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THE WORLD OF JAINISM
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Hurnorous stories and the stories abounding in supernatural element are similar to each other in a way. From beginning man is habituated to imagine about the supernatural elements in nature and to invoke it for a help when no other means are at hand. He has been depending upon it to get his desires fulfilled when human effort falls far below to fulfil them or when there is darkness everywhere around, it is this divine element which sends a new ray of hope. Though man knows that it is a figment of his own imagination and there is nothing real in it, he still takes delight in conjuring up such illusions so that he can safely escape from reality. It is on the basis of faith and not rational reasoning that the existence of such an element in the constitution of the universe can be defended. Once you grant it, you can exploit it for any end, good or bad. Thus, its practical utility is unquestioned. A man wants fabulous wealth, a charming wife, who is a paragon of beauty, a fame which spreads far and wide, this thing and that thing and when he knows that human effort is futile and insufficient and that the worldly medium is useless to answer his prayer, it is the belief in this supernatural element that does the trick, and saves him from slough of despondency. What brings him to near perfection is his blind faith in this element. Thus let us accept that a ghost, a god, a goblin, a fairy, a magical wandthe constituents of this supernatural universe-have a legitimate place in the narrative literature of the Jainas as also they have in non-Jaina literature.
These stories, while clearly illustrating the superhuman power of the Jaina saints and sages, also impress upon the followers that the employment of this element is also found in other literature. The twofold purpose of generating faith and making the people shun sinful activities is successfully served through this. People are firmly grounded in faith of Jainism which has remained unshaken for generations to come by these divine and semi-divine characters of Jaina literature.
Soul and Karmas
Jainism affirms that the soul has got infinite capacity. By shedding the Karmas, the soul develops its conscience and omnipotence. It is not possible to comprehend the entire impact of the supernatural agency or power which is but the outcome of this measureless potentiality of the soul. Shall we call the miracles brought about by the spiritual masters through their innate limitless capacity of the soul as merely unreal or imaginary? It is possible that the ordinary man will not be able to grasp it and rationally understand it. But it is as true as the existence itself for a Jaina who has faith in the spirit's unlimited power as declared by the Jaina seers. It is no wonder, therefore, if the miseries due to famine or due to some incur
