Book Title: Outlines of Jainism
Author(s): S Gopalan
Publisher: Wiley Eastern Private Limited New Delhi

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Page 210
________________ INDEX 201 Bhadrabāhu, 23, 29 Bhakti, 8 Bhattacharya, H.S., 67, 90, 91, 97, 105 Bhätta school, 40 Bhavana, 67, 96 Bhikshu, 9 Birth and death (cycle of), 39, 137, 239 Bondage, 99 Brahmacarya, 18, 20, 159, 163 Brahmadeva, 55 Brahman, 126, 127, 129 Brahmanism, 3, 8, 12 Buddha, 6, 7, 10 Buddhism, 3-5, 7-12, 31, 37, 90, 91, 129, 130 Buddhist metaphysics, 128 Buddhist ontology, 127 Bühler, G., 5, 9, 15 Devānanda, 24 Dhāraṇā, 59, 62, 63, 68, 69, 134 Dharma, 104, 121, 122, 133, 143, 144 Dharmin, 82 Dhruva, 123 Dhayāna, 184 Digambara, 19, 21, 23, 25-27, 30 Direct knowledge, 50 Dogmatism, 75 Dravya, 133, 144, 154 Drstānta, 81, 82 Dvaita, 126, 130, 131 Eliot, Charles, 4, 8, 156, 161 Emotion, 73, 98, 99, 101, 102, 188 Epics, 66 ESP, 52, 103 Existence, 121-125, 155 Five virtues, 180 Feelings, 98-100 Cārvāka, 37, 103, 110, 148, 152, 165, 167 Caste, 4 Cāturyāma, 18 Causation, 41 Chakravarti, A., 142 Charpentier, Jarl, 15, 28, 30 Cintā, 97 Citta, 90 Clairvoyance, 96, 104, 106, 107, 169 Colebrooke, 15 Comprehension, 55-58, 63, 93-95, 135 Consciousness, 53, 55, 60, 61, 66, 93, 94, 96, 103, 108, 110, 113, 117, 118, 121, 134, 135, 146, 167 Continuity of, 159, 169, 193, 194 Purity of, 98, 171, 172, 188 Theosophist view, 115 Council (First), 28, 29 Creation, 41, 42 Cunningham, 14 Ganadhara, 30 Gandhi, Mahatma, 160 Garbe, R., 38, 39, 130 Glasenapp, H.V., 138, 169 God, 4, 11, 33, 37-42, 129, 130, 137, 160, 183 Godhead, 38 Gopyaşamgha, 26. Gośāla, 6, 18, 32 Gunasthāna, different kinds, 185-188 Gupti, 10, 180 Gymnosophist, 22 Hemacandra, 56, 89 Hetu, 75, 81, 82 Hiṁsā, 160, 161 Hinduism, 3, 4, 9, 10, 114, 144 Hiriyanna, M., 155 Hopkins, Washburn, 11 Darsana, 53-56, 93, 94, 97 Dasgupta, S. N, 3, 8, 16, 42, 82, 83, 145, 151 Deravāsi, 26 Deva, 39 Identity and Change, 131 Identity and Difference, 126 Tha, 49-62, 69 Indrabhūti, 111, 112, 132 Inference, 75, 76, 78, 80, 81, 89, 111 Jain Education International For Private & Personal Use Only www.jainelibrary.org

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