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Naya does exactly the same thing for the anekānta vastu, multiple meaning word. Nayah satasah prakarah. There are as many naya as are there types of propositions. Naya is the intention of the knower and speaker and hearer so to say : pratipatturabhipraya-visesah nayah (Vadideva Suri in Pramananaya-tattvaloka).
Now at the end of this explicaiton my task remains to show how saptabhangi stating anekānta is the structure of a polylogne, the term I have coined.
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