyogane AzrayIne paNa zAMta ane udAtta AtmAne yogya vicAraNA prApta thAya che. te te darzanonI mAnyatAnuM jJAna thaye chate vizeSa jijJAsAthI te vicAraNA ujvaLa bane che.'-A pramANe teramA zlokano sAmAnyArtha che. kahevAnuM tAtparya e che ke krodhAdi kaSAyathI pIDA nahIM pAmelA ane uttarottara guNane prApta karavAnA mahAna AzayavALA AtmAo pUrve jaNAvyA mujaba jema bhavanA viSayamAM vicAraNA kare che tema kAraNa, svarUpa ane phaLane AzrayIne bhavanA viyoganA viSayamAM paNa sArI rIte vicAre che. bhavano viyoga; sakalakarmanA kSaya svarUpa mokSarUpa che. mokSanuM kAraNa samyagdarzana-jJAna ane cAritra che. tenuM svarUpa; anaMtajJAnAdiguNamaya AtmAnuM zuddha sahaja nirupAdhika svabhAvAtmaka che ane tenuM phaLa che sarvathA bhavarogano nAza; akSayasthiti tema ja sarvathA avyAbAdha sthiti vagere. A rIte bhaviyoganA viSayamAM tenA hetu, svarUpa ane phaLane AzrayIne vicAranArA AtmAone sAjhyAdi te te darzanonuM jJAna thaye chate Itaradarzano bhavanA viyoganA viSayamAM tenAM kAraNAdi aMge zuM jaNAve che evI jijJAsA janme che. tethI e jijJAsAnA kAraNe bhavaviyoganA viSayamAM zuddhanizcayane karAvanArI e vicAraNA ujvaLa bane che. Azaya e che ke sAmAnya rIte bhinna bhinna mAnyatAne dharanArA te te nayonuM jJAna thAya eTale tenA viSayamAM khUba ja dvidhA utpanna thatI jovAya che ane tyAre jIvane ema thAya che ke badhA potapotAnI vAta kare che. A badhAmAM sAcuM zuM ane khoTuM zuM e samajAtuM nathI. mATe javA do ! 66 EdE pepa 23 [7] GOOD

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AvI vicAraNAthI te AtmAne vicAraNIya viSayamAM koI nirNaya thaI zakto nathI. paraMtu zAMta ane udAtta AtmAne evuM banatuM nathI. uparathI e AtmAone vizeSa jANavAnI IcchAthI vicAraNIya viSayamAM ujajvaLa evo Uha(vicAraNA) prApta thAya che, je zuddhanizcayanuM kAraNa bane che. tattvanizcaya sudhI pahoMcavAno e eka ja mArga che. tattva(AtmasvarUpa)ne pAmavA mATe tattvano nirNaya karavAnuM khUba ja Avazyaka che. adhazcarA tattvanirNayathI tattvajhAmi zakya banatI nathI. tattvajijJAsA, tattvano nirNaya ane tatvanI prAptinA kramamAM tattvajijJAsA mULasthAne che. AjanA dharmIvargamAM kavacita ja te jovA maLatI hoya che. sAcI tattvajijJAsAne pragaTAvavAnA badale enI jANe jarUra ja nathI evuM vartana jyAre jovA maLe tyAre keTalI hade paristhiti kharAba thaI che : eno khyAla Ave che. graMthakAra paramarSie jaNAvelI vAta khUba ja zAMta citte vicAravAnI AvazyakatA che. sAcI jijJAsA tattvavicAraNA mATe atyaMta upayogI sAdhana che. eka vAra vastutattvano nizcaya thaI jAya to tattvane pAmavAnuM khUba ja saraLa bane che. zAMta ane udAtta AtmAonI AtmapariNati ja evI hoya che ke temane vizeSa jijJAsAne laIne sahaja rIte ja bhavaviyoganA viSayamAM zuddhaniyamAnusArI Uha prApta thAya che. 14-13ii upara jaNAvyA mujaba zAMta ane udAtta AtmAone bhavanA viyoganA viSayamAM paNa zuddha niyAnusArI Uha (vicAraNA) prAma thAya che ane tethI temane je siddha thAya che -te jaNAvAya che

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yojanAd yoga ityukto mokSeNa munisattamaiH / sa nivRttAdhikArAyAM prakRtau lezato dhruvaH // 14- 14 || ''mokSanI sAthe AtmAne joDI Apato hovAthI tene (Uhane) maharSioe yoga kahyo che. te yoga; puruSano abhibhava karavA svarUpa adhikAra jemAMthI dUra thayo che evI prakRti hote chate aMzata: nizcita hoya che.''-A pramANe caudamA zlokano artha che. Azaya e che ke yoganuM svarUpa varNavatAM muniomAM zreSTha evA maharSioe jaNAvyuM che ke mokSanI sAthe AtmAne je joDI Ape che te samyajJAnAdine yoga kahevAya che. apunarbandhaka AtmAone prApta thayela Uha (vicAraNA) mokSanI sAthe kAlAntare AtmAne joDI Ape che te kAraNathI tene paNa maharSioe yoga kahyo che. e yoganI prApti mATe prakRtino puruSa uparano adhikAra nivRtta thavo joIe. Azaya e che ke anAdikALathI puruSaAtmAno prakRti-karmanA kAraNe abhibhava thato ja Avyo che. anaMtaguNono svAmI hovA chatAM ApaNo AtmA Aja sudhI karmanAM AvaraNothI abhibhUta(dabAyelo) che. ajJAnAdine paravaza banI nitya karmathI abhibhava pAmavAno jANe AtmAno svabhAva ja na hoya evI paravaza sthitino ApaNe anubhava karatA AvyA chIe. ajJAnatimirane haranArA bhavanistAraka pU. gurudevanA paricayAdithI AtmasvarUpano vAstavika paricaya thavAthI karmanI AdhInatAne dUra karI AtmA karmathI abhibhUta na thAya tyAre prakRti(karma)no puruSa(AtmA) uparano e adhikAra vyAvRtta thAya che. AvI sthitimAM prakRtine vyAvRtta-nivRtta adhikAravALI prakRti kahevAya che. tevA prakAranI nivRttAdhikAra prakRti hote chate AtmAne mokSaprApaka E DEEEEEE 25 677

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yoganI aMzataH prApti cokkasa thatI hoya che. azAtAvedanIyAdi karmano AtmA je rIte pratIkAra kare che; e rIte mohanIyAdi karmano pratIkAra karavAmAM Ave to prakRti nivRttAdhikAra banyA vinA nahi rahe. paraMtu e rIte mohanIyAdikarmano pratIkAra karavAnuM dhArIe chIe eTaluM saheluM nathI. vAtavAtamAM karmaparavaza bananArA mATe e zakya nathI. zAMta ane udAtta prakRti(svabhAva)vALA AtmAono, prakRtino adhikAra aMzataH nivRtta thato hovAthI aMzata: yoganI prApti temane thAya che. niSkarmasvabhAvavALA AtmAne karmaparavazatA koI paNa rIte dUra karyA vinA cAle evuM nathI. prakRtinI nivRttAdhikAritA mATe e anivArya che. prakRti(karma)no AtmA(puruSa) uparano adhikAra dUra thayA vinA AtmAne aMzataH paNa yoganI prApti thatI nathI. karma(prakRti)no adhikAra dUra karavA mATe AtmAnuM baLa vadhAravuM paDaze. azAtAnA pratIkAra vakhate AtmAnA baLane ApaNe sau vadhAratA ja hoIe chIe. evo ja puruSArtha mohanIyAdikarmanA pratIkAra mATe karavAmAM Ave to karmano puruSa uparano adhikAra cokkasa ja dUra thaze. 14-14 **** anyadarzanakAro apunarbandhakadazAmAM je kAraNe yogane Icche che te jaNAvAya che. gopendravacanAdasmAdevaMlakSaNazAlinaH / parairasyeSyate yogaH pratizroto'nugatvataH // 14- 15 / / "A gopendravacanathI AvAM(pUrvokta) lakSaNa(guNa)vALA AtmAne pratizrotAnugAmitAne laIne bIjA darzanakAro yoga mAne che.''-A pramANe paMdaramA zlokano artha che. kahevAno bhAva e che ke @p DO PED 26 Ke Ke D DO DO DO DO DO DDDDD//// CCC

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yogazAstrakAre jaNAvelA-'mokSanI sAthe joDI Ape tene yoga kahevAya che.'-A vacanathI pUrve jaNAvelA zAMtodAttatvaguNavALA apunarbandhaka AtmAne bIjA dArzaniko yoga mAne che, tenuM kAraNa e che ke teo pratizrotagAmI hoya che. Indriya ane kaSAyane anukULa evI vRtti(vartana)ne anuzrota kahevAya che tema ja Indriya ane kaSAyane pratikULa evI vRttine pratizrota kahevAya che. pAMca IndriyonA zabdAdi anukULa viSayonI IcchA, teno paribhoga ane temAM rati vagere anuzrota che tema ja zabdAdi pratikULa viSayomAM dveSa, teno parihAra ane temAM ati vagere paNa anuzrotagAmitA che. AvI ja rIte krodhAdi kaSAyone AdhIna banIne karAtI pravRtti ke nivRtti paNa anuzrota che. tenAthI taddana viparIta vRttine pratizrota kahevAya che. e pratizrotavRttine laIne zAMta ane udAtta AtmAone anya darzanakAro yoga mAne che. anAdikALathI karmaparavaza AtmAne anuzrotane anusaravAnI vRtti hovAthI yoganI prApti thatI na hatI. anuzrotagAmitAno tyAga karI AtmA jyAre pratizrotagAmI bane che tyAre tene yoganI prApti thAya che. yoganI prAptimAM anuzrotagAmitA pratibandhaka che. paraMtu vicitratA e che ke anuzrotagAmIne eno khyAla paNa Avato nathI. koI e viSayamAM dhyAna dore to prAya: game ja nahi. AvA saMyogomAM evA AtmAone pratizrotagAmI banAvavAnuM kArya kaThina bane che. bhavanistAraka pU. gurudevazrInA pAvanaparicaye anuzrotagAmitAnI bhayaMkaratAno jyAre mumukSune khyAla Ave che tyAre A zAMta ane udAtta AtmAne pratizrotagAmitAnI prApti thAya che ane tyAra pachI dararoja e zubhapariNAmanI vRddhi thAya che, je yoganuM UDD DDCCC/ [763 27 667 nnnnnn DDDDDD

