Book Title: Preksha Dhyana Basic Principles
Author(s): Mahapragna Acharya
Publisher: Jain Vishva Bharati

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Page 23
________________ Dirgha Švāsa Preksă As already explained above, Dirgha švāsa is slow and complete exhalation and deep inhalation. The first step in this process is to regulate the rate of breathing by reducing the number of breaths per minute. Normally a healthy adult's rate of breathing is 15/17 breaths per minute (b.p.m.). By practice of diaphragmatic breathing, this rate can be drastically reduced. Even casual practice can easily bring it down to 10/12 b.p.m. And further regular practice can reduce the rate to 6, 4 or even 2 or 1 b.p.m. Regulation of breath, reduction in its rate, and the rhythm results in steadying the mind. Simultaneously, urges and impulses, emotions and passions and their impelling forces-the primal drives-all become amenable to control. When the breath is shallow and its rate high, primal drives and passions are aroused, strengthening the urges and emotions. Quick breathing acts as a vehicle for all these distortions. One can easily pacify the passions by regulating the breath. If one slows down the breath-rate and commences rhythmic breathing, the passion forces would at once be retarded. This is because they are deprived of the vehicle, and without a transport they cannot make much headway. A practitioner of meditation would, in due course, be able to perceive in advance the onslaught of rising passions, and thus will be prepared to nullify their attack by resorting to 'dirgha švāsa'. The rising passion would then begin to subside. Thus by blunting the sharpness of their attack, a sădhaka saves himself from being the victim of the dreadful urges and emotions. Breath is a reality of the present moment. Practice of Švāsa-preksā leads the sadhaka to live equanimously and impartially. He will also get rid of tension as a side benefit. As stated above, Prekșă Dhyana is the technique of seeing one's own self. Breath is the gate-way to the self (consciousness). To commence the internal trip, one must Jain Education International 16 For Private & Personal Use Only www.jainelibrary.org

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