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45. 17. ] like suppression of passions etc. while in the form of the consequence of Ayus action, it is known by external good contacts. (72)
The consequence from the same to the soul should be known to be happy; can gold, free from the taint of dross, tarnish in this world ? (73)
Knowing the dispositions of actions and their unhappy ends, he never becomes angry even towards one who has done an injury, out of the suppression of passion.(74)
Believing the happiness of lords of gods and men, ideally, as misery, he does not hanker after anything except salvation, out of the eagerness for emancipation. (75)
He lives unhappily out of the disgust for worldly things in the births of hell-dwellers, low animals, men and gods; not making out the way for the other world; and free from the sway of the poison of egoism. (76)
Seeing in this terrible sea of worldly existence, the hosts of living beings tormented with pain, he shows compassion according to his strength in two ways ( i. e. possibly by body and by mind ) without distinction.(77)
He believes that indeed to be true and incontrovertible, which is laid down by Jinas; he indeed is under the happy consequence ( of his actions ) and is free from the wrong way of desire etc. (78)
The soul, with right perception as laid down by · Jinas, is one possessing the consequence of this nature; and he crosses the sea of worldly existence within a short time. (79)
Then in that condition when two to nine Palyopamas are over, he attains in reality the partial non-altachment consisting of a better consequence: viz. stopping
