Who Am I

Author(s): Dada Bhagwan
Publisher: Dada Bhagwan Foundation

Page 45

Who Am I?
Who Am I?
Dadashri: Then what other experience do you need? That awareness itself is the experience of Shuddhatma. Go and ask anyone else in the entire population of India whether he has the awareness of Shuddhatma? After this Gnan the experience of Shuddhatma has occurred and its phases keep growing day by day.
The Enlightened World View itself is the experience of the Soul. You have experienced that you are Shuddhatma. That fact is complete. From now on, there will be a gradual increase of this experience, until you reach Keval Gnan (Absolute State). Keval Gnan is the state of complete, full experience. At present your experience is partial only.
EXPERIENCE EXISTS The moment you receive Gnan, the experience does not leave. How can it? The experience of that which I gave you, the Gnan, remains forever. The effects of your previous karma however will cloud the experience. I cannot change that. That effect has to be endured.
Questioner: We do not think of it as suffering anymore, Dada.
Dadashri: That is a different matter. But the accounts are there nevertheless. Some have many accounts while some have a few. Some may have to suffer more. What does it matter? I have lifted you to the state of Pure Soul, but you may experience mild suffocation because of your past karma.
EXPERIENCE OF THE SELF
EXPERIENCE OF THE BODY
When mental problems (aadhi), physical problems (vyaadhi) or external problems (oopadhi) do not bother you,
then you know that your Gnan is real. If you lose your wallet with a lot of money in it, then you will experience some inner restlessness and at such time, if You' say from within, "This is vyavasthit", you will be able to pacify 'Chandulal' (file number one). This inner experience is the experience of the Soul. If on the other hand, 'Chandulal' is unable to remain calm and he loses his peace of mind, then that is the experience of the physical body (dehadhyas). Are you familiar with these two experiences?
Questioner: Yes the bliss prevails. Such is the experience, Dada.
WHAT ELSE REMAINS? The other path is Kramic. This is the Science of Akram. This is the Gnan of the Vitaraags, the Fully Enlightened Beings, the Omniscient; the Absolute Knowers. There is no difference in the Knowledge of the two paths.
After this Gnan you experience the Soul. What else is left for you to do? All you need to do is to follow the aagna of the Gnani Purush. These aagnas become your religion. These aagnas represent your penance. My aagnas are such that, they never interfere or become restrictive in any matters related to the worldly life. Although you may continue to live in the worldly life, nothing of the worldly life will affect you. Such is the glory of the Science of Akram!
This extraordinary Science is such a wonder that it keeps you perpetually alert to your True Self from within. Even when one is involved in negative acts, one is immediately warned from within. Therefore, there is no need for you to do anything. The Science of this Gnan itself takes over all doership. All you have to do from now on is make a firm resolute decision