Pourquoi La Philosophie Existe T Elle En Inde

Author(s): Johannes Bronkhorst
Publisher: Johannes Bronkhorst

Page 19

ÉTUDES DE LETTRES
POURQUOI LA PHILOSOPHIE EXISTE-T-ELLE EN INDE?
43
Buddhist Literature. Roma: IsMEO. (Serie Orientale Roma, 8.)
Fussman, Gérard (1987): “Numismatic and epigraphic evidence for the chronology of early Gandharan art." Investigating Indian Art. Actes d'un symposium sur le développement de l'ancienne iconographie bouddhique et hindoue tenu au Musée d'Art Indien à Berlin en mai 1986. Ed. Marianne Yaldiz & Wibke Lobo. (Veröffentlichungen des Museums für Indische Kunst, 8.) p. 67-88.
Gombrich, Richard F. (1996): How Buddhism Began. The conditioned genesis of the early teachings. London & Atlantic Highlands, N.J.: Athlone. (Jordan Lectures 1994.)
Goody, Jack (1996): The East in the West. Cambridge University Press.
Gould, Stephen Jay (1996): Life's Grandeur. The spread of excellence from Plato to Darwin. London: Vintage.
Graham, A.C. (1978): Later Mohist Logic, Ethics and Science. Hong Kong: The Chinese University Press.
Graham, A.C. (1989): Disputers of the Tao. Philosophical Argument in Ancient China. La Salle, Illinois: Open Court
Graham, A.C. (1989a): "Rationalism and anti-rationalism in preBuddhist China." = Biderman & Scharfstein, 1989: 141-164. Réimpr. dans Graham, 1992: 97-119.
Graham, A.C. (1992): Unreason within Reason. Essays on the outskirts of rationality. LaSalle, Illinois: Open Court.
Gutas, Dimitri (1998): Greek Thought, Arabic Culture. The Greaco-Arabic translation movement in Baghdad and early 'Abbasid society (2nd-4th/8th-10th centuries). London - New York: Routledge.
Guthrie, W.K.C. (1965): A History of Greek Philosophy, II. The Presocratic Tradition from Parmenides to Democritus. Cambridge University Press.
Halbfass, Wilhelm (1988): India and Europe. An essay in understanding. Albany: State University of New York Press.
Halbfass, Wilhelm (1991): Tradition and Reflection: Explorations in Indian thought. Albany: State University of New York Press.
Halbfass, Wilhelm (1997): "Research and reflection: Responses to my respondents. III. Issues of comparative philosophy." Beyond Orientalism: The Work of Wilhelm Halbfass and its impact on Indian and Cross-Cultural Studies. Ed. Eli Franco & Karin Preisendanz. Amsterdam - Atlanta: Rodopi. 1997. (Poznan Studies in the Philosophy of the Sciences and the Humanities vol. 59.) p. 297-314.
Hansen, Chad (1983): Language and Logic in Ancient China: Ann Arbor: The University of Michigan Press.
Harbsmeier, Christoph (1998): Language and Logic. Cambridge University Press. (Science and Civilisation in China by Joseph Needham, Volume 7, Part I)
Henderson, John B. (1991): Scripture, Canon, and Commentary: A comparison of Confucian and Western exegesis. Princeton University Press.
Herlihy, David (1997): The Black Death and the Transformation of the West. Edité et avec une introduction par Samual K. Cohn, Jr. Cambridge, Massachusetts - London, England: Harvard University Press.
Hinüber, Oskar v. (1990): Der Beginn der Schrift und frühe Schriftlichkeit in Indien. Stuttgart: Franz Steiner. (Akademie der Wissenschaften und der Literatur, Mainz, Abhandlungen der Geistesund Sozialwissenschaftlichen Klasse, Jahrgang 1989 Nr. 11.)
Horgan, John (1996): The End of Science. Facing the limits of knowledge in the twilight of the scientific age. London: Abacus. 1998.
Homer, I.B. (tr.)(1954): The Collection of the Middle Length Sayings (Majjhima-Nikāya). Vol. I. London: PTS.
Horton, Robin (1993): Patterns of Thought in Africa and the West. Essays on magic, religion and science. Cambridge University Press. Paperback edition, 1997.
Huff, Toby E. (1993): The Rise of Early Modern Science. Islam, China, and the West. Cambridge etc.: Cambridge University Press.
Hull, David L. (1988): Science as a Process. An evolutionary account of the social and conceptual development of science. Chicago - London: University of Chicago Press.
Insler, Stanley (1990): "The shattered head split and the Epic tale of Sakuntalä." Bulletin d'Études Indiennes 7-8 (1989-1990), p. 97139.
Jami, Catherine (1993): "L'histoire des mathématiques vue par les lettres chinois (XVlle et XVIIIe siècles): tradition chinoise et contribution européenne." L'Europe en Chine: interactions scientifiques, religieuses et culturelles aur XVlle et XVIIIe siècles. Actes du Colloque de la Fondation Hugot (14-17 octobre 1991). Ed. Catherine Jami & Hubert Delahaye. Paris: Collège de France, Institut des Hautes Etudes Chinoises. (Mémoires de l'Institut des Hautes Etudes Chinoises, 34.) p. 147-167.
Jayatilleke, K.N. (1963): Early Buddhist Theory of Knowledge. London: George Allen & Unwin.
Jullien, François (1995): Le détour et l'accès: Stratégies du sens en Chine, en Grèce. Paris: Bernard Grasset.