Pushkarmuni Abhinandan Granth

Author(s): Devendramuni, A D Batra, Shreechand Surana
Publisher: Rajasthankesari Adhyatmayogi Upadhyay Shree Pushkar Muni Abhinandan Granth Prakashan Samiti

Page 1171

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श्री पुष्करमुनि अभिनन्दन ग्रन्थ : नवम खण्ड
back and one receives a body of a luminous disc technically called Prabhācakram. Resorting to this luminous disc one is led straightway to the navel of Lord Närāyana. The Sadhaka who is completely pure, having realised the Ultimate Truth and having totally severed from the material body, becomes endowed with 'Cit' the sentient property, the basic characteristic. Like in the Bhūtasuddhi process, he burns down his earthly body again to revive it by the help of nector and enter the newly formed pure body.
Repeated practice of this process finally uplifts the aspirant Yogin to the enviable state of Samadhi-the total merger in the Supreme Being. The fifth period of the day is utilised for this exercise. The devotee is then free to go to sleep.
That completes the survey of the Ideal diary of the Pañcarätra and its literature, keeping in mind, the interest of an introvert as a guiding principle.
Notes
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1
.
TRA.
1 The history of the descent of the Yoga' is narrated in the Gita (Chapter IV) and Isvara,
Parameśvara and other Samhitās in the opening chapters, in almost identical manner. 2 Such centres are: Tirupati, Kanchi, Srirangam (near Trichonopoly) and Nelkote (near
Mysore). 3 परित्राणाय साधनां विनाशाय च दुष्कृताम् । धर्मसंस्थापनार्थाय संभवामि युगे युगे ।
--गीता ४.८ In the Caryāpāda, we have to study Yogakāla where the instructions of the Yogapāda are to be brought into practice. Hence, therein some analytical observations would be
noted down. 5 Vide Jayakhya S. 22 : 68-69, Naradiyas 30 : 2-4 ; Rsiratra : 1 : 1-10 etc. 6 जपध्यानार्चनस्तोत्रः कर्मवाक्चित्तसंयुतः । अभिगच्छेज्जगद्योनि तच्चाभिगमनं स्मृतम् ।।
-जयाख्य सं. २२:६८-६९ 7 समुत्थायाधरात्रेऽथ जितनिद्रो जितश्रमः ।
कमण्डलुस्थितेनैवीवदराचम्य तु वारिणा ।। -सात्वत quoted in Paincarātra Raksa Ch.3, p. 128 संप्रबुद्धः प्रभाते तु उत्थाय शयनेस्थितः । नाम्नां संकीर्तनं कुर्यात् षोडशानां प्रयत्नतः ।।
-पारमेश्वर सं. २.४ नमो वासुदेवाय नमः संकर्षणाय ते । प्रद्युम्नाय नमोस्तेऽस्तु, अनिरुद्धाय ते नमः ।
-पारमेश्वर सं. २. ६ .."दिव्यानामवताराणां दशानांमथ कीर्तनम् ।
२.१० हरि हरि ब्रुवंस्तल्पादुत्थाय भुवि विन्यसेत् । .""नमः क्षितिधरायोक्त्वा वामपादं महामते ।।
, २.१७ 9 A vide Aniruddha S. Ch. 18 Nāradiya 2, 37 Visņutattva (iv)-1,Pauskara 20-24 Viśvāmitra 10 10 Besides the verbal meanings, such portion always have mystic, technical and conventional
meanings which the aspirants in the same and allied field only are likely to comprehend. Here, the attempt is elementary and aims at highlighting such portions without going much
in details. 11 One may trace this process to the Sarvargavidyā of the Upanişada. 12 अंतर्योगं बहिर्योग...
-अमनस्कोपनिषद् २. ३६ मनोवैज्ञस्य ब्रह्मा
-बृहदारण्यक उपनिषद् ४१११६ मानसपूजया जपेन ध्यानेन कीर्तनेन स्तुत्या."
-राघोपनिषद् ११६