Philosophy Of Liberation Interfaith

Author(s): Paramhansa Maharaj, Donald Howard, Veena Howard
Publisher: USA Santmat Society of North America

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49. The four ksetra (Realms, bodies) the Gross, Subtle, Causal and the SupraCausal are non-conscious. The direct knowledge of the Supreme Sovereign or the Knowledge of One's own Self is hidden, concealed by these four coverings of the non-conscious realms
50. Kaivalyasarira (the field or body of Oneness) is conscious (the opposite of non-conscious) and is near to the Supreme Sovereign God. Beyond the Realm of Oneness, there is only the Supreme Sovereign. In this Realm of Oneness it is possible to have direct knowledge of the Supreme Sovereign and the knowledge of one's Atma (Self) which is self-realization. Self may have the knowledge of one's Self and of the Supreme; of this there is no doubt.
51. The subtle is more extensive than the gross. It is not possible to be more extensive than the Unoriginated Infinite. Therefore, the Infinite is the Subtlest of all. The gross cannot grasp even a minute aspect of the Infinite.
The Supreme, being the Subtlest, can not be apprehended by the gross senseorgans. (The five motor organs are the hands, feet, mouth, sex organs and anus. The five sense organs are the eyes, ears, nose, skin and tongue. The internal organs are the mind, intellect and ego.) Although, all the outward and inner tasks are performed by them, the sense-organs are gross and cannot grasp the Supreme Sovereign. It is impossible to have the Knowledge of the Supreme while being in the realm of the senses or Non
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