Book Title: Literacy And Rationality In Ancient India Author(s): Johannes Bronkhorst Publisher: Johannes BronkhorstPage 15
________________ 824 JOHANNES BRONKHORST LITERACY AND RATIONALITY IN ANCIENT INDIA 825 1997 AL-BIRUNI 1983 India. Abridged edition of Dr. Edward C. Sachau's English transla tion, edited with introduction and notes by Qeyamuddin Ahmad. New Delhi: National Book Trust. ALLCHIN, F.R. 1995 The Archaeology of Early Historic South Asia. The emergence of cities and states. Cambridge: Cambridge University Press. BHAGAVATA, Vamanaśāstri (ed.) 1999 Sesa-Nārāyanaviracitah Saktiratnakarah I. Pune: Anandasrama. BHATTACHARYA, Kamaleshwar 1977 On the relationship between the Vigrahavyavartani and the Nyāya sutra-s. Journal of Indo-European Studies 5, 265-273. BLACKBURN, Stuart H., Peter J. CLAUS, Joyce B. FLUECKIGER, and Susan S. WADLEY, (ed.) 1989 Oral Epics in India. Berkeley - Los Angeles - London: University of California Press BLOOMFIELD, Leonard 1933 Language. New York, Revised and reprinted: George Allen & Unwin, London, 1969. BRONKHORST, Johannes 1981 The orthoepic diaskeuasis of the Rgveda and the date of Panini. Indo Iranian Journal 23, 83-95. 1982 The Rgveda-Prātisäkhya and its säkhā. Studien zur Indologie und Iranistik 8/9,77-95. 1982a Some observations on the Padapätha of the Rgveda. Indo-Iranian Journal 24, 181-189. 1985 Nägarjuna and the Naiyāyikas. Journal of Indian Philosophy 13, 107 132 Review of Rau, 1985. Kratylos 32, 52-57. 1987a Three Problems Pertaining to the Mahabhäsya. Poona: Bhandarkar Oriental Research Institute. (Post-Graduate and Research Department Series, No. 30. "Pandit Shripad Shastri Deodhar Memorial Lectures" [Third Series).) 1989 Review of Staal, 1986. Indo-Iranian Journal 32, 303-310, 1991 Panini and the Veda reconsidered. Paninian Studies. Professor SD Joshi Felicitation Volume. Ed. Madhav M. Deshpande and Saroja Bhate. Ann Arbor: Center for South and Southeast Asian Studies, University of Michigan. Number. 37. Pp. 75-121. 1991a Two literary conventions of classical India. Asiatische Studien Études Asiatiques 45(2), 210-227. 1992 Quelques axiomes du Vaisesika. Les Cahiers de Philosophie 14 ("L'orient de la pensée: philosophies en Inde"), 95-110. 1993 Kathavatthu and Vijñanakaya. Premier Colloque Etienne Lamotte (Bruxelles et Liège 24-27 septembre 1989). Université Catholique de Louvain: Institut Orientaliste Louvain-la-Neuve. Pp. 57-61. 1994 A note on zero and the numerical place-value system in ancient India. Asiatische Studien / Études Asiatiques 48(4), 1039-1042. 1995 Review of Rospatt, 1995. Asiatische Studien / Enides Asiatiques 49 (2), 513-519. 1996 L'Inde classique et le dialogue des religions. Asiatische Studien / Études Asiatiques 50(4), 779-796. Samkhya in the Abhidharmakośa Bhäsya. Journal of Indian Philo sophy 25, 393-400. 1999 Langage et réalité: sur un épisode de la pensée indienne. Turnhout: Brepols. (Bibliothèque de l'Ecole des Hautes Etudes, Sciences Reli gieuses, 105.) 1999a Why is there philosophy in India? Amsterdam: Royal Netherlands Academy of Arts and Sciences. (Sixth Gonda lecture, held on 13 November 1998 on the premises of the Royal Netherlands Academy of Arts and Sciences.) 2000 Die buddhistische Lehre. Der Buddhismus I. Der indische Buddhismus und seine Verzweigungen. Stuttgart: W. Kohlhammer. (Die Religionen der Menschheit, vol. 24,1.) Pp. 23-212. forthc. Ašvaghosa and Vaišesika. forthc, a Systematic philosophy between the empires: some determining features. BROUGH, John Iching on Sanskrit grammarians. Bulletin of the School for Oriental and African Studies 36(2), 248-260. Reprinted in: John Brough, Collected Papers, ed. Minoru Hara and J.C. Wright, School of Oriental and African Studies, University of London, 1996, pp. 410-422. BÜHLER, G. 1886 The Laws of Manu. Translated with extracts from seven commen taries. Oxford University Press. Reprint: Motilal Banarsidass, Delhi, 1984. 1987 ReviesPage Navigation
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