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where sub-terrainian inflow of Karmic water is constantly accumulating. To keep pond dry, first you stop the inflow of Karmic water, then only drain out the Karmic water which has already accumulated. This draining process is known as “Nirjara". Thus Nirjara is the destruction of accumulated Karmas. The accumulated Karma can be destroyed by two methods: 1. by suffering or enjoying their fruits with equanimity - without being attached by pleasure or disturbed by pain 2. by undergoing austerities - Tapasya. This Tapasya should not be a mere exercise to penalize the body, nor should it be done to earn fame or merit. It should come naturally without any inner hankering for food or material comforts. The first method is called Akama Nirjara because it is undertaken without the specific object of destroying accumulated Karmas. Karmas in this process, are destroyed by suffering or enjoying the fruits with equanimity. If the equanimity is lost, we earn fresh Karmas even while suffering or enjoying the fruits of bad or good Karmas of the past.
The second method of Nirjara is called “Sakama Nirjara" because that process is undertaken only with the object of destroying the past accumulated Karmas. If this process is resorted with a view to earn material benefits such as name or reputation or publicity, it results in earning fresh Karmas.
The process of Nirjara is very difficult, if it is not done properly, it would result in the bondage of fresh Karmas instead of destroying the old ones.
If Samvar and Nirjara are properly observed the Soul becomes free from the bondage of all the Karmas and steps into the last stage of Moksha.
The working process of Nine Tatwas is perfectly logical and rational, though difficult to practice. To reach the top is always difficult and demands untiring efforts and constant vigilance. The importance of the principle lies in its emphasis on the Soul's individual efforts and self reliance. (ref: pg 112-113)
Q23. Explain the theory of Karma.
A23. The theory of Karma is the theory of cause and effect. Every effect is the result of a cause. There is nothing in this universe which happens without a cause. Take any phenomenon or event of nature, you will find that it has a cause. This whole universe is a huge machine which works strictly according to its rules. We, human beings, are an integral part of
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