Jinamanjari 1996 09 No 14

Author(s): Jinamanjari
Publisher: Canada Bramhi Jain Society Publication

Page 38

BhT: Siddhasena Gani, Tattvārthādhigamasūtrabhāsvaļikā, ed. Iliralal Rasikdas Kapadia, first volume. Sheth Devchand Lalbhai Jaina Pustakoddhar Fund Series 67, Bombay 1926. Sukhlalji: Pt. Sukhlalji's commentary on Tattvārtha Sūtra of Vacaka Umāsvāti, trans. K.K. Dixit, L.D. series 44. Ahmedabad 1974.
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ENDNOTES
Dr. Tatia translates all mati as "empirical knowledge". Nathmal Tatia tr.: Tattvārtha Sūtra -- That Which Is, Harper Collins Publishers (New York) 1994.
- abhinibodha is used as meaning matijñāna in the Āgamas. But here we follow the explanation by Mahendra Kumar in his Hindi introduction p.11, Nvāvaviniscayavivarana vol.2, jñānapītha Mūrtidevi Jain Granthamālā 12, 1944. cf. Nathmal Tatia: Studies in Jaina Philosophy, Varanasi 1951, p.30.
3 BhT P.78,2-3: matijñānam nāma yad indriya-anindriya-nimittam vartamānakālavișayaparicchedi |
4 BhT P.78,4-5: smrjñānam, tair eve indriyair yaḥ paricchinno vișayo rūpaādistaṁ yat kālāntareņa vinaștam api smarali tat smrtijñānam, atitavastyālambanam ekakartykam caitanya-pariņati-svabhāvaṁ manojñānam iti
yāvat |
S SAS p.76.8-9.
6ātmā vă are dršťavyaḥ śrotavyaḥ mantavyaḥ nididhyāsitavyaḥ|| maitreyi, ātmano vā are darśanena sravanena matyā vijnanena idam sarvam (Byhadāranyaka Vanişad 2.4.5; 4.5.6)
7 dittham sulam mayam viņņāyam | (Ācārāngasūtra 4.1.9) In Sanskrit: drsam srutam matam vijñātam |
8 BhT P.79,1-2: evam ca etad drstavyam -- indriyanimittam ekam, apuram anindriyanimittam, anyad indriya-anindrivanimittam iti tridhā ||
9 Jains classify living beings depending on the number of sense organs; ekendriya (the living beings having only one sense organ), dvindriva (having two sense organs), trindriya (having three), caturindriva (having four), and asañjnin-pañcendriya (having all five sense organs but not having a mind).
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