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phaLa che. tethI A zAMta ane udAtta prakRtivALA apunarbandhaka AtmAo ja yogane ucita che. yogabindu graMthamAM A vAtane jaNAvatAM pharamAvyuM che ke-mahAsamudranA kSobhathI nadInA(pANInA) ApUraNa(Agamana)no upasaMhAra thavAnA kAraNe velAvalana(jalanI vRddhinuM vyAvartana)nI jema; jenI prakRtino adhikAra (puruSano abhibhava karavAno adhikAra) nivRtta thayo che evA puruSa(AtmA)ne; te pratizrotagAmI hovAthI dararoja vadhato yoga hoya che. kahevAnuM tAtparya e che ke nadInA pUrano upasaMhAra thavAthI jema bharatInI vyAvRtti(oTa) dararoja pravarte che tema pratizrotagAmI hovAthI nivRttaprakRtyadhikAra (prakRtinA adhikAranI nivRttivALA) puruSane vadhato yoga pravarte che. 14-1pa * apunarbandhaka AtmAne je yoga mAnyo che te dravyayoga chee jaNAvAya che. samyagdarzanAdine pAmelA AtmAone je yoga prApta thAya che te bhAvayogasvarUpa e yoga nathI te jaNAvAya che tat kriyAyogahetutvAd yoga ityucitaM vacaH / mokSe'tidRDhacittasya bhinnagranthestu bhAvata: // 14-16 / / "yiAsvarUpa yoganuM kAraNa hovAthI te yoga che tethI te vacana ucita che. mokSamAM atyaMta dRDhacittavALA evA graMthibheda karanArA AtmAone to bhAvayoga hoya che.'- A pramANe soLamA zlokano artha che. kahevAno Azaya e che ke, apunarbandhadazAne pAmelA zAMta ane udAtta AtmAonuM devapUjArirUpa anuSThAna, sadAcArasvarUpa kriyAyoganuM kAraNa hovAthI yoga che. A vacana ucita che. kAraNa ke apunarbandhaka AtmAone dravyayoga hoya che. bhaviSyamAM bhAvanuM DF\DS|DF\S|D]D] | D A,DEESE|D]B5|DF\SqDF\E

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kAraNa banavAnA kAraNe e dravyayoga che. AthI samajI zakAze ke apunarbandhaka AtmAone temanAM ucita anuSThAno yoganAM kAraNa hovAthI yogarUpa manAya che. paraMtu mokSanA viSayamAM jemanuM citta atyaMta dRDha che arthA jemane hRdayamAM eka mokSanI ja dhArA(raDha) lAgI che; evA bhinnagraMthivALA AtmAne bhAvathI yoga manAya che. rAgadveSanI atitIvra pariNatine graMthi kahevAya che. ene bhedI nAkhanArA samyagdaSTi AtmAone bhAvathI yoga hoya che. kAraNa ke niraMtara mokSanI AkAMkSAthI pUrNa cittavALA AtmAonI (samyagdaSTionI) je je ceSTA che te te badhI ja ceSTAo aMte mokSaprAptinA phaLavALI che. tethI samyagdaSTi AtmAone ja bhAvathI yoga hoya che. apunarbandhaka AtmAone mokSanI IcchA svarUpa pariNAma sarvadA hoto nathI tethI temane dravyathI ja yoga hoya che. A vAtane jaNAvatAM yogabindumAM jaNAvyuM che ke je kAraNathI atyaMta tIvra evA rAgadveSanA pariNAma svarUpa graMthinuM jemaNe vidAraNa karyuM che evA samyagdaSTi AtmAnuM citta ghaNI vAra mokSamAM hoya che ane zarIra saMsAramAM hoya che. tethI temano e badho ja (dharma, artha vagere saMbaMdhI) yoga (vyApAra) ahIM yoganI vicAraNAmAM bhAvathI ja yoga manAya che. AthI samajI zakAze ke samyagdaSTi AtmAonAM temane ucita evAM anuSThAno mokSanI sAthe AtmAne joDI ApatAM hovAthI (mokSe yoganI) yogasvarUpa(bhAvayoga) che ane apunarbandhaka avasthAne pAmelA AtmAone temane ucita anuSThAno sadAcArasvarUpa yoganuM kAraNa banatA hovAthI (ziyAtutva6) yoga tarIke (dravyayoga) manAya che. 14-16 * * * GiDGDDDDDDED SC/TET/ COCONGS

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samyagdaSTi AtmAne dharma ane arthAdi vyApAra yogasvarUpe pariName che : A vAta dRSTAMtathI bhAvita karAya che anyasaktastriyo bhartRyogo'pyazreyase ythaa| tathA'muSya kuTumbAdivyApAro'pi na bndhkRt||14-17|| "parapuruSamAM Asakata strIno patinI sevAdi svarUpa yoga paNa jema kalyANa mATe thato nathI, tema jeoe graMthino bheda ryo che evA A bhinnagraMthika AtmAone kuTuMbaparipAlanAdi vyApAra paNa karmanA baMdhane karanAro banato nathI.'- A pramANe sattaramA zlokano artha che. eno Azaya spaSTa che ke, potAnA patine choDIne bIjA puruSamAM Asakta evI avirata maithunanI IcchAvALI strI, potAnA patinI zuzruSA-sevA bhakti vagere svarUpa vyApAra(kArya kare to paNa te jema pApakarmanA baMdha mATe thAya che tema graMthibheda karanArA AtmAne kuTuMbano vyApAra paNa karmanA baMdha mATe thato nathI. puNyakarmano yoga hovA chatAM pApanA pariNAmathI jema pApano ja baMdha thAya che tema azubha kuTuMbAdinA paripAlanano yoga hovA chatAM zuddha pariNAmathI sadanubaMdha ja thAya che, paraMtu azubhayogathI azubha anubaMdha thato nathI. strI potAnA patinI je kAMI zuzruSAdi kare che te tenA mATe ucita hovAthI puNyayoga(zubhayoga) che, paraMtu parapuruSamAM te Asakata hovAthI tenA pariNAma azubha che. e pariNAmanA yoge te strIne puNyayogamAM paNa azubhabaMdha thAya che. A viSayamAM yogabindu mAM jaNAvyuM che ke anya puruSamAM Asaphata evI strIne maithunanI prabaLa IcchAnA kAraNe te parapuruSamAM ja tenuM citta sadA ramatuM hovAthI, svapatinA (bhAvathI parapuruSanA) GENEFITS|DF\

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viSayamAM zuzruSAdi svarUpa yoga ane pApano baMdha thAya che tema graMthibheda karanAra AtmAne kuTuMbaparipAlanAdi vyApAra paNa mokSanA viSayamAM nirjarAsvarUpa phaLane ApanAro samajavo. graMthi(rAgadveSanI tIvra pariNati)no bheda thavAthI uttama evA mokSa svarUpa bhAvane sArI rIte jonAra AtmAne karmanI vicitra pariNatine laIne kuTuMbAdinA pratibaMdhathI AkuLa(vyagra) hovA chatAM mokSamAM citta utpanna thatuM nathI-evuM banatuM nathI ardhA bane ja che. anyathA jo evuM na bane to paramArthathI e AtmAe uttamabhAva-mokSanuM nirIkSaNa ja kyuM nathI-ema mAnavuM paDe. karmayoge AvI paDelA te te bhAvo; uttama bhAvonuM nirIkSaNa karanArAone mokSanA cittano bAdha karanArA banatA nathI. II14-1LA * * * upara jaNAvyA mujaba bhinnagraMthika AtmAone kuTuMbaparipAlanAdino vyApAra nirjarArUpa phaLanuM kAraNa kema bane che te jaNAvAya che nijAzayavizuddhau hi bAhyo heturkaarnnm| zuzrUSAdikriyA'pyasya zuddhA shrddhaanusaarinnii||14 -18 // "potAnA AzayanI vizuddhi hote chate karmabaMdhanI pratye bAhya hetu; kAraNa banatA nathI. A bhinnagraMbhika samakitadRSTi AtmAnI zuzruSAdi kriyA paNa zuddha zraddhAne anusaranArI che." A pramANe aDhAramA zlokano artha che. kahevAno Azaya e che ke rAgadveSanI tIvrapariNatino bheda thavAthI te AtmAno potAno Azaya (pariNAma) zuddha bane che. e AzayanI zuddhine laIne kuTuMbaciMtAdi svarUpa vyApAra azubha karmabaMdhanuM kAraNa banato nathI. kAraNa ke A pUrve GES EF\ EIF EEEEEEEEE E EEEEEEEEEEEEE

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(graMthibheda pUrve) e vyApAra bhavanuM kAraNa banato hovA chatAM graMthibheda thavAnA kAraNe have te mokSanA kAraNa svarUpe pariName che. "je jeTalA pramANamAM bhavanA hetu che te teTalA pramANamAM mokSanAM kAraNa che."A vacana pramANa hovAthI jIvavizeSane saMsAranAM kAraNa paNa mokSanAM kAraNa svarUpe pariName che. ahIM AvI zaMkA nahi karavI joIe ke-ekalA zubha pariNAmathI zuM? kAraNa ke mokSanI pratye kriyA paNa kAraNa che. tethI bhinnagraMthivALA AtmAne zubha pariNAma hovA chatAM zubhakiyAno abhAva hovAthI te pariNAma akiMcitkara che.'-A zaMkAnuM samAdhAna karatAM zlokanA uttarArdhamAM jaNAvyuM che ke-A samyagRSTi AtmAonI zuzruSAdi kriyA paNa zrI jinavacananA prAmANyano svIkAra karAvanArI zuddha koTinI hoya che. kAraNa ke pUrve jaNAvyA mujaba prakRti-karma upara AtmA-puruSano adhikAra hovAthI artha AtmA-puruSano abhibhava karavA svarUpa prakRtino adhikAra nivRtta thavAthI ane prakRtivirodhI yoga prApta thavAthI samyagdaSTi AtmAne parizuddhohApohayoganI prApti thatI hoya che. e yogathI ja zuzruSAdi kriyAyogano AkSepa thAya che. e yoga(kadApoda) ja kriyAne kheMcI lAve che. kAraNa ke parizuddha UhApoha samyaganuSThAnanuM avadhya (cokkasa phalaprada) kAraNa che. samaganuSThAnanA abhAvamAM parizuddha UhApohano paNa abhAva haze. kAryano abhAva kAraNanA abhAvane jaNAvanAro hoya che. A viSayanA nirUpaNa vakhate yogabiMdu graMthamAM jaNAvyuM che ke-bhinnagraMthivALAne A mokSanI abhilASAvALuM citta suMdara ja che. kAraNa ke bhavanA viyoganA viSayavALI vicAraNA te AtmAne svabhAvathI ja pravarte che. tenA yoge te zuddhAnuSThAna(zukrUSA

