Book Title: Outlines of Jainism
Author(s): S Gopalan
Publisher: Wiley Eastern Private Limited New Delhi

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Page 172
________________ THE ETHICAL CODE Asteya (Non-stealing) This virtue signified the strict adherence to one's own possessions, not even wanting to take hold of another's. All the evil practices observed in trade and commerce such as adulterating the materials and not giving others their money's worth, not weighing or measuring properly and indulging in black-marketing-constitute Steya or stealing. Carefully and scrupulously avoiding such malpractices constitutes the observance of the asteya vrata. Once again in the matter of the observance of this vrata it is realized that the house-holder has his limitations. So the relative observance alone is expected of him. The observance, in the case of the house-holder consists in his not taking things which were not offered to him, not taking things which were placed or dropped or forgotten by others. Similarly he was to avoid purchasing things at cheaper prices if the cheaper price was due to an improper method employed in acquiring the object. Underground and unclaimed property belonged to the king and the house-holder was not to take them; if he found them, he was to promptly inform the king about it. Jain Education International 163 Brahmacarya (Celibacy) In the case of the ascetic this virtue signifies complete abstention from sex. Abstention is certainly in regard to the act, but even thoughts entertained about sex were considered to be undesirable and as bad and unethical as the sexual act itself. The principle of co-ordination of thought, word and deed is applicable to the principle of celibacy as well. In the case of the house-holder, it is obvious, the principle cannot be understood in its literal and strict sense. Insistence on the strict adherence to abstention from sex would entail a contradiction in the very existence of a home and a family for the individual. The Jaina philosophers were not blind to this aspect of the problem. Hence they have suggested that in the case of the house-holder the observance of the principle, in spirit, is done by observing the principle of monogamy. Living a life of brahmacarya in the case of the house-holder signifies being completely faithful to one's wife (or husband) as the case may be. Even thinking of other women (or For Private & Personal Use Only www.jainelibrary.org

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