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as nischaya (absolute/real) Samyagdarshana without which it is not possible to enter the mokshamaarga. That is why consider the Samyagdarshana discussed/referred herein (in the entire book) as a nishchaya Samyagdarshana only.
First, we shall understand the Swaroopa (real form) of Samyagdarshana. Samyagdarshana means to understand the real form of Dev-Guru-Dharma, as it is and not in any other way. As long as a Soul does not understand own real self meaning thereby if one does not experience one's own real self till then one also does not understand the real form of Dev-Guru-Dharma. But one just knows the outer form (symbolic form, attire, etc.) of Dev-GuruDharma, and establishes one's faith in this outer form or attire and regards it as Samyagdarshana. But this faith in the outer form (symbolic form, attire, etc.) of Dev-Guru-Dharma is not real faith, that is why it is not the trait of nishchaya Samyagdarshana because one who knows the Soul (real self), he alone knows all (i.e. he knows the real form of jeeva, ajeeva etc. the nine tattvas and DevGuru-Dharma) and not otherwise because it's a vyavahaaranaya (formal/outer/symbolic viewpoint) statement only. Thus by knowing (experiencing) the real self i.e. Soul, one experiences partially the real form of the Dev and that is how he comes to know from within the real form of the Dev. When one 10 KEY TO HAPPINESS