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dharmarAgAdinA kAraNe zravaNa-dharmakriyAdi)nuM pAtra hoya che. /ra06 kAraNa ke prakRti-karmanI nivRttAdhikAritAdi dharmatAne choDIne pUrvamAM bhinnagraMthivALA AtmAne nirmaLa manasvarUpa Uha saMgata nathI. paraMtu prakRtinI apravRjyAdi dharmavALI avasthAmAM ja e nirmaLa mana svarUpa Uha (vicAraNA) ghaTe che. ra0LA skurAyamAna ratnajevA nirmaLa mana svarUpa UhanI vidyamAnatAmAM AtmAnuM vIrya(utsAha) ukTa hovAthI; bhavAbhinaMdIpaNAnA kSudratA, lAbharati, dInatAdi svarUpa cittadoSothI mana kSobha pAmatuM nathI. tethI dharmazAstrazuzraSAdisvarUpa anuSThAna, e AtmAne(bhinnagraMthivALAne) sadAne mATe hoya che. kAraNa ke parizuddhohApodyoga zuddhAnuSThAnanuM avadhya kAraNa che. 200aaaa A zuddha anuSThAna (bhinnagraMthivALA AtmAne) mokSanuM kAraNa banatuM hovAthI te yoga che-A vacana ucita che. apunarbandhakAdi AtmAonuM bhinnagraMthivALA na hovAthI) e anuSThAna yoga nathI. mAtra mukhya yogapUrvasevA hote chate temane zuddhAnuSThAnano avakAza che. mukhyayoga-pUrvasevA na hoya tyAre thanAruM zuddhAnuSThAna AbhAsarUpa hoya che e yAda rAkhavuM. 209 upara jaNAvyA mujaba yogabindunA zloka naMbara 208mAM pravRtteirA yatava nApravRjyAdvidharmatA" Avo pATha che. teno akSaraza: artha upara jaNAvyo che. kahevAno Azaya e che ke anAdikALathI puruSa-AtmAnA zuddhasvarUpane AcchAdita karavA svarUpa abhibhavane karavAnI ja pravRtti prakRti-karmanI che. aMzata: paNa e pravRtti dUra thAya tyAre prakRtine apravRttidharmA (nivRjyadhikAravALI) kahevAya che. apravRttidharmatA(apravRtti adhikAranivRtti)nA kAraNe evI prakRtivALA AtmAne pUrve jaNAvyA mujaba vimalamanasvarUpa Uha GS/ST/S/GU/BOOK3 3SINGS] NOSOB/SMS

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saMgata thAya che. A vAtane anulakSI A batrIzInI TIkAmAM graMthakAra paramarSie 'pravRttarapravRtti virodhapravRtiyAkhyAnuM A pramANe jaNAvyuM che. arthA nApravRjyArSitAm ahIM 'ri padathI prakRtinI virodhI prakRtino saMgraha karyo che. eno Azaya e che ke prakRtino AtmAbhibhava karavAno adhikAra nivRtta thaye chate pUrve jema AtmAnA guNo(zuddhasvarUpa)nuM AcchAdana prakRti karatI hatI, tema te karatI nathI. parantu uparathI e adhikArInI nivRttinA kAraNe AtmAnA guNonA aMzata: AvirbhAvamAM te sahAya kare che, je prakRtinA mULabhUta svabhAvanI virodhiprakRti che. A rIte prakRti(karma)nI apravRtti ane virodhI prakRti(svabhAva) : e baMnenA yoge parizuddha UhApoha samyaganuSThAnanuM avadhyakAraNa bane che. ItyAdi barAbara samajI levuM. ahIM evI zaMkA nahi karavI joIe ke "yogabindu vagere granthamAM dezaviratiguNasthAnakathI ja yoganI prApti varNavI che. cothA guNasthAnaka sudhI to e yoganA kAraNabhUta dravyayoganI ja prApti varNavI che. to pachI ahIM cothA guNasthAnake samyagdaSTi AtmAne bhAvathI yoganI prApti kaI rIte varNavI che. kAraNa ke cAritranA virodhI evA anantAnubadhI kyAyono apagama(anuya) hote chate eTalA pramANamAM cAritrano AvirbhAva thAya che. A pramANe nizcayanayanA abhiprAyathI cothA guNasthAnake samyagdaSTi AtmAne veganI prApti bhAvathI thAya che ema jaNAvyuM che. cothA guNasthAnake mAtra anantAnubInA kaSAya svarUpa cAritramohanIyakarmano ja apagama thavAthI khUba ja alpapramANamAM cAritraguNano AvirbhAva hovAthI tenI vivalA nahi karanArA evA vyavahAranayanI apekSAe to cothA TiDiespie DF\E/ Guccc vidDAL DDDDDDDDDED boiled glog/C/UCDC

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guNasthAnake yogaprAptinI vivakSA karAtI ja nathI. ja yogabindunA zloka naM. 209 mAM upara jaNAvyA mujaba apunarbandhaka dazAmAM mukhya yogapUrvasevAne uddezIne je yoganI vAta jaNAvI che; te to samyadRSTi AtmAone naigamanayanI apekSAe zuddhiprakarSa hoya che e jaNAvavA mATe apunarbandhakonI vizeSatAne jaNAvanArI che. anyathA cothA guNasthAnake paNa vyavahAranayanI apekSAe mAtra dravyathI ja yogane varNavavAmAM Ave to apunarjandhaka AtmA ane samyadRSTi AtmA : e bemAM yoganI vizeSatA jaNAze nahi. saMkSepamAM samajavuM hoya to ema samajavuM ke apunarbandhaka AtmAonI apekSAe samyagdaSTi AtmAone yoganI prApti thAya che ane apunarbandhaka AtmAone mukhya yogapUrvasevA hoya tyAre yoganA kAraNabhUta yoganI prApti thAya che. naigamanaya paristhara hovAthI vaktAnI te te apekSAne dhyAnamAM rAkhI sarva padArthono abhyupagama karAve che. tethI buddhimAnoe khUba ja upayogapUrvaka ahIM jaNAvelI vAtano vicAra karavo joIe. anyathA khUba ja spaSTa rIte pUrvAparadhanamAM virodha jaNAyA vinA nahIM rahe. pUrvAparathanano te te apekSAe vicAra karavAthI granthakArazrInA Azayane sArI rIte samajI zakAze. // 14-185 A pUrve jaNAvelA yoganA viSayamAM ja enI pAramArthikatA je rIte saMgata thAya che, te jaNAvAya cheetnnishcyvRttyaiv yadyogaH zAstrasaMjJinaH / tridhA zuddhAdanuSThAnAt samyakpratyayavRttitaH // 14- 19 // granthino bheda jeNe karI lIdho che evA AtmAne bhAvathI DECE CCEEDED 35 06797690 ]

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yoga hoya che-"A pramANe je kahyuM che, te paramArthathI ja che; kAlpanika nathI. zAstranA kAraNe ja je saMjJI che tevA AtmAne traNa prakAranA zuddha anuSThAnathI traNa prakAranA samyaphapratyayane AzrayIne yoganI prApti thAya che." -A zlokano sAmAnya artha che. eno Azaya e che ke rAgadveSanI tIvra pariNati svarUpa graMthi che. teno jeoe bheda- nAza karyo che, evA AtmAone ja yoga hoya cheA vAta pUrve jaNAvI che, te paramArthavRttie che. kalpanAmAtrathI e vAta nathI, parantu vastusthitine anulakSIne che. kAraNa ke zAstranA ja kAraNe jeo saMjJI che evA AtmAone samyak pratyayanI vRttithI zuddhAnuSThAna dvArA yoganI prApti thAya che. zAstrane AdhIna thaIne ja jeo pravarte che temane zAstrasaMnnI kahevAya che. zAstranI AdhInatA vinA asaMjJInI jema koI paNa viSayamAM pravarttatA hoya temane yoganI prApti thatI nathI. asaMjJI jIvone tathAprakAranA jJAnanA abhAve jema yoganI prApti thatI nathI tema zAstranI AdhInatA vinA je AtmAo potAnI IcchA mujaba pravRtti kare che temane paNa yoganI prApti thatI nathI. A rIte zAstrane AdhIna banI pravRttine nahi karanArA ane asaMjJI : e bemAM koI vizeSa nathI. zAstrane AdhIna banI pravRttine karanArA zAstrasaMjJI AtmAo traNa prakAranAM zuddha anuSThAno dvArA yogane prApta karatA hoya che. have pachI varNavAtAM e anuSThAno paNa; e AtmAo traNa prakAranA pratyayapUrvaka karatA hoya che. jenA vaDe bhaviSyamAM thanAra arthano nirNaya(nizcaya) thAya che, tene pratyaya kahevAya che. traNa prakAranA pratyayanuM varNana paNa AgaLa karAze. sAmAnya rIte je anuSThAna karavAnI dhAraNA hoya tenA viSayamAM AtmAno vizvAsa, pU. gurubhagavantano 36 DECE TET

