Message of the Religion of Ahimsa

Author(s): A Chakravarti
Publisher: Z_Vijay_Vallabh_suri_Smarak_Granth_012060.pdf

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40 ACARYA VIJAYAVALLABHASURI COMMEMORATION VOLUME low. These ideals have to be achieved by following the fifth vow prescribed for mankind, the vow of Aparigraha. The Jaina Ascetic according to this principle will not own any property as his own. Himself without any possession as his own, the ascetic depends upon the layman or the householder for his sustenance. Sustained by the society, the ascetic devotes his time and energy for promoting the cultural development of society as a whole. The layman or the householder is the main stay of social organisation. He maintains the economic stability of society. It is incumbent on him to see that wealth does not accumulate in a few hands. He must prevent poverty and misery in concentrated form. In order to secure such an economic harmony he is expected to follow the main economic principle based upon the moral idea of setting apart a small portion of his wealth for himself and devoting the rest of his possessions for the benefit of the society at large. Such a principle when strictly followed as a moral ideal will successfully avoid accumulation of wealth on the one hand and concentration of poverty on the other, and will promote a healthy social organisation based upon the principle of welfare of all human beings and the whole society. Such an ideal when sufficiently promoted and practised by all individuals will naturally lead to a social development, and there will be no possibility of a clash between Capitalism and Communism. In such a society there will be no clash between groups of people. Such a society will create a condition of Universal Peace and general happiness. A . 1 . BMW 11 Vio ED LA