Rise and Glory History of Halari Visa Oshwals

Author(s): Rati Dodhia
Publisher: Rati Dodhia

Page 23

10
Part I. Origin
galaxy. Science does not accept the theory of divine creation. There are many theories proposed by scientists out of which the most accepted one is the 'big bang' theory according to which a big explosion took place in the natural forces from which a hot mass of elements came into existence, eventually forming the universe.
According to Jaina scriptures the universe has always been here and always will remain as such, eternally. It has neither beginning nor end.
Why is God not considered to be the creator according to Jaina belief? God means an absolutely pure and perfect entity, a soul without any desire or hatred and creation points to desire. If God is not vengeful, then why should he create the world full of misery, sickness and death, and not a completely peaceful and happy world? God should not be demanding, punishing or cruel. A cruel, almighty is not only contrary to the beliefs of Jaina philosophy but many other religions too. This is why God is not considered to be the creator.
TRADITIONAL JAINA GEOGRAPHY: The Universe in Jainism is defined as a conglomeration of six substances (dravya). It has a shape, which resembles a man standing erect with the legs parted and the arms bent at the elbows and the hands tucked in at the waist. It consists of the following different worlds:
1. The supreme Abode (siddhsilla), 2. Upper world (urdhavlok), 3. Middle world (madhyalok), 4. Nether world (adholok) and 5. The Base (nigoda). THE SUPREME ABODE: This is the place situated at the top of the Universe, shaped like an inverted umbrella. It is the resting place of all the liberated souls.