Message of the Religion of Ahimsa

Author(s): A Chakravarti
Publisher: Z_Vijay_Vallabh_suri_Smarak_Granth_012060.pdf

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THE MESSAGE OF THE RELIGION OF AHIMSA
Prof. A. CHAKRAVARTI, M.A., LE.S., (Retd.)
Of all the Indian Darśanas, Jainism is the only one which has the principle of Ahimsa as its central doctrine. The other Darśanas also speak of Ahimsa whenever convenient but they never offer such loyalty to the principle of Ahimsă as is found in Jainism.
What is the message of Ahimsa to the modern world?
Before answering this question we have to remember the important aspects of modern thought. The most dominant factor of modern thought is Science. It is clear nowadays that no idea which does not satisfy the bar of scientific reason has any chance of being accepted by modern thinkers. Religious ideas mainly based upon irrational traditions and superstitions will all be brushed aside as of no great importance. In this respect Jainism is on a safer ground. Jaina thinkers from the very beginning emphasise the importance of reason in all matters connected with religion. In fact, they prescribe as the first and most important condition of religious development, complete freedom from popular superstition. Samyak Daršana or Right Faith according to Jaina thinkers requires freedom from three types of superstitious beliefs or three moodahs. These are described as Loka Moodah, Deva Moodah and Päşandi Moodah,popular superstition, superstition about popular deities, and faith in false ascetics. These three types of superstitious beliefs must be first got rid of by a person before he starts on his spiritual path. Unless he discards various superstitious beliefs he cannot begin his spiritual development freely unhampered. Belief that bathing in a particular river will wash off one's sins, going round a particular tree will promote one's virtue, or climbing up a particular hill will produce spiritual development are all avoidable impediments on the way of true belief in the nature of Reality. Whenever there is an epidemic in the society, people try to appease the deities by offering animal sacrifice. Such an attempt to propitiate certain deities is based upon the false belief that these deities are the real cause of the epidemic disease, such as Cholera, or Smallpox. Such practices are not only useless and ineffective but prevent men from discovering the true cause of such disease and preparing suitable and effective remedies. Hence this second type of false belief is extremely ruinous to society, if not completely eradicated. The third type of false belief is