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Padmanandikrta
22, O Lord' I am always in the state of) sorrow, on account of having
body which is burning by heat of mundane life like a fish (which is) on the ground. But, I air happy, as long as I dedicate my heart to the lotushike feet of your's which are very cool on account of association cil pectar like compassion.
23. O Lord' pure soul! this mind, with the group of sense-organs be
comes connected with out-worldly objects. From that, karma arises. (But), I an'allways different from that (karma), indeed, or that karma (which is material) is different from your consciousness. Here also in may case also) consciousness (which is quite different from material karma) is the main cause (in feeling different from that Karma). (Thus) ultimately my existence is in you only (or I am in thysell) (i. c. there is no difference between nature of your consciousness and niy consciousness, ultimately).
24. O Atman ! what is the use of these, universe, abode, matter, body,
speech, senses, vital force and those imagined objects for you? All of them are modifications of matter (only). (They are) different from you. Alas, why are you being negligeat, vainly taking shelter in bondage, by these imagined objects ?
25. Principle of motion, principle of rest; space and Time, do not do any
harm to me, (Instead of that) all the four assist me in motion, etc. 18 This is the only enemy in the form of matter which is trans. formed into the basic and subtypes of karmas, coming to me become a cause of bondage. So, I have destroyed these with the help of the sword in form of discrimination.
26. Just as matter is modified by changes caused by attachment and
aversion, in a similar manner, four formless (substances) space, princ.
18. Dharma, the medium of motion is the auxiliary cause of the move.
ments Adharma, the medium of rest serves as the auxiliary cause of rest. Akūša, the space assists to exist and Time (kāla) has characteristic of making possible transfromation perduration, activity, prior and posterior-prašamarati-215 and 218,
