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PREFACE
A study of Jainism in terms of Western thought is much needed to day. With over-specialization in the empirical sciences and in philosophy, we are apt to lose the wood in the trees. In this age of 'analysis' it is necessary to re-assess the place of a synthetic approach to the fundamental problems of philosophy and psychology.
The present publication is essentially the same as the thesis submitted by me for the degree of Doctor of Philosophy to the Karnatak University, Dharwar. It is an attempt to interpret the problems of Jaina psychology in terms of Western thought. I am aware that it is not possible to compare the ancient Indian thought with the concepts of modern psychology. However, it would be sufficient if I could succeed in pointing out some possible similarities between ways of thinking out problems by ancient Indian Philosophers including the Jainas and thinkers of the West.
I am grateful to the Karnatak University for getting the work published. I acknowledge my indebtedness to the eminent scholarsC. A. Moore of the University of Hawaii, A. N. Upadhye of Rajaram College, Kolhapur and Principal A. Menezes, Professor of English, Karnatak University, who have suggested ways of improving the work. Principal Menezes went through the entire manuscript with an eye to language and diction. It is not possible to mention the names of all the persons who have been of help to me in the completion of the work. However, mention must be made of my colleague Shri A. M. Jalihal and my friends Shri S. K. Mutalik and Shri B. B. Hungund who have read the proofs. I also thank the Sāradā Press, Mangalore, for their cooperation.
Vijayadaśamī, 19th October, 1961.
T. G. KALGHATGI.
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