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sahaja rIte prAma thanAro upadeza ane zubhasUcaka lakSaNo : A traNa prakAranA anukrame Atmapratyaya, gurupratyaya ane liGgapratyaya che. A traNa rIte, je anuSThAna karavAno nirNaya karyo che-e anuSThAna potAthI banaze ke nahi, je karuM chuM te ISTasAdhana che ke nahi ane bhaviSyamAM te balavAna evA aniSTane to nahi Ape ne...ItyAdino abhrAntapaNe vizvAsa prApta thAya che. e vizvAsathI karAtA anuSThAnane samyakpratyayavRttithI karAtuM anuSThAna kahevAya che. Atmapratyaya, gurupratyaya ane liGgapratyayanI vRttithI karAtAM anuSThAna, lokottara siddhinAM kAraNa bane che. saMsAranA artha-kAmAdi prasaMge je rIte AtmavizvAsAdino khyAla rakhAya che evI ja rIte lokottara mArganAM anuSThAno karatI vakhate AtmapratyayAdi dvArA vizvasta banI anuSThAna karAya to pravRttimAM khUba ja dRDhatA Ave che, je siddhinA dvAre pahoMcavA mATe khUba ja agatyanuM sAdhana che. Aje moTA bhAge enuM dhyAna rAkhavAnuM Avazyaka lAgatuM nathI. tethI sAdhanA khUba ja zithila bane che. ||14-195 che *** yoganI prApti mATe zAstrAdhInatAnI anivAryatAne jaNAvAya zAstramAsannabhavyasya mAnamAmuSmike vidhau / mendra trivitsiAyA: samAye: pratitA II ?4-20mA '"paralokanI sAdhanA karavAmAM Asannabhavyane zAstra pramANa che. tethI sarvatra mokSanI sAdhanAmAM zAstranI ja sevA karavI joIe. kAraNa ke samAdhimAM vicikitsAnA kAraNe pratikULatA thAya che.'' A pramANe vIsamA zlokano sAmAnyArtha che. kahevAno Azaya e che EZE67677900 - VCD VERVER CLL Ke Ke LA

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ke mokSanI prApti jene dUra nathI evA Asannabhavya AtmAne paralokasaMbandhI pravRtti-nivRttisvarUpa kArya aMge zAstra ja pramANa che. AtmapariNatisvarUpa dharma ane adharma atIndriya hovAthI tenA upAyane jaNAvavAnuM sAmarthya zAstrane choDIne bIjA koI pramANamAM nathI. tethI mokSamArganI sAdhanAmAM dareka sthAne zAstrane ja AgaLa (pradhAna) karavuM joIe. parantu koI paNa aMzamAM teno(zAstrano) anAdara karavo nA joIe. zAstra pratye Ama to anAdara karavAnuM kharI rIte koI kAraNa nathI. parantu ajJAnAdinA kAraNe ane khAsa to vicikitsAnA kAraNe zAstra pratye anAdara thAya che. buddhinA vyAmohathI citta vidyuta bane che. yuktithI saMgata evA paNa arthamAM buddhinA vyAmoha(eka jAtanI mUDhatA)nA kAraNe thayelI cittaviSNutisvarUpa ahIM vicikitsA che. cittanI nirNAyaka zaktinA abhAve citta, e viSNutinA kAraNe atyanta asthira bane che. ene laIne cittanI svasthatA svarUpa samAdhi athavA to jJAnadarzanacAritrasvarUpa samAdhine khUba ja hAni pahoMce che. te kAraNe vicikitsA arno samAdhi mATe pratikULa bane che. arthAt vicikitsA ane samAdhi : e beno virodha che. vicikitsAnI sAthe samAdhinuM astitva zakya nathI. vicikitsAno viSaya darzAvavA granthakArazrI pharamAve che ke artha (padArtha) traNa prakAranA che. sukhethI(anAyAse) jenuM jJAna (adhigama) thAya che- te sukhAdhigama artha che. du:khethI(adhika prayatne) jenuM jJAna thAya te duradhigama artha che. ane trIjo artha e che ke jenuM jJAna karavAnuM zakya nathI. zrotAone AzrayIne eka ja artha A rIte traNa vibhAgamAM vibhakta bane che. koI eka artha(padArtha) koInA mATe En 38 Du

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sukhAdhigama bane che. e ja artha koInA mATe duradhigama bane che, to e ja artha koInA mATe anadhigama bane che. eka rUpanA viSayamAM ja A rIte vicArIe to samajI zakAze ke jeo AMkhe dekhI zake che ane citrarmamAM nipuNa che; temane rUpanI siddhi sukhAdhigama svarUpa che. jeo anipuNa che temane te siddhi daradhigama che. ane jeo abdha che temane te siddhi anadhigama svarUpa che. AvI rIte zrotAonI apekSAe arthamAtra traNa prakArano che. A traNa prakAranA arthasthaLe prathama prakAranA sukhAdhigamanA viSayamAM nizcaya hovAthI 'vicikitsAno saMbhava nathI. trIjA prakAranA anadhigamanA viSayamAM arthanI sididha ja na hovAthI vicikitsA no saMbhava nathI. paraMtu deza, kALa ane svabhAvathI viprakUTa evA dharma ane adharmanA viSayamAM arthanI duradhigamatAnA kAraNe mahAnarthane karanArI vicikitsA thAya che. kahevAnuM tAtparya e che ke duradhigama arthanA viSayamAM vicikitsA thavAno saMbhava che. te mahAna anarthane karanArI che. dharma ane adharmano nirNaya karavAmAM deza, kALa ane svabhAvano saniSpa upayogI bane che. sAmAnya rIte padArthamAtranA nirNaya mATe yogyadeza yogyakALa ane yogyasvabhAva upayogI bane che. ucita dezakAlAdi na hoya to padArtha daradhigama bane che. dharma ane adharmanA nirNaya mATe paNa yogyadezAdinI apekSA che. bhAvitadeza hoya, suSamAdikALa hoya ane Aju-prAjJasvabhAva hoya to dharmAdino nirNaya karavAnuM saraLa bane che. anyathA evA dezAdithI dUra hoIe to tevo nirNaya thaI zakto nathI. AvA saMyogomAM upara jaNAvyA mujaba vicikitsA thAya che, je mahAna anarthanuM kAraNa bane che. A pramANe AgamamAM BEEDED] B] DEOD E d/d/od/m/ed/EdSONGCS: DRES|D]D]\[D]||BJP //G]S]]lGS /SC/S

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paNa jaNAvyuM che ke vicikitsAne prApta karanAra AtmAne samAdhi (cittanI svasthatAda) prApta thatI nathI. AthI spaSTa che ke cittanI zuddhi mATe zAstrano ja Adara karavo joIe. A vAtane jaNAvatAM (yogabindumAM) pharamAvyuM che ke malina evA vastrane zuddha karavA mATe jema jala atyanta kAraNa che, tema cittasvarUpa ratnane zuddha banAvavA mATe zAstra atyanta upayogI sAdhana che - ema vidvAno jANe che. vastrane zuddha banAvavA mATe jalanI keTalI AvazyakatA che - ene jeo samajI zake che temane cittanI zuddhi mATe zAstrAdhInatAnI paramAvazyakatA samajatAM vAra nahi lAge. pANI vinA jema kapaDAM cokhkhAM nahIM thAya, tema zAstrAdhInatA vinA cittaratna paNa zuddha nahIM thAya. I14-2vI anuSThAnanA traNa prakAra jaNAvAya chevissyaatmaanubndhaistu vidhA zuddhaM yathottaram / pradhAnaM karma tatrAdyaM muktyarthaM patanAdyapi // 14-21 // viSaya, AtmA ane anubandhathI zuddha (arthA viSayazuddha Atma(svarUpa) zuddha ane anubandhazuddha prakArathI) anuSThAna traNa prakAranAM che. jenAthI je uttara(AgaLa) che tenI apekSAe te pradhAna che. A traNamAM prathama viSayazuddha je anuSThAna che te mokSane prAma karavAnA AzayathI parvata uparathI paDavA vagere svarUpa paNa che - A pramANe ekavIzamA zlokano artha che. Azaya e che ke anuSThAnanA traNa prakAra che. viSayazuddha anuSThAna, svarUpazuddha anuSThAna ane anubadhazuddha anuSThAna. jeno viSaya-uddeza zuddha che te viSayazuddha anuSThAna che. jenuM svarUpa

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zuddha che te svarUpazuddha anuSThAna che ane uttaratra anuvartamAna (paraMparA lagna) hovAthI je anuSThAna anubaMdhathI zuddha che te anubaMdhazuddha anuSThAna che. pUrva pUrva anuSThAnanI apekSAe uttara uttara anuSThAna pradhAna-mukhya (zreSTha) che. A traNa anuSThAnamAMnA prathama viSayazuddha anuSThAnanuM svarUpa zlokamAMnA aMtima pAdathI karyuM che. "A anuSThAnathI mane mokSa prApta thAo !'' AvI IcchAthI utpanna thayeluM je anuSThAna che-te viSayazuddha anuSThAna che. mokSanI utkaTa IcchAnA kAraNe koI vAra ajJAnavaza parvata uparathI jhaMpApAta karavo; karavata vagere dvArA zarIrane kApI nAMkhavuM ane gIdha vagere pakSIone zarIra ApI devuM...vagere svaghAtanA upAya svarUpa te te anuSThAno thatAM hoya che. te paNa anuSThAno viSayazuddha che. to pachI je anuSThAna mokSanI IcchAthI thayeluM hoya ane svaghAtanA upAya svarUpa na hoya to te anuSThAnanI viSayazuddhatA aMge pUchavAnuM ja zuM hoya ? arthAr mokSanI tevA prakAranI IcchAthI utpanna thayela svahiMsaka ane svAhiMsaka badhAM ja anuSThAna viSayazuddha anuSThAna che. / / 14-21 **** svahiMsaka evuM paNa anuSThAna je kAraNathI 'viSayazuddha' manAya che; te jaNAvavApUrvaka bIjA anuSThAnanuM svarUpa jaNAvAya chesvruupto'pi sAvadyamAdeyAzayalezataH / zubhametad; dvitIyaM tu lokadRSTyA yamAdikam / / 14-22 / / "parvata uparathI jhaMpApAtAdi svarUpa anuSThAna (viSayazuddhAnuSThAna) svarUpathI sAvadya hovA chatAM mokSanA AzayalezathI zubha che. bIjuM svarUpazuddha-anuSThAna to lokadRSTie EEEEE DIET C 41 DOC CH mmmmm

