Book Title: Karma the Mechanism
Author(s): Hermann Kuhn
Publisher: Crosswind Publishing Germany

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Page 17
________________ 16 KARMA - THE MECHANISM sudden sensations as irrelevant quirks of our perception because we lack any idea what to make of them. The ancient manuscript values these sudden insights far higher. It informs us that they give us a taste how higher dimensions feel like. It supplies precise descriptions of their characteristics and features. And it reveals a practical way how to stabilize our access to them, - access to unimaginably greater comprehension, intensity and immediacy of life; - and to supreme fulfillment that surpasses anything we ever felt before. However brief these flashes of insight may appear to us initiallythey prove vividly that we are capable of experiencing these higher dimensions. Exploring uncharted dimensions hidden deep within an unknown part of our consciousness is the most fascinating venture of our life. To those adventurous enough to take this challenge they open a entirely new range of exceptional activities, expanding comprehension and a radically broader bandwidth of life. The Ancient Wisdom How to Unfold Life KARMA - THE MECHANISM presents three chapters of an ancient Indian manuscript - the Tattvarthasutra - whose origins reach back in time before recorded history. The Tattvarthasutra describes in concentrated form one of the oldest, if not the oldest philosophy of the world. The work introduces an refreshingly new, unconventional view of purpose and functioning of our consciousness that far surpasses all Western, matter-oriented concepts. It identifies the mechanisms that make us really EXPERIENCE this world. It alerts us to channels through which to perceive and access it we are unaware of. It hands us a radically alternative model - a second opinion - of our universe that does not see us as separate from it, but as its very center, - just as we experience it in everyday life. It allows us to see life not as an infinite mass of disjointed events we feel unconnected to, but empow Jain Education International For Personal & Private Use Only www.jainelibrary.org

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