Book Title: Literacy And Rationality In Ancient India Author(s): Johannes Bronkhorst Publisher: Johannes BronkhorstPage 17
________________ 828 JOHANNES BRONKHORST LITERACY AND RATIONALITY IN ANCIENT INDIA 829 Sciences Sociales. Pp. 85-114. (A second version of this article has appeared in Malamoud, 2002:127 ff.) 2002 Le Jumeau solaire. Éditions du Seuil. MEUTHRATH, Annette 1999 Die Nägarjuna zugeschriebene Vigrahavyävartani und die Nyaya sutras. Eine Untersuchung des Verhältnisses beider Texte zueinander. Reinbek: Inge Wezler. (Philosophica Indica: Einsichten, Ansichten, 2001 Review of Wagle and Qvarnström, 1999. Indo-Iranian Journal 44, 358-360. HOUBEN, Jan E.M. 1999 'Meaning statements' in Pāṇini's grammar: on the purpose and con text of the Astàdhyāyi. Studien zur Indologie und Iranistik 22, 23-54. 2001 "Verschriftlichung' and the relation between the pramäņas in the history of Samkhya (Why did rationality thrive, but hardly survive in Kapila's 'system'? Part II). La rationalité en Asie / Rationality in Asia. Ed. Johannes Bronkhorst. Lausanne: Faculté des lettres, Université de Lausanne. (Etudes de Lettres, 2001(3).) Pp. 165-194. HULIN, Michel 2001 Sankara et la non-dualité. Paris: Bayard. JOHNSTON, E.H. 1936 Ašvaghoșa's Buddhacarita or Acts of the Buddha. Lahore. Reprint: Motilal Banarsidass, Delhi etc., 1984. JOSHI, Lalmani 1967 Studies in the Buddhistic Culture of India (during the 7th and 8th cen turies A.D.), Delhi etc.: Motilal Banarsidass. JOSHI, S.D., and J.A.F. ROODBERGEN 1986 Patanjali's Vyakarana-Mahābhāşya, Paspasāhnika. Introduction, text, translation and notes. Pune: University of Poona. (Publications of the Centre of Advanced Study in Sanskrit, Class C, No. 15.) KENT, Stephen A. 1982 Early Sāmkhya in the Buddhacarita. Philosophy East and West 32, 259-278. LARSON, Gerald James, and Ram Shankar BHATTACHARYA (ed.) 1987 Samkhya. A dualist tradition in Indian philosophy. Delhi: Motilal Banarsidass. (EIP, IV.) LI, Rongxi (tr.) 1995 A Biography of the Tripitaka Master of the Great Ci'en Monastery of the Great Tang Dynasty. Translated from the Chinese of Sramana Huili en Shi Yancong (Taisho, Volume 50, Number 2053). Berkeley, California: Numata Center for Buddhist Translation and Research. (BDK English Tripitaka, 77.) MALAMOUD, Charles 1987 Parole à voir et à entendre. Cahiers de littérature orale 21, 151-161. 1997 Noirceur de l'écriture. Remarques sur un thème littéraire de l'Inde ancienne. in: Viviane Alleton (ed.): Paroles à dire, paroles à écrire. Inde, Chine, Japon. Paris, Éditions de l'Ecole des Hautes Études en OETKE, Claus 1991 Zur Methode der Analyse philosophischer Sūtratexten: Die pramāna Passagen der Nyayasütren. Reinbek: Inge Wezler. (Studien zur Indo logie und Iranistik, Monographie 11.) QVARNSTROM, Olle 1999 Haribhadra and the beginnings of doxography in India. – Wagle and Qvarnström, 1999: 169-2210. RAMAKRISHNA RAO, K.B. 1964 The Buddhacarita and the Samkhya of Arada Käläma. Brahmavidya / Adyar Library Bulletin 28, 231-241. RAU, Wilhelm 1985 Die vedischen Zitate im Vyakarana-Mahabhasya. Mainz: Akademie der Wissenschaften und der Literatur: Stuttgart: Franz Steiner Verlag Wiesbaden. (Abhandlungen der Akademie der Wissenschaften und der Literatur, Mainz, Geistes- und Sozialwissenschaftliche Klasse, Jahr gang 1985, Nr. 4.) RENOU, Louis 1960 Le destin du Véda dans l'Inde. Paris: E. de Boccard. (Etudes Védiques et Pāņinéennes, 6.) ROSPATT, Alexander von 1995 The Buddhist Doctrine of Momentariness. A survey of the origins and early phase of this doctrine up to Vasubandhu. Stuttgart: Franz Stei ner. (Alt- und Neu-Indische Studien, 47.) SALOMON, Richard 1998 Indian Epigraphy. A guide to the study of inscriptions in Sanskrit Prakrit, and the other Indo-Aryan languages. New York - Oxford: Oxford University Press. 1999 Ancient Buddhist Scrolls from Gandhāra. The British Library Kha rosthi fragments. London: The British Library.Page Navigation
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