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yama, niyama vagere svarUpa che.''-A pramANe bAvIzamA zlokano artha che. eno Azaya khUba ja spaSTa che ke parvata uparathI jhaMpApAtAdi svarUpa je AtmaghAtaka anuSThAno che te sAvadya-pApanI bahulatAvALAM hovA chatAM mokSanA AzayanI sUkSma mAtrA(aMza) hovAthI te anuSThAna zubha manAya che. A vAta(yogabindumAM zloka naM. 212 nA uttarArdhvathI paNa jaNAvAI che.)ne jaNAvatAM kahevAya che ke sAvadya evuM paNa A anuSThAna muktinI upAdeyatAnA bhAvanA leza(aMzathI) zubha manAya che. AthI samajI zakAze ke anuSThAnanuM bAhya svarUpa azuddha hovA chatAM mokSanA AzayalezathI tenuM AtyaMtara svarUpa zuddha bane che. bIjuM je svarUpazuddha anuSThAna che te sthUlavyavahArane karanArA evA lokonI dRSTie siddha yama-niyama vagere svarUpa che. prANAtipAta, asatya, caurya, maithuna ane parigrahathI sarvathA virAma pAmavA svarUpa pAMca yama che. zauca(bAhya ane AtyaMtara pavitratA), saMtoSa, tapa, svAdhyAya ane IzvaranuM dhyAna-A pAMca niyama che. yama ane niyama vagere svarUpa bIjuM 'svarUpazuddha' anuSThAna che. jIvAdi tattvane nahi jANanArA evA pUraNAdi tApasonI jema prathama guNasthAnake paNa lodRSTie siddha A svarUpazuddha-anuSThAna hoya che. Azaya e che ke jIvAdi nava tattvanuM pAramArthika jJAna hoya to svarUpazuddha anuSThAna hoya che ja. paraMtu tevuM jJAna nahi hovA chatAM lokadRSTie pUraNatApasAdi saMsArathI virakta banI yama-niyamAdisvarUpa svarUpazuddha-anuSThAna prathama guNasthAnake paNa karatA hoya che. / / 14-22 * * * tRtIya anubaMdhazuddha-anuSThAnanuM svarUpa jaNAvAya che va. 42 va va ) DPEO @n GOOG

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tRtIyaM zAntavRttyAdastattvasaMvedanAnugam / doSahAnistamobhUmnA nAdyAjanmocitaM pare // 14- 23 // zAMtavRttithI thanAruM ane jIvAditattvanA saMvedanathI yukta evuM yama-niyamAdisvarUpa anuSThAna ja anubaMdhazuddha trIjuM anuSThAna che. viSayazuddha prathama anuSThAnathI tenI ajJAnabahulatAthI doSahAni thatI nathI. 'viSayazuddha-anuSThAnathI doSahAni mATe anukULa evo janma maLe che.' ema keTalAka AcAryabhagavaMto mAne che. kahevAno Azaya spaSTa che ke kaSAya ane viSayanA vikAranA nirodha svarUpa zAMtavRttithI je anuSThAna thAya che te anuSThAna; jo jIva ane ajIva vagerenA tattva(svarUpa)nA samyag rIte parijJAnane anusaranAruM hoya to anubaMdhazuddha-anuSThAna bane che. sAmAnya rIte samajI zakAya che ke pUrvanAM baMnne anuSThAno karatA A trIjuM anuSThAna utkRSTa che. kaSAya ane viSayanA vikArathI sahita anuSThAna mokSanuM kAraNa nahIM ja bane. tema ja mokSanI prApti mATe jIvAdi tattvonuM samyak parijJAna paNa hovuM joIe. jene mokSanI prApti thavAnI che te jIvanuM ja tattva ApaNane parijJAta na hoya ane tenAthI viruddha ajIvAdinuM paNa tattva ApaNane parijJAta na hoya to evA ajJAnanA kAraNe paNa mokSanI prApti nahIM thAya. tethI mokSasAdhaka anuSThAna jIvAdi tattvonA samyaparijJAnane anusaranAruM hovuM joIe. ajJAnapUrvakanAM anuSThAno mokSasAdhaka nathI. tema ja viSaya-kaSAyanA vikAra sahita anuSThAno paNa mokSasAdhaka nathI. na traNeya anuSThAnanuM phaLa varNavavA mATe prathama viSayazuddha anuSThAnanuM phaLa A zlokanA uttarArdhva dvArA jaNAvAya che. prathama viSayazuddha-anuSThAnathI mokSanI prAptimAM bAdhaka evA rAgAdi doSonI EEEEEEEE DO 43 CO AN ADVAOVAL VAR PS7

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hAni thatI nathI. kAraNa ke viSayazuddha-anuSThAna vakhate AtmahatyAdinA kAraNabhUta evA ajJAnanuM pramANa bahu ja hoya che. yogabindumAM paNa e vAta jaNAvatAM pharamAvyuM che ke "Adya evA (viSayazuddha) anuSThAnathI doSono vigama thato nathI. kAraNa ke e vakhate ajJAnasvarUpa aMdhakAranI bahulatA hoya che." A viSayamAM bIjA AcAryabhagavaMto kahe che ke viSayazuddha anuSThAnathI mokSane prApta karavAmAM avarodhaka doSonA vigama mATe anukULa evA jAti-kulAdi guNothI yukta janmanI prApti thAya che. emano Azaya e che ke, mokSa ekAMte niravadya che. svarUpane AzrayIne atyaMta sAvadha evuM viSayazuddha-anuSThAna mokSanuM te svarUpe kAraNa nathI. paraMtu mokSasAdhaka anuSThAna vakhate, jema mokSanI IcchA hoya che tema A viSayazuddha-anuSThAna vakhate paNa mokSanI IcchA hovAthI mokSa sAdhaka anuSThAnanuM kathaMci (kaMIka aMze) viSayazuddha-anuSThAnamAM sAmya hovAthI te mokSanI pratye kAraNa bane che. jethI upara jaNAvyA mujaba mokSabAdhaka doSonA vigamane anukULa evA janmane prApta karAvavA dvArA viSayazuddha anuSThAna mokSanI prAptimAM upayogI bane che. A vAtane jaNAvatAM yogabindumAM jaNAvyuM che ke-A viSayazuddha-anuSThAnathI doSanA nigama mATe ucita evA jAti, kuLa ane saMskArAdi guNayukta janmanuM saMdhAna(prAmi) thAya che-A pramANe keTalAka AcAryabhagavaMto kahe che. mutinI IcchA paNa je kAraNathI ajJAnano kSaya karanArI manAya che, tethI te glAdhya che. sarva rIte mukti kalyANarUpa hovAthI viSayazuddha-anuSThAna tenA mATe atyaMta visadRza che. AthI te muktinI pratye kaI rIte kAraNa bane ? sadRza(samAna)bhAva ja sadRzanuM kAraNa bane che... ItyAdi barAbara samajI levuM. 14-23ii DIETITUTENDED]D]D GEN DINEDED]D]DF GPSC/STSC// S C/SC/

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viSayazuddha-anuSThAnathI mokSanI prApti je kAraNe thatI nathI te zlokamAM ja jaNAvIne dvitIya svarUpazuddha-anuSThAnanuM phaLa jaNAvAya che muktIcchA'pi satAM zlAghyA na muktisadRzaM tvadaH / dvitIyAt sAnuvRttizca sA syAd darduracUrNavad // 14- 24 / / ''muktinI IcchA paNa sajjano mATe zlAghya koTinI che. A viSayazuddha-anuSThAna muktisadRza (sarva rIte kalyANakArI) nathI. bIjA svarUpazuddha-anuSThAnathI deDakAnA cUrNanI jema doSanI parihAni (doSavigama) anuvRttivALI thAya che.''- A pramANe covIzamA zlokano artha che. zlokanA pUrvAddhano Azaya A pUrvenA zlokanI TIkAmAM jaNAvyo che ke muphita mATe kriyA-anuSThAna ja nahi paraMtu tenI (mokSanI) IcchA paNa zlAghya koTinI manAya che. tethI sarvadhA kalyANakArI jenuM svarUpa che; evA mokSanI apekSAe viSayazuddha anuSThAna samAna na hovAthI tenAthI mokSanI prApti nahIM thAya. A zlokanA uttarAddhamAM bIjA svarUpazuddha-anuSThAnanuM phaLa varNavatAM pharamAvyuM che ke bIjA svarUpazuddha e anuSThAnathI mokSabAdhaka e doSonI parihANi thAya che. paraMtu te doSahAni deDakAnA cUrNanI jema bhaviSyamAM doSanI anuvRttivALI hoya che. deDakAnA zarIranuM cUrNa thayA pachI paNa kAlAntare varasAda vagerenA saMyoge enAthI deDakA utpanna thAya che. tevI ja rIte svarUpazuddha-anuSThAnathI mokSabAdhaka rAgAdi doSonI hAni thayA pachI paNa kAlA tare viSaya-kaSAyanA sAmAnya paNa nimitto maLatAM pharI pAchA doSo utpanna thatA hoya che. tethI bIjA svarUpazuddha-anuSThAnathI je doSahAni thAya che te anubaMdhaziktathI doSanI anuvRttivALI che. DELED CD/DVD/CDUGG 45 EEEEEEEE CD GOD DUE

