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of wandering ascetic-teachers was held in great esteem in India of the times.
Among the many religious sects that arose during this In addition period. Jainism and Buddhism survived longer. to these two major sects, there were others The Buddhist Pali text Samanna-phala Sutta' mentions that Buddhism had to compete with six main sects at the time. The names of the six leaders were 1. Purana Kassapa, i Makkhali Gosala, 111 Ajita Kesakambalı iv Pakhuda Kaccayana, v. Sanjaya Belatthiputta and vi Nigantha Nata-putta
THE ORIENT
Nigantha Nata-putta was Vardhamana Mahavira himself ' In addition to these principal six heretics there were several other religious leaders with varied followings about whom we have limited information Mention should also be made of another school of thought known as the Charvakas named after the founder Charavaka The Chaiavaka philosophy is based on pure materialism It does not believe in God. It does not believe that a soul has a separate existence apart from the body. Soul is born with the body and dies with it Since Charavakas did not believe in life after death they wanted a man to adopt cpicurian attitude to life.
A
Makkhali Gosala
Among the sects mentioned above, Buddhism, Jainism and Ajivikas remained important The founder of the Ajivika sect Makkhali Gosala was closely associated with Mahavira Mahariva infact was an elder religious leader even to Buddha. The Bhagavati Sutra' gives the details of the association betv ecn Mahavira and Makkhalı Gosala It also tells about his carly life and teachings Makkhalı Gosala was low born He begged to be the disciple of Mahavira and the latter accepted him after repeated requests. Gosala lived and wandered with Mahavira for six years and then separated from him because of doctrinal differences and established his own sect known as Ajivikas Gosala did not like Mahavira and their relations were not ficndly! Even Buddha did not have an honourable opinion of Lakkhali Gosala as is evident from the Pali text Acgttara Nilaya He considered Gosala's teachings pernicious
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Bardhy was another great contemporary of Mahavira though junior to him was able to gather large number of followcr. Buddha and Mahavira knew about each other's work and aked in the same region of Magadha and Kosala
Jainism
It.. inter under these chcumstances that Mahavira-the Hepblished Jainism The founder of Jainism was
Gr
