Book Title: Tulsi Prajna 1995 10
Author(s): Parmeshwar Solanki
Publisher: Jain Vishva Bharati

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Page 168
________________ Vol. XXI, No. 3 115 only about 200 are necessary. 17 These types of emotions can easily be controlled by Preksha Meditation and balancing endocrine glandes or energy centres (Psyche Centres-Chaitnya Kendra) of body through Colour Meditation (Leshya Dhyan). Right thinking and meditation is a method of alertaess to keep organ free from emotional and environmental tensions and toxins It maintain a smooth and abundant flow of required and balance energy throughout the body resulting a holistic non violent personality, free from negative emotions and egos. As long as the "me”, the thought survive in any form, very subtly or grossly, there must be violence If one looks at the whole process of violence, the "me" comes to an end. The nonviolent state of mind implies that the subject and the object are inseparable, or the mind functions holographically; or the quantum jump from mutilated perception to pure perception. It is also called love. In the non-violent state of mind is the birth of compassion which alone will save the world from destruction. This result into mutation of mind. This awakens the intelligence which arises out of observation, self knowing and compassion. It is non-violent state of mind that can look in for purity and perfection in his every action and deed 18 Conclosion There is no need to make a choice, we should allow every form of life to exist and function according to its specific conditions. We shall try to reach real peace instead of short term relief and if we are to reaeh real peace in this world, scientific-spiritual personalities has to be built through education. We shall have to begin with children and if they will grow up in their natural innocence, we won't have the unethical practices, but we shall go from love to love and peace to peace, until at last all the corners of the world are covered with that peace and love for which, consciously or unconsciously, the whole world is hungring. Jain Education International For Private & Personal Use Only www.jainelibrary.org

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