Book Title: Way of Life Part 4
Author(s): Bhadraguptasuri
Publisher: Vishvakalyan Prakashan Trust Mehsana

Previous | Next

Page 260
________________ THE WAY OF LIFE NOW LISTENING TO DISCOURSES HAS BECOME A CONVENTION 250 Sometimes, we have these experiences in some unknown villages or towns. "When the sadhu muniraj comes to our town, we should arrange discourses by him". People think so. Actually, those who are really desirous of listening to discourses are very few but the organisers bring listeners forcibly to listen to discourses. There should be a good number of listeners; you see. We say, "If people are not interested in discourses, why do you arrange them ?" They gave this reply. "Maharaj, when you come to our town, it will not be good if we do not arrange discourses". They do not inform other people. They inform only Jains. Otherwise, even others who are really interested in discourses may come to hear them. From the Audience: If some people do not have the desire to hear discourses and if they come to hear discourses as a matter of convention, will the desire to hear discourses arise in them? Maharajashri : It may arise in them. But I feel such a desire arises only in two out of a hundred people. Even that is not certain. People cannot hear discourses, without a desire to hear them. Even if they hear discourses without such a desire, they will not be able to understand the tatvas. I am not referring to discourses containing stories and homorous anecdotes. I am referring to discourses that deal with scriptural knowledge. The eight characteristics of the intelligence are mentioned here from the point of view of the attainment of the scriptural knowledge. The desire to hear stories and humorous anecdotes is found even in ignorant children and unintelligent men. EVERYONE DOES NOT DESIRE TO HEAR DISCOURSES If people develop contacts with enlightened spiritual heads and if they have such contacts frequently with them, the desire to hear discourses arises in them. Very few people have a natural desire to hear discourses. If people listen to discourses with a Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430