Book Title: Mahaviras Word
Author(s): Walther Shubring
Publisher: L D Indology Ahmedabad

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Page 303
________________ 284 Mahāvira's Words by Walther Schubring - Appendix 8 kinds of opponents: II 2, 79. tiger symbolizing king: II 1, 13. tiny living beings: I 2, 1, 11; 2,2, 6; 2, 2, 14. tip-cat game (ghaţikā ?): I 4, 2, 14. toilet articles: I 4, 2, 10f. toothbrush tree (Salvadora persica): App. 4, to p. 173, fn. 45. tooth-stick: see chewing stick. tortoise, monks like a II 2, 70. toys: I 4, 2, 13f. tree symbolizing man: II 2, 68. transitoriness of world: I 1, 3, 7. troubles (parisaha), twenty-two ~ II 2, 73. Ugras belonging to king's retinue: II 1, 13. unity: see samaya. utensils, household > 14, 2, 12f. uvaniyatara: I 2, 2, 17(App. 4, to p. 153, fn. 44). va: I 3, 2, 21 fn. Vaitarani difficult to cross: I 3, 4, 16 (simile). Vedanta: see ekâtmavādins. vegetarianism not compulsory in the Curni period: I 1, 2, 29 fn.; 2, 1, 14 fn. veyāvacca: I 3,3, 20 fn. vijjam: I 2, 2, 10 fn. vinaya-vādins: I 12, 1. vinnu (spirit): see ego. violence: I 2, 3, 9; cliché of II 1, 17 (se hantā ...); - with stick, bone, fist, etc.: 1, 48; - against animals: 2, 10; 63; - against monks: I 2, 1, 18; 2, 2, 5 fn.; 3, 1, 8; 15; II 2, 54; 62; - against relatives: 2, 64; 82; - against servants: 2,63; 65. viyada, Skt viksta: I 2, 2, 22. viyad'-ambu: I 1, 3, 12 (App. 4. to p. 146, fn. 67). waking up: I1, 1, 1; 2, 1, 1. water, monks pure as autumnal II 2, 70; symbolizing effective deed (kamma): II I, 12; unboiled ~: 1 2, 2, 20 (forbidden: I 3, 3, 12; drunk formerly: I 3, 4 1ff.). weights, false II 2, 62. west, man from symbolizing theism: II 1, 25ff. wind without fetters, monks like - II 2, 70. women, compared to fire: I 4, 1, 26.; desire for ~: II 2, 65, seducing monks: I 4, 1, 2ff. world, created by a god, Brahmā or Isvara: 1 1, 3, 5f.; uncreated will not perish; I 1, 3, 9: twofold -, sentient and insentient: II 1, 42. wound not to be scratched: 13,3, 13. wrong-doing to friends as tenth kind of acting: II 2, 18. Jain Education International For Private & Personal Use Only www.jainelibrary.org

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