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doSanI anuvRttithI rahita evA doSavigamanI pratye gurulAghavanI ciMtA-vicAraNA) ane dRDha pravRtti vagere kAraNa che. ahIM svarUpazuddha anuSThAna vakhate e kAraNano abhAva hovAthI anuvRttivALo ja doSanigama thAya che. anuSThAna karatI vakhate enAthI kyo moTo athavA nAno guNa ane doSa prApta thaze enI vicAraNAne gulAghavaciMtA kahevAya che. mananI svasthatA pUrvakanI phaLanI prApti paryata aviratapaNe karAtI akhaMDa pravRttine dRDhapravRtti kahevAya che. A pramANe yogabindumAM paNa jaNAvyuM che ke-"dvitIya svarUpazuddha-anuSThAnathI doSanigama thAya che, paraMtu te uttarava ekAMte anubaMdhavALo (TakI rahenAro-Atyantika-bhaviSyamAM doSanA uddagama vinAno) hoto nathI. kAraNa ke tyAM cokkasapaNe guru-lAghavanI ciMtA vagere hotA nathI." svarUpazuddha-anuSThAnasthaLe tevA prakArano viveka hoto nathI. mAtra kAyAnI pradhAnatAe anuSThAna thatuM hoya che. tethI tevA prakArano Atyanika doSano vigama thato nathI. anyatra paNa A viSayamAM jaNAvyuM che ke mAtra kAyAnI kriyA vaDe thanAro doSano nigama deDakAnA cUrNa jevo thAya che. jemAMthI bhaviSyamAM nimitta maLatAM deDakAnI jema doSono udbhava thAya che... /14-24 sa svarUpazuddha-anuSThAnathI AtyaMtika doSano vigama thato nathI tethI te kevuM che te jaNAvavApUrvaka tRtIya anubaMdhazuddha-anuSThAnanuM phaLa varNavAya che kurAjavapraprAyaM tannirvivekamidaM smRtam / tRtIyAt sAnubandhA sA gurulAghavacintayA // 14-25 // "tethI (svarUpazuddha-anuSThAnathI AtyaMtika doSanigama na GDLTDI PETLODIDHy ud/b/BOEMS/EdSg/ 4 D]D]D]D]D]D]D]DED GEC/ST/SCOUNTDOEds

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thavAthI) A bIjuM svarUpazuddha-anuSThAna vivekathI rahita, kharAba rAjAnA nagaranA killA jevuM che. gurulAghavanI ciMtAnA kAraNe anubaMdhazuddhAnuSThAnathI te doSanI hAni anubaMdhavALI bane che."-A pramANe pacIsamA zlokano artha che. kahevAno Azaya spaSTa che ke bIjA svarUpazuddha-anuSThAnathI doSanI anuvRttivALo doSano vigama thavAthI e anuSThAna vivekathI rahita che ane jeno rAjA kharAba che evA nagaranA killA jevuM che. kutsita-niMdanIya rAjAthI adhiti je nagara che te bAhyadaSTie killAthI game teTaluM surakSita jaNAtuM hoya to paNa tyAno rAjA ja kharAba hovAthI luTArA vagereno upadrava satata hovAnA kAraNe killAno koI artha raheto nathI. AvI ja rIte svarUpazuddha anuSThAna (yamAdi svarUpa) bAhyadRSTie zuddha dekhAtuM hovA chatAM tyAM ajJAnasvarUpa doSanA kAraNe anuSThAna vivakSita phaLane ApavA samartha banatuM nathI. jenuM je phaLa che e ene ja na Ape to ethI bIjI kaI viTaMbanA hoya ? tRtIya anubaMdhazuddha-anuSThAnathI te doSanI hAni anubaMdhavALI thAya che. uttarottara doSanA apagamane vahana karanArI e doSahAni doSanI anuvRttithI rahita hoya che. yogabindumAM paNa te pramANe jaNAvyuM che ke trIjA svarUpazuddha-anuSThAnathI niyame karI anubaMdhavALo doSanigama thAya che. sAnubaMdha(uttarottara anuvRttivALA) doSanigamanA kAraNa tarIke A zlokanA chellA pAdamAM guru-lAghavanI citAne varNavI che. sAmAnya rIte trIjA prakAranA anubaMdhazuddha-anuSThAnasthaLe anuSThAnakartA te anuSThAnathI kayA guNanI prApti thaze ane kyA doSano saMbhava che enI cokkasa ciMtA kare che. tethI adhika-guNavALA ane adhikadoSathI rahita anuSThAnanA AcaraNathI sAnubaMdha doSanI hAni SEEDEDDED]D]By GS/ST/SC/ST/SC/SC/SONG 4 .

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thAya che. gurulAghavanI ciMtAthI ane dRDhapravRtti vagerethI doSanI hAni sAnubaMdha thatI hovAthI ahIM "' A padathI dRDha pravRtti vagerenuM paNa grahaNa karavuM joIe. mananI dRDhatApUrvakanI pravRttimAM eka jAtanuM sAtatya hoya che, je uttarottara anekaguNA phaLanuM (doSavigamAtmaka phaLanuM) kAraNa bane che. gurulAghavacitA, prakRe abhilASa, dRDha pravRtti, sAtatyapUrNa pravRtti ane titikSAdi sAnubaMdha(uttarottara pravartanAra) doSanigamanAM kAraNa che. anubaMdhazuddhaanuSThAnathI ja e zakya bane che... I14-2pA trIjA anubaMdhazuddha-anuSThAnanuM mahatva dRSTAMtathI samajAvIne emAM svasaMmati jaNAvAya che gRhAdyabhUmikAkalpamatastat kaizciducyate / udagraphaladatvena matamasmAkamapyadaH // 14-26 // zlokArtha spaSTa che ke-anubaMdha zuddha-anuSThAna sAnubaMdha evI doSanI hAnine karanAruM hovAthI tene gRhanA pAyA jevuM keTalAka anyadarzanakAro varNave che te amane paNa mAnya che. kAraNa ke A anuSThAna zreSTha phaLane ApanAruM che. kahevAno bhAva e che ke keTalAka darzanakAroe A trIjuM anuSThAna gharanA pAyA jevuM varNavyuM che. ghara bAMdhatI vakhate gharano pAyo majabUta hoya to tenI upara kareluM gharanuM bAMdhakAma paDI jatuM nathI. paraMtu eka pachI eka mALa bAMdhI zakAya che. anyathA pAyo ja jo draDha na hoya to tenI upara bAMdheluM ghara paDI javA svarUpa ja phaLane ApanAruM bane che. AvI ja rIte trIjo anubaMdhazuddha-anuSThAna uttarottara doSavigamane dhAraNa karanAruM ja bane che, kAraNa ke tattvasaMvedanathI te anugata hoya che. tattvasaMvedanasvarUpa SUB] DF]DF)DiEESAIEEE EEEEEEEEEEEED

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pAyo majabUta hovAthI sarvadA anubaMdhazuddha-anuSThAna doSavigamane vahana karanAruM ja hoya che. kyAre paNa te anuSThAna doSavigamanA abhAvavALuM hotuM nathI. gharanA pAyAnuM mahattva jemane samajAya che temane trIjA anuSThAnanuM mahattva samajAvavAnI jarUra nathI. teo jAte tene samajI zake che. AthI samajI zakAze ke gurulAghavanI ciMtA vagere kAraNe anubaMdhazuddha-anuSThAna zreSTha phaLane ApanAruM bane che. sarvathA doSono dhvaMsa thayA vinA mokSanI prApti thatI nathI. ane sarvathA doSono dhvaMsa ekamAtra anubaMdhazuddha-anuSThAnathI ja zakya che-e yAda rAkhyA vinA cAle evuM nathI. ahIM e vicAravuM joIe ke A trividha anuSThAnamAM ApaNA Aje pravartatAM anuSThAno kyAM samAya che. A pUrve upara jaNAvelAM traNeya anuSThAnane anuSThAnasvarUpe varNavavAnuM eka mukhya kAraNa mokSano Azaya che. e Azaya nA hoya to te anuSThAna; traNeya anuSThAnamAMthI koI paNa anuSThAnamAM samAya evuM nathI. Aje ApaNAM anuSThAnomAM mokSano Azaya keTalA pramANamAM che-e vicAravAnuM khUba ja Avazyaka che. / / 14-26 // **** A rIte tannizrcayavReva..(??)-A zlokamAM jaNAvelAM traNeya anuSThAnanuM varNana karIne have traNa pratyayanuM varNana kare che - AtmaneSTaM gurubrUte liGgAnyapi vadanti tat / - tridhA'yaM pratyayaH proktaH saMpUrNaM siddhisAdhanam // 14- 27 // "potAne sadanuSThAna ISTa hoya, guru paNa te karavAnuM kahetA hoya ane siddhisUcaka liGgo paNa te ja jaNAvatA hoya : A traNa prakArano pratyaya varNavyo che, je saMpUrNa siddhi(ITa)nuM kAraNa che.'' CCC DULZLL/ ne 49 LI

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A pramANe sattAvIzamA zlokano artha che. Azaya e che ke bhaviSyamAM thanAra artha jenAthI pratIta thAya che tene pratyaya kahevAya che. te eka jAtano vizvAsa che. enAthI anuSThAna karanArane ISTasAdhanatAnI potAnA anuSThAnamAM khAtarI thavAthI vizvAsa bese che. Atmapratyaya, gurupratyaya ane lignapratyaya-A traNa prakArano pratyaya che. je sadanuSThAna che tene karavAnI potAne IcchA thAya artha e anuSThAna potAne ISTa lAge tyAre tyAM Atmapratyaya manAya che. ApaNe pote je anuSThAna karavAnuM nizcita karyuM hoya te anuSThAna karavAnuM pU. gurubhagavaMta paNa pharamAve tyAre tyAM gurupratyaya manAya che ane jyAre e vakhate maMgala vAdiva(vAgha) vagere AgamamAM prasiddha evAM zubha liDyo jaNAya tyAre tyAM lignapratyaya manAya che. sAmAnyathI vyavahAramAM (lokavyavahAramAM paNa A prasiddha che. je kArya karavAnuM hoya te kArya ApaNane ITa hoya che. ApaNA Ama jano, vagara pUche sahaja rIte ja ApaNane te karavAnuM jaNAvatA hoya che. tema ja e vAta cAlatI hoya tyAre maMgaladhvani, puNyavastunuM darzana, zaMkha vagereno zabda, chatra, vaja, cAmara, patAkA vagere zubha vidgo (zakuno) prApta thatAM hoya che. A traNa pratyayathI kArya thAya to siddhi-ISTanI prApti thaze-ema khAtarI thAya che. kAraNa ke A traNeya (samasta) prApta thAya to te siddhinAM kAraNa bane che. A pramANe yogabindumAM paNa jaNAvyuM che. AtmA sadanuSThAnano abhilASI bane, pU. gurudevazrI paNa te sadanuSThAnane ja karavAnuM jaNAve ane te vakhate zubhaligo (maMgaladhvani vagere) paNa prApta thAya to te badhAM siddhi-ISTanAM kAraNa bane che." A rIte traNa pratyayathI kareluM kArya vivakSita phaLavALuM bane che... 14-raNA * * * ADDRENDEDGENDED

