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Table# 1
To know a substance
Characteristic
(Lakshan)
Organ of knowledge
(Praman)
Related to the substance
(Atma bhut)
Non related to the substance
(Anatma bhut)
Partial point of view
(Naya)
Analysis of truth
(Nikshepa)
Name (Nam)
Symbol (Sthapana)
Potentiality (Dravya)
Actuality (Bhav)
To know a substance
Organ of knowledge
Praman gnan
Direct knowledge
Pratyaksha
Indirect knowledge
Paroksha
Memory Smruti
Recognition Pratyabhi gnan
Direct knowledge in conventional sense Samvyavaharik
pratyaksha
Transendental
knowledge Parmarthic pratyaksha
Partial perception
Vikal parmarthic
Perfect perception
Sakal parmarthic
Recognition of unique type
Ekatva pratyabhi gnan
Recognition of eqality type
Sadasya pratyabhi gnan
Logic Tark
Inference Anuman
Clairvoyance
Avadhi gnan
Telepathy Manah paryah
gnan
Omniscient
Keval gnan
Proposition
Pratigna
Reason Hetu
Example Drastant
Application Upnaya
Conclusion Nigaman
Scripture
Agam
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