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karmas. That is the ultimate essence of dharma.
- Srimad Rajchandra If you are embodied soul-jiva then Lord Hari is the doer. If you are Shiva - primordial Soul- then that is the true essence (meaning you are not the doer).
- Akha bhagat. When one identifies that "I am Chandulal" it is called jiva dasha-embodied soul. When he becomes aware of the Gnana that I am not Chandulal but I am suddha Atma in reality, then it is called Shiva pada. He himself is Shiva. Atma is paramatma whose natural swabhava is devoid of all the mundane actions. Atma by nature has no doer ship. He is called Gnani who is incessantly aware that I am self and I am not doer of anything. Thus, he binds no new karmas. The old discharge karmas matures, gives fruits and gets exhausted.
arises that "I am this and this is mine" it results in the visible and tangible worldly life. If one understands this secret then there is only suddha atma (Pure Soul) and sanyog (circumstance). Due to lack of such understanding that we have to speak the gross language of prarabdha and call it fortune, fate, or destiny, etc. However, the science tells only this much-that when one stays separate from evidence then only one can stay in Atma. Then there remains nothing as karma.
How does one bind karma?
Karma are bound by the subtle belief of doer ship in any action.
What is called doership bhava?
Someone else does the karma and one believes that I am doing it" is called doership-karta bhava.
Why does the doership-karta bhava originates? Due to ego-ahamkara. What is called Ego?
Where he is not, he believes that "I am that", that is ego. Erroneous identification of the Self is ego. The one who believes that "I am Chandulal" is ego. He identifies with wrong beliefs such as name, I am this body, I am someone's husband. In reality, he himself is Pure Soul. However, he is not aware of his real identity. Since he does not have Gnan, he identifies himself as Chandulal and I am this body. This is ignorance and due to ignorance karma are bound.
If you renounce the identification with body then you are not the doer of karmas and you are not the enjoyer of those
The seeds of karmas are sown in the past life and gives the fruits in this life. Who gives the fruits of these karmas? God? No. It is given by nature which is called scientific circumstantial evidences-vyavasthit shakti by Parampujya Shri Dadashri. The charged one is discharged naturally and involuntarily. Due to ignorance, while experiencing the karmas, it creates raga-dwesha and likes-dislikes. That creates new seeds for karma, which matures in next life and has to be endured. Gnanis prevent from creating new seeds of karmas. When complete exhaustion of all the karmas leads to the final attainment of moksha.
When some one insults you or causes damage to you, it is all due to scientific circumstantial evidence. The person is only an instrument and not at fault. How can the action originate without any cause? He himself has accumulated the cause karmas of receiving insults, which results as effect in the end when all the visible circumstances are met. Only seeds cannot ripen into fruits
