Pristine Jainism

Author(s): S M Jain
Publisher: Parshwanath Vidyapith

Page 86

Code of Conduct : (83) difficult, arduous and intricate religion. But it is not so as it is simple, straight forward, striking at the very root, causative factors and effects, assuring peace and happiness for one and all by extricating all life forms from agonies, miseries, conflicts and violence and therefore should be taken as easier because conflicts, tensions and violence are more difficult and harsher to tolerate than rigours of practising rationality, emotional control and observing five vows.
The householders and even saints are not compelled to follow the code of conduct in its rigorous form right from the start. There are various stages to gradually go up the ladder from milder to more and more rigorous practice. There are eleven stages (Pratimās) for householders:
1.
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7.
Darśana Pratima: It is the first step and rationality (Samyaktva) is prerequisite. One who takes it practises five Aṇuvratas (vows) though with transgression and also abjures consumption of meat, wine and honey.
Vrata Pratimā: Vows ( Aṇuvratas) are observed without transgressions.
Sāmāyika Pratimā: In addition to preceding practices meditates at least thrice a day to strengthen his resolve.
Prosadha Pratimā: In addition to above does fasting at least for four days a month to practice tolerance of hunger and utilises more time in religious activity.
Sacitta-tyāga Pratima: The person in this stage abstains from taking unripe fruits, roots, and flowers because it is violence against plants. Drinking water is also first heated.
Rātribhukti-tyāga Pratimā: Enjoins abstinence from intake of any kind of food and drinks (Milk etc.) even water during night. Sexual activity during day is also prohibited.
Brahmacarya Pratima: In this the person abstains from sexual activity completely. He also keeps away from enticements like