________________
70
SECTION-2
2.27 araim äutte se mehāvī.
The intelligent refrains from ennui.
Bhāṣyam Sutra 27
Delight and ennui are relative terms. The aspirant, who even accepting the marvellous act of renunciation, does not find delight in it is not intelligent. Therefore, the sutra admonishes that one who can overcome the ennui for the marvellous renunciation is indeed intelligent.
2.28 khanamsi mukke.
2.29 aṇāņãe puttha vi ege niyattamti.
(28,29) Within moment is he liberated (as a result of refraining from ennui). Some others not following the commandment return to householderâs life.
Bhāṣyam Sutra 28, 29
The result of overcoming the ennui is that the aspirant who finds delight in the marvellous renunciation is freed from all desires and bonds within a moment like King Bharata.
Commandment means the self-nature or the knowledge of the self, or the injunction of the adorable ones. The opposite of it is lack of self- nature. People taking delight in it fall back, that is, become householders when they behave want only and are overcome by desires and the like.
2.30 mamda moheņa pāuḍā
2.31" apariggahā bhavissāmo'' samuṭṭhāe, laddhe kāmehigāhamti. (30, 31) The dullards are overwhelmed by delusion. Some people having received initiation with the resolve renounce all possessions, indulge in sensual objects when confronted with them.
Jain Education International
For Private & Personal Use Only
तुलसी प्रज्ञा अंक 122
www.jainelibrary.org