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siddhinuM tAttvika svarUpa jaNAvAya chesiddhiH siddhyanubaddhaiva na pAtamanubadhnatI / hAThikAnAmapi hyeSA nAtmAdipratyayaM vinA // 14- 28 // '"siddhi, uttara(bIjI) siddhinA bIja-kAraNa svarUpa hoya to ja te tAttvikasiddhi che. paraMtu bhaviSyamAM te siddhino bhraMza thavAno hoya to te siddhi siddhi nathI. balAtkAre paNa anuSThAna karanArAne A siddhi AtmAdi traNa pratyaya vinA thatI nathI.''-A pramANe aThThAvIzamA zlokano artha che. Azaya e che ke A pUrve AtmAdi (guru ane liga) traNa pratyayane siddhinAM kAraNa tarIke varNavyA che. emAM siddhi kone kahevAya che-e praznanA samAdhAna mATe A zloka che. sAmAnya rIte ISTanI prApti e siddhi che. paraMtu e siddhi bhaviSyamAM nAza pAme to vartamAna siddhino koI artha nathI. tethI bhaviSyanI siddhinA avasthya kAraNa svarUpa je siddhi che te ja tAttvika siddhi che. tAttvikasiddhi tenA bhraMzano anubaMdha karanArI hotI nathI. je kALamAM siddhi che tenA uttarakALamAM paNa siddhi cheAvI vyAmi upara jaNAvyA mujaba tAttvika siddhine AzrayIne che. tAttvika siddhi A vyAptine (pUrvAparIbhAvane) avarodhatI nathI. hADakAM vagere zalyanA upaghAtathI; pUratA prayatne paNa racAto prAsAda jema khaMDita thaI ja jAya che ane te sthira thato nathI tema AtmAdi pratyaya vinA karAtA anuSThAnanI siddhi paNa; mithyA Agraha (abhiniveza) vagerenA kAraNe cokkasa ja bhraMzane pAmatI hoya che. A rIte anupAta(bhraMza)nI zaktivALI e siddhi kharI rIte siddhi ja nathI. yogabindumAM A viSayamAM jaNAvyuM che ke 'je siddhi bIjI siddhine lAvI na Ape e siddhi AgaLa jatAM DDDDDDDD put DD/PCODU 51 0000 L CCC D

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avazya paDI javAnI che. vartamAnamAM enuM patana(baMza) thayeluM na hovA chatAM te pAtazaktithI yukta hovAthI vAstavika rIte tenuM patana thayeluM ja manAya che. AthI cokkasapaNe samajI zakAze ke sidhyatara (bIjI siddhignA aMga(kAraNa)no saMyoga karI ApavAnA kAraNe; Atmapratyaya, gurupratyaya ane lignapratyaya : A traNa pratyayavALA. AtmAone ja tAttvika siddhi prApta thatI hoya che. AtmAdi traNa pratyaya vinA baLAtkAre anuSThAna karanArane paNa e tAttvika siddhi prApta thatI nathI. Azaya e che ke sAmAnya rIte AtmAdi pratyaya vinA saraLa AtmAo te te anuSThAnamAM pravRtti ja karatA nathI, paraMtu keTalAko vadhu paDatA vizvAsathI AtmAdi pratyayanI avagaNanA karIne paNa potAnA haTha(kadAgraha)thI te te anuSThAna karatA hoya che. temane paNa AtmAdi pratyaya vinA siddhi prApta thatI nathI. to je loko anyathA (viruddha) AcaraNa karatA hoya temane siddhi kaI rIte prApta thAya ? arthA na ja thAya e spaSTa che. kAraNa ke mATInA piMDa vagere svarUpa upAyAntarathI thanAra kArya ghaTAdi, baLAtkArasahasrathI (hajArovAra baLAtkAra karavAthI) paNa sUtrapiMDa(dorAno samudAya)svarUpa upAyAntarathI kaI rIte karI zakAya ? je jenuM kAraNa hoya tenI utpatti tenAthI ja zakya che. bIjAthI e zakya nahIM ja bane-e samajI zakAya che. 14-28 * * * A rIte tAtvika siddhi mATe AtmapratyayAdipUrvakanuM ja anuSThAna kAraNa bane che tethI AtmapratyayAdinI apekSA pUrvaka anuSThAna karavuM joIe. e mujaba anuSThAnane karanArA ane nahi DEES]\ \DEES\DEE/AEE DISEASE DIFDF\ EINDED

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karanArAmAM je bheda(pharaka) che : e jaNAvAya chesyogaarmbhkstvenN zAstrasiddhamapekSate / sadA bhedaH parebhyo hi tasya jAtyamayUravat // 14-29 / / "zAstraprasiddha A AtmapratyayAdinI, sadyogano AraMbha karanAra apekSA rAkhe che. bIjA asadyogano AraMbha karanArAothI A sadyogano AraMbha karanAramAM, sadAne mATe jAtyamoranI jema vilakSaNatA hoya che.''-A pramANe ogaNatrIzamA zlokano artha che. Azaya e che ke A pUrve jaNAvyA mujaba tAttvika siddhi mATe AtmapratyayAdinI apekSA Avazyaka che. sadyogano AraMbha karanArA nizcita rIte AtmapratyayAdinI apekSA rAkhatA hoya che. temanAthI bIjA, karmayoge yogano AraMbha kare che. e AtmAo tattvajJAnathI rahita hovAthI mAtra karmavaza pravRtti karatA hoya che. tethI temane tAttvikasiddhi prApta thatI nathI. atIndriya padArthanA nirNaya mATe niyAmaka zAstra che. gurupratyaya-svarUpa AgamanI parataMtratAe heya ane upAdeya padArthamAM nivRtti ane pravRtti svarUpa vyavahAra pravartato hoya che. asadno jemane Agraha che, evA loko AtmAdi pratyayanI avagaNanA kare che. zAstravihita anuSThAnane kare ane Agamavihita AtmapratyayAdine mAne nahi; tethI kharekhara to te AgamanA dveSI ja kahevAya che... ItyAdi AzayathI satyo40 A zloka che. kahevAno bhAva e che ke eka yoga pachI bIjo yoga ane enI pachI trIjo yoga A rIte uttarottara e zreSTha yoganI paraMparAno AraMbha karanArA AtmAne sAnubaMdhayoga svarUpa sadyoganA AraMbhaka kahevAya che. A sadyoganA AraMbhaka ja zAstrasiddha A AtmAdi FEED DECE DEE ED pl de7u7777777 53 ELUGU Du77Ne

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pratyayanI apekSA rAkhe che. atIndriya padArthanA samudAyanuM samarthana karavA mATe samartha evA Agamane zAstra kahevAya che. Atmapratyaya, gurupratyaya ane liMgapratyaya : A traNa pratyaya zAstramAM pratiSThita che, jenI apekSA sAnubaMdhayogAraMbhaka ja rAkhe che. tethI bIjA asahyogAraMbhaka AtmAothI sadyogAraMbhaka AtmA kAyama mATe jAtyamoranI jema bhinna che. sarvadoSathI rahita evo jAtya mora ajAtya morathI jema bhinna ja hoya che tema sadAne mATe sahyogAraMbhaka, bIjA asahyogAraMbhaka AtmAothI bhinna ja hoya che. A vAtane jaNAvatAM yogabindumAM jaNAvyuM che ke-parizuddhayoganI siddhi mATe je yogya che temane anuSThAna kare paNa kharA ane zAstrane na mAnavAnA kAraNe anuSThAnano Sa paNa kare - AvA prakAranI paNa vRtti hotI nathI. arthA anuSThAna pratye kevala Sa svarUpa vRtti to temane nathI ja paraMtu upara jaNAvyA mujabanA prakAranI paNa vRtti temane hotI nathI. kAraNa ke je jAtya mora hoya te kyAre paNa ajAtya moranA vartana jevuM vartana karato nathI. AthI spaSTa che ke sadyoganA AraMbhaka sadAne mATe asahyoganA AraMbhakothI judA che. 14-29o sor A zlokamAM darzAvelA jAtyamayUranA dRSTAMtano upanaya karAya che yathA zaktistadaNDAdau vicitrA tadvadasya hi / garbhayoge'pi mAtRNAM zrUyate'tyucitA kriyA // 14-30 // jAtyamayUra(mora)nA InDAdimAM jevI rIte vicitra zakti rahelI che tevI ja rIte sahyogano AraMbha karanAramAM paNa zarUAtathI ja vilakSaNa zakti che. AthI ja sadyoganA AraMbhaka AtmAonA

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garbhayoge paNa teozrInI mAtAonI ucita(prazasta) kriyA zAstramAM saMbhaLAya(varNavAya) che."- A pramANe trIzamA zlokano artha che. eno Azaya khUba ja spaSTa che ke jAtyamayUramAM je vizeSatA che tene utpanna karavAnI zakti te moranA InDAM, cAMca ane caraNAdimAM pahelethI je che. ajAtya mayUranAM InDAdimAM je zakti che tenI apekSAe jAtyamayUranA te te avayavomAM rahelI zakti vicitra che arthAt vilakSaNa(judA prakAranI) che. anyathA jo zaktine sarakhI mAnI levAmAM Ave to ajAtya ane jAtyano bheda saMgata nahIM bane. basa! AvI ja rIte sahyogAraMbhaka AtmAomAM paNa sahyoganI zarUAtathI ja vilakSaNa zakti rahelI che. AthI ja A viSayamAM yogabindu graMthamAM jaNAvyuM che ke mahAtmAoe yoganA viSayamAM arthAt yogamArganA adhikArInI vicAraNAmAM je moranuM dRSTAMta yogazAstramAM jaNAvyuM che, te tenA InDAdimAM viziSTa zakti ane phaLa vagerene jaNAvanAruM che. jAtyamayUramAM rahelI vizeSatAne anukULa evI zakita tenA InDAdimAM sarvathA na hoya te sarvathA asatnI. utpatti thatI na hovAthI mayUramAM jAtyatva nahi Ave. AthI ja sadyoganA AraMbhaka evA AtmAo jyAre garbhAvasthAmAM paNa hoya che tyAre teozrInI mAtAonI atyaMta ucita evI lokamAM atyaMta prazaMsAne pAtra kiyA zAstramAM varNavAya che, je kriyAnA kAraNe te AtmAone prazastakoTinuM mAhAtma prApta thatuM hoya che. A viSayamAM AvazyakasUtranI niyuktimAM jaNAvAyuM che ke zrI sumatinAtha bhagavAna garbhamAM hatA tyAre te sarva arthamAM nizcaya karavAnI suMdara mati prabhunI mAtAne prApta thaI tethI prabhunuM 'sumati' A pramANe nAma sthApana karyuM. zrI dharmanAtha bhagavAna jyAre BBEDDED]B5DF\ D}/DD) BHEDESIDEND

