Book Title: Tulsi Prajna 2000 01
Author(s): Shanta Jain, Jagatram Bhattacharya
Publisher: Jain Vishva Bharati

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Page 101
________________ The Role of Sense Organs (Indriya) in Vaisnava Philosophy 23. R.D. Ranade: Indian Mysticism, Mysticism in Maharastra. Poona, 1933. P.I. 24. Ibid. P.I. 25. ibid. P.1. 26. (a) Katha Vapnisad, 1/3/4 (b) Gīta, 6/34; 3/34; 37-39:2760, 62, 63 etc. (c) Dhammapada, 1/4.5. 7. 13 etc. 27. R.D. Ranade : Indian Mysticism. Mysticisin in Maharastra, P.2. 28. Bhagavan Das: Introduction. The Cultural Heritage of India, Vol-IV, ed. Haridas Bhattacharyya, The Ramkrishna Mission Institute of Culture. Calcutta. Reprint. 1983. P. 14. 29. In this context it is said: "The neglect of such an integrated scheme of life is the mother of all ills in individual and social lives. Veda-Vyasa cried out in the agony of his heart: 'I cry with arms uplifted, but none cried out in the agony of his heart: 'I cry with arms uplifted. but none hearth! Artha and Kāma result from dharma. Why then is it not followed"? (Mahābhārata. XVII1.5.62) Ibid. P. 14. 30. M.V. Patwardhan (ed.): Jayavallabha's (Vajjālaggam. Prakrit Text Society, Ahmedabad. 1969. P. 133. 31. sarvopadhibinirmuktam tatparatvena nirmalam/ hrsikena hrsīkeśascvanan bhaktirucyatell Náradapăñcarătra; Quoted in Bhaktirasämrta-sindhu. 1/1/12 32. Gītā, 2/61. 33. Sri Aurobindo : The Foundations of Indian Culture, Sri Aurobindo Birth Centenary Library (S.A.B.C.L.), Vol-14. Pondicherry, 1972, P. 314. 34. Ibid. P. 314 35. "The tendency that underlay this development was contained in the earlier froms of the religious mind of India and was slowly gaining ground, but it had hitherto been overshadowed and kept from its perfect formation by the dominant tendency towards the austerities of knowledge and action and the seeking of spiritual ecstasy only on the highest planes of being". Sri Aurobindo : The Foundation of India Culture, S.A.B.C.L. vol-XIV. Pondicherry, 1972, P. 314. In this context we may mention that the sage Grtsamada prayed to the two Vedic Gods, the Asvins, thus : "Come as my two eyes with the effulgence of light, come as my two hands as the absolute peace of my body, come as my iwo lips uitcring sweet words, como as two nostrils saving our body, he our two cars to hear us" Rg-Veda, 2/39/5-6. 36. Sandilya-Bhakti-Sūtra, 1/2. 37. 'sā (vasmin parama-prema-rūpā'. Nārada-Bhakti-Sūtra, No.2. 38. Jadunath Singh : Bhagavata Religion : The Cult of Bhakti, compiled in The Cultural Heritage of India, vol. IV, P. 148. 39 "tasminnanayatā tad - virodhișudásinatā ca', Närada-Bhakti-Sätra, No. 9. TAHF1 HORA-TO, 2000 ALM V 95 Jain Education International For Private & Personal Use Only www.jainelibrary.org

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