Some Jain Concepts and Conduct

Author(s): Sushma Singhvi
Publisher: B J Institute

Page 59

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21.
1. Uttaradhyayana, 28/14, 15
2. Darśanapahuḍa, 19
3.
Moksapahuda, 90 Niyamasara,5
4.
5.
Mulăcăra, 5-6
6.
7.
8.
9.
10.
11.
12.
13.
14.
Chandogyopanisad, VI/12.3
15.
"Śraddhāvān labhate jñanam", Gitā, IV/39
16.
Radhakrishnan, S., Indian Philosophy, Vol. II, p.,70 Puruṣārthasiddhyupaya, 26
17.
18.
"Tannisargadadhigamad va"., Tattvärthasūtra, 1/3 19. Manusmrti, III/68
20.
Bhagavatisūtra, VIII/5/239; Śrāvakaprajñapti, p., 207; Tattvärthadhigamasutrabhāṣāṭīkā, II, p., 85; Haribhadravṛtti on Avasyakaniryukti, pp. 805-806
"The God Svayambhu has created the animals for offering them in the sacrifices. Therefore, killing them for the rituals is considered non killing", Manusmrti, 39, 44; Mahabharata, vana parva, III/ 199.5; "plants, trees, cattles and other animals, birds etc. attain higher existence, when they are killed for the sacrificial purposes", Manusmrti, 40
Śrävakaprajñapti, p.152; Pañcāsaka, p.,16
[Some Jain Concepts and Conduct
Foot-note
Kārttikeyanuprekṣā, 311-12
Tattvärthasūtra, 1/2 Ratkaraṇḍaśrāvakācāra, 4
Vasunandiśrāvakācāra, 6
Upāsakadasānga, 1/40; Tattvärthasūtra, VII/18
Caritrasāra, p.,7
"Samattadansi na karei pāvam”, Acārāṁga, 1/3/2.1 Rgveda, X/151/1.5
22.
23.
Yogaśastra. III/90
24. Charitrasara in Srāvakācārasaṁgraha, Vol. I, p. 239
25.
26.
Tattvärthadhigamasūtra Bhāṣya Țikā. Part II P. 104; Pañcāsaka p. 17; Avaśyaka-chūrṇi, p. 285. Upasakādhyayana, gāthā, 334-342. Vasunandi Śrāvakācāra. gāthā 210 Daśavaikälika, VII/11
27
28.
29. Śrāvakaprajñapti, p., 154
30.
Tattvarthädhigama Sutra Bhāṣya, p., 73