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garbhastha hatA tyAre prabhunI mAtA suMdara dharmane ArAdhanArAM banyAM tethI prabhunuM 'dharma' A pramANe nAma pADyuM. zrI munisuvratasvAmI jyAre garbhAvasthAmAM hatA tyAre prabhunI mAtA suMdara koTinA vratane dhAraNa karanArAM banyAM tethI prabhunuM 'munisuvrata' A pramANe nAma pADyuM. zlokamAM garbhavone'pi Avo pATha che tethI sadyogAraMbhaka AtmAonI garbhAvasthA pachI paNa ucita ja kriyA hoya che-Avo artha samajavo. e pramANe yogabindumAM paNa jaNAvyuM che''yogamArganA adhikArIo aucityapUrvaka koI paNa anuSThAnane karanArA hoya che tema ja akSudra buddhimAna zubhaAzayavALA saphaLa kAryane karanArA ane ucita avasarane jANanArA hoya che.'' gaMbhIraAzayavALAne akSudra kahevAya che. atyaMta nipuNa buddhivALAne prekSAvaMta kahevAya che. zubhapariNAmavALAne zubha-AzayavALA kahevAya che. aniSphaLa kAryane karanArAne avayaceSTAvALA kahevAya che. avasara-prastAvanA jJAtAne kAlajJa kahevAya che. je evA AtmAo che te yogamArganA adhikArI che. AthI spaSTa che ke sadyogano AraMbha karanAra, bIjAonI apekSAe vilakSaNa che; ane te Atmapratyaya, gurupratyaya ane ligapratyayanI apekSA rAkhe ja che. ||14-30nA *** have viSayazuddha, svarUpazuddha ane anubaMdhazuddha anuSThAnamAMthI kone kayuM anuSThAna saMbhave che : te jaNAvAya che sarvottamaM yadeteSu bhinnagranthestadiSyate / phalavadddrumasadbIjaprarohobhedasannibham // 14- 31 / / ''pUrve varNavelAM viSayazuddha, svarUpazuddha ane anubaMdhazuddha : A traNa anuSThAnamAM je uttama anuSThAna che; te phaLavALA vRkSanA TE DEC DDB 56 du76777779

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sadbIjanA akuronA udgama svarUpa che. e anuSThAna graMthibheda karelA AtmAone prApta thAya che.''-A pramANe ekatrIzamA zlokano artha che. eno Azaya khUba ja spaSTa che. je anuSThAna; pUrve varNavelAM traNa anuSThAnomAM sarvottama eTale avyabhicArI evA phaLane ApanAruM che te anubaMdhazuddha-anuSThAna che. kAraNa ke te saMpUrNa mokSasvarUpa ISTane nizcitapaNe ApanAruM bane che. e anuSThAna evA ja AtmAone prApta thAya che ke jeoe rAgadveSanI tIvra pariNati svarUpa graMthino bheda karI lIdho che. rAgadveSanI pariNatinI tIvratA jAya nahi tyAM sudhI A anubaMdhazuddha-anuSThAnanI prApti koI paNa rIte zakya nathI. phaLanA bhArane dhAraNa karanArA vRkSanA cokkasa phaLane ApanArA bIjanA aMkuronA UgavA svarUpa A sarvottama anuSThAna che, kAraNa ke emAM zubha anubaMdha paDelA che. vartamAnamAM aMkurasvarUpa hovA chatAM bhaviSyamAM phaLanA bhAra(samudAya)ne ApavAnI emAM adbhuta ziphta paDelI che. evI ja rIte anubaMdhazuddha-anuSThAna vartamAnamAM sAmAnya kakSAnuM jaNAtuM hovA chatAM bhaviSyamAM siddhisvarUpa phaLane pradAna karavAnuM adbhuta sAmarthya emAM raheluM che. AthI samajI zakAze ke rAgadveSanI tIvra pariNati keTalI kharAba che. ene laIne phaLathI lacapacatA vRkSanA bIjathI thanArA adbhuronA udgama jevuM paNa anuSThAna prApta thatuM nathI. AvI sthitimAM phaLano saMbhava to kyAMthI hoya ? mumukSu AtmAoe anuSThAna karatI vakhate AtmAnI rAgadveSanI pariNatinI tIvratAne dUra karavAnuM dhyAna rAkhavuM joIe. anyathA anubaMdhazuddha-anuSThAnane prApta karavAnuM zakya nahi bane. anuSThAno to ApaNe karatA ja hoIe chIe. ene anubaMdhazuddha DEEEEEEE hmon 57 6767 En

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banAvavA zuM karavuM joIe, e prazna che. A zlokamAM teno upAya graMthakAra paramarSie jaNAvyo che. cAragatimaya A bhayaMkara saMsAranuM mULa kAraNa rAgadveSanI pariNati che. enI bhayaMkaratA jyAM sudhI samajAya nahi tyAM sudhI anubaMdhazuddhasvarUpa-anuSThAnane prApta karavAnuM mana paNa nahi thAya. 14-31|| * * * sarvottama anuSThAnane choDIne bIjA be anuSThAno apunarbandhaka dazAne pAmelAne hoya che, te jaNAvAya che tattattantroktamakhilamapunarbandhakasya ca / avasthAbhedato nyAyyaM paramAnandakAraNam // 14-32 // zlokArtha spaSTa che ke te te darzananAM zAstromAM mumukSuo mATe pharamAvela anuSThAno badhA ja; apunarbandhadazAne pAmelA AtmAo mATe paramAnaMdanA kAraNabhUta nyAya che. Azaya e che ke apunarbandhadazAne pAmelA AtmAo sAmAnyathI jaina ane jainetara darzanamAM hoya che. game tevI viSamadazAmAM paNa e jIvo mithyAtvamohanIyarmanI utkRSTa sthiti athavA rasane kyAre paNa bAMdhavAnA na hovAthI temane apunarbandhaka tarIke varNavAya che. e AtmAo mAtra jainadarzanamAM ja hoya che evuM nathI. jainetara darzanamAM paNa teo hoya che. tethI kapilamuni ke gautamabuddha vagerenAM banAvelAM zAstromAM paNa je je anuSThAno mokSanI IcchAvALA(mumukSu)one uddezIne pharamAvelAM che, te badhAM ja anuSThAno apunarbandhadazAne varelA AtmAo mATe nyAyasaMgata-yukta che. kAraNa ke apunarbandhadazAne pAmelA AtmAo asaAgrahathI rahita ane sadgahathI sahita hovAthI temane te te anuSThAno prazamasukhanAM kAraNa bane che. EIDDDDDED]By DEENDEDDDDDED

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apunarbandhaka AtmAonI avasthAo judI judI hovAthI aneka svarUpavALA temanuM koI paNa anuSThAna koI paNa avasthAmAM prazAMtavAhitAno temane anubhava karAve che. viSayakSAyanA vikArathI rahita AtmAnI svastha pariNatine prazAMta avasthA kahevAya che. prazAMta avasthA(prathama)nuM ja ahIM sukha prApta thatuM hoya che. rogano nAza thayo na hoya to paNa tenI upazAMta avasthAmAM athavA to tenI maMda avasthAmAM thanArA ArogyanA anubhavanI jema apunarbandhaka dazAmAM prazamasukhano anubhava thato hoya che. yogabindumAM paNa A viSayamAM pharamAvyuM che ke-apunarbandhaka AtmAonI judI judI avasthAne AzrayIne; kapilAdi munie racelA te te zAstramAM varNavelAM mumukSuyogya badhAM ja anuSThAno apunarbandhaka AtmAo mATe sArI rIte nyAyasaMgata bane che. A batrIzImAM varNavelI apunarbandhadazAnuM svarUpa vicArIe to mokSanI IcchAnuM mahattva jaNAyA vinA nahi rahe. tIvra bhAve pApa nahi karanArA, saMsAra pratye bahumAna nahi rAkhanArA ane sarvatra aucityapUrvaka AcaraNa karanArA apunarbandhaka AtmAonuM svarUpa samajavA mATe paNa apunarbandhadazA prApta karavAnI jarUra che. e dazAne pAmyA vinA enuM svarUpa samajavo ghaNuM ja agharuM che. anAdikALathI cAlI AvatI tIvrabhAve pApa kahevAnI pravRtti ekAeka to dUra kaI rIte thAya ? saMsAra uparanuM bahumAna viNa kaI rIte ghaTe ? sadgurubhagavaMtonA samAgamathI saMsAranI nirguNatAnuM ane mokSanI ramaNIyatAnuM bhAna thAya to te apunarbandhakadazAne prApta karI zakAya. kudaratI rIte ja viziSTa prakAranI yogyatA temanAmAM rahelI hoya che. tethI khUba ja saraLatAthI temane yogamArganI prApti thatI hoya che. S|DF\SEEDEDDED D]D]S|D]BEDDED

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yoganI pUrvasevA tAtvika rIte apunarbandhaka AtmAone ja prApta thAya che. yoganA arthI janoe apunarbandhadazAne prApta karavA prayatnazIla banI rahevuM joIe. pApapravRttinI tIvratAno hrAsa thAya, saMsAra uparanuM bahumAna nAza pAme ane sarvatra aucityanuM sevana karAya to yoganI yogyatA prApta karI zakAze. aMte AvI yogyatAne prApta karavA ApaNe sau prayatnazIla banI rahIe e ja eka zubhAbhilASA. 14-3rA analpAnativistAramanalpAnatimedhasAm / vyAkhyAtamupakArAya candraguptena dhImatA // // iti zrIdvAtriMzadvAtriMzikAyAmapunarbandhakadvAtriMzikA // GEEEEEEEEEEEEE) D]D]D]D]D]DDED

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