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गायत्र्युद्वासनम् ........................... (14)
अस्य गायत्री उद्वासन मंत्रस्य इत्यस्य वामदेवऋषिः । गायत्री देवता । अनुष्टुप् छंदः । गायत्र्युद्वासने विनियोगः ॥
उत्तमे शिखरे जाते भूम्यां पर्वतमूर्धिनि । ब्राह्मणेभ्योभ्यनुज्ञाता गच्छ देवि यथासुखम् । श्रीगच्छ देवि यथा सुखं गच्छतु ॐ नमो नमः ॥ ........... (14.1)
सर्ववेदेषु यत्पुण्यं सर्वतीर्थेशु यत्फलम् तत्फलं समवाप्नोति स्तुत्वा देवं जनार्दनम् । आकाशाअत् पतितं तोयं यथा गच्छति सागरम् सर्वदेव नमस्कार: केशवं प्रतिगच्छति । श्री केशवं प्रति गच्छतु ॥ ................. (14.2)
वासनाद्वासुदेवोसि वासितं ते जगत्त्रयम् सर्वभूत निवासोऽसि वासुदेव नमोस्तुते ॥ ..
(14.3)
नमोऽस्त्वनंताय सहस्रमूर्तये सहस्रपादाक्षि शिरोरु बाहवे । सहस्रनाम्ने पुरुषाय शाश्वते सहस्त्रकोटियुगधारिणे नम: ॥ ................ (14.4)
[For Gayatri udwasa verse vAmadeva is Rishi, Gayatri devataa and anushh Tup chhanndassu.
I am praying to Paramaat ma in the form of Gayatri who is omnipresent in this unverse, including mountains. I am praying to you to get liberated and I know You will listen and even obey those who are devoted (brahmins) to You.
I am praying to you, Paramaatma in the form of Gayatri, through Gayant ri mantra as it will confer on me virutes of uttering complete Vedas, it will confer on me virutes of taking bath in all holy rivers and I am praying this Mantra to Sri Hari who will kill or destroy all wicked people.
Just like all rain-water falling on earth ultimately reach the ocean, all prayers reach Keshava.
I bow to You Sri Lakshmi Narayana in the form of Vasudeva. You have been called Vasudeva because the entire universe has taken refuge in You or the entire universe is inside You, all three Lokas are in You, all jivas, living beings and animals have taken refuge in You and You are protecting them.
You have been called Ananta, I bow to You. Anantha means you don't have any particular place (You are omnipresent), limitless and You are replete with divine virtues. You have incarnated in thousands of forms, You have
