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this machine and are therefore governed by the same universal law of cause and effect.
Our Jiva which is our Atman or soul is conscious. Everything which is conscious has a dynamic potential. When Jiva is in association with Ajiva this dynamism is activated. Hence, our Karmas are the result of this dynamism of our Jiva. The actions are the causes and reactions are their effects. Good actions are known as Punya and bad actions are known as Papa. These Punya and Papa are to be enjoyed by their doer which is our own Jiva. Therefore, the Jiva remains bound by the results till they are enjoyed.
The ideal state for jiva is where there is no good or bad karma. The Karma comes not only from positive actions but according to Jain theory, comes into existence the moment an idea to do enters the mind. This is called “Bhava Karma". This theory of Bhava Karma is based on the concept of a sub-conscious mind, the force and the existence of which is recognized by the modern psychologists like Karl Jung.
The Jain concept of Karma is perfectly scientific and psychological. (Ref: pg 94-102) Q24. Is the Karma theory fatalistic? A24. No. On the contrary it emphasizes the idea of self help and self exertion. It teaches that what you can do, you can undo also. Self reliance is its motto. It develops self confidence. It assures us that our destiny is in our own hands and superpower can only help us by pointing out the path. But the path is to be traversed by us through our own efforts. Q25. What is the Ajivika theory of Goshala ? A25. Goshala who proclaimed himself a disciple of Mahavira moved with him for six years, but parted his company because he was convinced that every thing in life is predetermined and you cannot change that course by your action or exertion. Mahavira believed in the potency of human efforts and said that every Jiva can obtain salvation by his own efforts. Goshala's theory of predetermination was fatalistic in essence and was known as the Ajivika or Niyativad theory. The word Ajivika means as long as Jiva lasts. Since they believed that Jiva lasts only in accordance with its predetermined course, Goshala and his followers were known as Ajivikas. Niyiti means predetermination. (Ref: pg 98-99 and App c. pg 207 - 211) Q26. Why do Karmas bind the soul ? Do even good Karmas bind the soul ? If so, why ? A26. The answer to this question is contained in the answer to question
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