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282
Mahāvira's Words by Walther Schubring – Appendix 8
the ~ II 2, 70. mourir seul (topic of -): I 2, 3,
17 fn.; II 1, 41. Mt Mandara: see Mandara. music: II 2, 55. mutilation of animals out of
revenge: II 2, 45. myrobalan (āmalaga): I 4, 2, 10. nāya (Skt: nāyaka): 1 3, 3, 6 fn. niyati-vādins (fatalists): I 1, 2,5
fn. niya: I 2, 2, 9 fn. (App. 4, to p.
152, fn.36). non-human beings (asuras, nā
gas, yaksas, etc): II 2, 76. non-violence: I 1, 4, 10; 2, 1, 12:
2, 3, 21; II 1, 48; 2, 83. noria: see samsāra. north, man from the symboliz
ing fatalism: II 1, 29ff. nüma ('deception'): 1 1.2. 12. objections: see troubles. old age, characteristics of II 1,
individual souls (pudho siyā) re-
born: 1 1, 2, 1. influx (āsava) of karman: I 12, 21. injury by stick, bone, fist, etc.: II 1,
48. intention of injuring: 1 1, 2, 25. invectives for monks: 13, 1, 10. invisible, making oneself-: II 2, 27. iron, man taking with him: 13,4,
7; - ball thrown into water
(simile of -): II 2, 65. jāņāi, 'to bring', (simplex pro com
posito): I 4, 2, 9; 12; 16. jānaya (Skt jñānaka?):11, 1, 18 fn. Jātaka stories: p. 272. Jnātas belonging to king's retinue:
II 1, 13. jau-kumbha: see crockery. kevala knowledge: II 2, 73. Khas-khas grass: see andropogon. kibbisiya gods: I 1, 3, 16. killing of living beings: I 1, 1, 3. king as landed proprietor: II 1, 13. king: see lion, lotus, pater patriae,
purohita, responsibilities, snake,
tiger. king's liberality: II 1, 13. king's retinue of Ugras, Bhogas,
etc.: II 1, 13. kiriya-thāņa: II 2, 14ff. kriyā-vādins: I 12, 1. laity, properties of II 2, 76. latrine (vacca-ghara): I 4, 2, 13. lavavasakki: see Buddhists. legs of animals cut out of revenge:
II 2, 45. life, difficult to obtain as a
human: I 2, 1, 1; transitory ~:2, 1, 10; six forms of - (earth, water, fire, wind beings, plants
and animals): II 1, 48. lion, baited by carrion: I 4, 1, 8 (simile); monks invincible as a
II 2, 70; - symbolizing king: II 1, 13. lotus, white – symbolizing king: II
1, 121.
lotus leaf, monks stainless like - II
2, 70. lotus pond symbolizing people: II 1,
1 ff. lullaby: I 4, 2, 17 fn. luxury offered to a monk:13, 2, 16f. magic (āhavvani): II 2, 27. man compared to tree: II 2, 68. Mandara, king high as Mt - II 1,
13; monks immovable as Mt~
II 2, 70. * mandhātai* ('ram"): I 3, 4, 11. Māra causes world's transitoriness:
11,3,7. masturbation: I 4, 2, 20 fn.; p. 174,
fn. 54; p. 252, stanza 254. materialism: II 1, 6. meat, human - unknowingly eaten
by monk: I 1, 2, 28. merit, man's - stolen by women:
App. 4, to p. 170, fn. 16; II 2,
58f. (dhamma-pakkha); 69-74. merit and demerit (punna and pāva)
do not exist: I 1, 1, 13. milk-rice (pāyasa) with poison: I 4,
1, 10. mona-paya: I 2, 2, 3 fn. monk, bent by women like a wheel
rim: I 4, 1, 9; brave - does not return into the world: I 2, 1,7; - clear like a lake: 2, 2, 7; - dead to the world: II 1, 50; -entreat- ed to return to the world: I 3, 2, 2ff.; - becomes god command- ing all pleasures after death: II 1, 50; - maltreated: 2, 54; -as
domestic slave: I 4, 2, 18. monks compared to atmosphere,
autumn water, bhārunda bird, bird, bow-string, brass pot, bull, earth, elephant, fire, gold, (horn of) rhino, lion, lotus, leaf, (Mt) Mandara, moon, sea, shell, sun,
tortoise, wind: II 2, 70. mood, bad - as eighth kind of act-
ing: II 2, 16 and 55. moon, monks of a mild shine like
42.
ominology: see divination. one (ego) emerges from five ele
ments: I 1, 1, 8f. opponents (363): II 2, 79. ordeal with bowl of glowing
coal: II 2, 81. overpopulation: 11, 3, 7 fn. pakkhāphodiya: II 2,63 (App. 4,
to p. 65, fn. 103). paligoha: 12,2, 11 (App. 4, to p.
152, fn. 38). palm nut, life ends like a falls
from the stem: I 2, 1, 6. pāyāla, ('submarine crater')
difficult to pass by: 13, 2, 12. parents (care for -): 1 3, 2, 4. paribhāsai ("to revile'): I 3, 1,9
(App. 4, to p. 160, fn. 8). parijānäi ("to renounce'): 1 1, 4,
2. parisaha: see troubles. passions, four ~ (koha, māna,
māyā, lobha): II, 2, 70.
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