Book Title: Reflection on the Life of Mahavira Author(s): J C Sikdar Publisher: Z_Anandrushi_Abhinandan_Granth_012013.pdfPage 14
________________ AAAAAAAAAAAAAAAAAAAAAAAAAA uusfIAZ JAS 9 a3 3761 915:1dokley T&929231doney 3T 92 50 Dr. J. C. Sikdar Por 21 No reference is found in regard to the study of the scriptures by him in his ascetic life, although there is reference to the existence and study of the pūrvas and the Angas by the monks in his Sangha. 22 Chatthena egayā bhurje aduvā atthamena dasamenam Iduvalasamena egaya bhuộje pehamane samāhim apadiņne Ācārānga 1/9/419. 23 Tiloyopaņņatti, Pt. I, v. 701, p. 230. 24 Ibid. v. 678, p. 227; Ācārānga 1/9/417. 25 Ācārānga Sūtra 1/9/417. 26 Ācāranga Sutra 1/9/417. 27 As it is found in the case of Mahāvīra in his entire ascetic life. 28 Mahāvīra became a nude ascetic by giving up his devadusya. See Āvasyaka, Malayagiri vịtti. 29 Āvasyaka, gatha III ; Malayagirivrtti, page 267. Mahāvīra was calm, silent and emersed in meditation as an insentient thing at Kūrmarāgaon (Kāmanchapra) in Bihar, when one husbandman charged him without finding out his pair of bullocks that he was intent upon steal ing them. 30 After the attainment of his Kevalajñana and Kevaladarśana Mahāvīra went to Madhyamanagari from Jțmbhaka gaon and delivered religious sermons in a great assembly attended by thousands of men and women. Avasyaka, Malayagirivịtti, prathama bhaga, p. 300/1, ff. 31 He observed ahimsa strictly in the case of all beings as he had equal compas sion for them. Ahimsa contains Daya. Bhagavati Sūtra 2. 1. 92, 95. 32 He left his relatives and took to asceticism by cutting off the tie of maya for is relatives. 33 Once Mahāvira told Gautama Indrabhūti that the latter and he would be as equal after the attainment of liberation. 34 He delivered his religious sermous to the great assembly of Madhyamā only after the attainment of his spiritual knowledge and power. 35 Bhagavatti Sūtra 11. 12. 436. ; 9, 33. 380, 382, 383, 385, etc. 36 Ibid., etc. 37 As Jivanmukta purusa he lived and preached his religion to the people. Its evidence is the continuation of Jainadharma upto the present day. 38 Bhagavati Sutra 2. 1. 92, 95. 39 See the Bhagavati Sūtra and other Agamas for the reference to his making the people enlightened in religion. VEC hen Jain Education International For Private & Personal Use Only www.jainelibrary.orgPage Navigation
1 ... 12 13 14 15