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This spirituality consists in this that your knowledge of the Shastra results in your faith in the tenets of Jainism. and because of this, any fascination for worldly activities disappears and the highest object of the well being of the soul becomes established in one's mind. It is said that "Gatamohadhikàrànàm Atmanam Adhikrutya yà/Pravartate Kriya S'uddha Tad Adhyatmam Jagur Jinah" (Sanskrit)
गतमोहाधिकाराणामात्मानमधिकृतय या ।
प्रवर्तते किया शुध्धा तदध्यात्म जगुर्जिनाः ॥ i.e the Rev. founders of Jainism, namely, the Jinas, call it a pure conduct which proceeds with regard to the soul and which is non- attachment or illusion regarding the worldly life. The faith in tenets or substances which are either to be discarded or to be accepted brings about a state of mind which is appropriate to it and it is in such a mind that the well-being of the self becomes well established. Such an attitude towards the Jain tenets and substances is known as right faith. In such a case. even if the knowledge of the books may be scanty, yet, if there is right faith (Samayak Darshana) then such a soul is qualified for salvation and not otherwise.
Similarly while explaining conduct. Jainism says that there is no doubt that good conduct in the form of non-violence,truth,etc is essential for salavation, but, at the same time, it should be accompnied by our pledge to renounce sins such as violence etc. Then only it is called right conduct. Normally people think that the who sows has to
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